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rouinciis . . . Likewise the senate wishes and thinks it right . . . that the consuls order the magistrates and delegates from the municipia and the colonies to send a copy (descriptum) . . . to the municipia and the colonies of Italy and the colonies in the provinces . . .
5. CONCLU SION In following the elaboration and diVusion of the lex portorii Asiae, we follow a trajectory from Asia to Rome and back to Asia—from Attalid precedents, through two centuries of extension, modiWcation, and compilation at Rome, and then back to Ephesus. How we read the lex depends on what stage of its elaboration and diVusion we are looking at. If we are looking at the physical inscription, then we must read it not as an anomalous Roman document, but as a local Ephesian inscription put up for local reasons—perhaps because the lex names Ephesus as the centre of a tax-district, perhaps because the presence of the Monumentum accorded with Ephesus’s pretensions as the port of entry into Asia. 45 Crawford, RS 37 b, Col. 2, ll. 21–6.
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In closing I turn from the physical inscription and Ephesus to the text and two questions concerning the Roman people and forms of Roman legislation. The text of the Monumentum is Wlled with reminders of the real and symbolic role of the populus Romanus: immunities for Roman citizens and goods shipped in the interest of the Roman people; oYcials named curatores of public revenues; duty-collectors who buy contracts from the people, give security to the people, and do so in public; the terms Å Ø#Å and Å ØøÆ. The underlying conception of the Aerarium as the people’s treasury spans the period of the lex portorii Asiae, running from the early Wrst-century ad record of public works on a Via Caecilia at Rome, which repeats the formula ‘the funds have been assigned; the cost to the people is so much’,46 to the lex Irnitana, where security must be pledged to the common account of municipal citizens ‘as it would be pledged to the Roman people at Rome’.47 In the lex portorii Asiae, however, expressions of the people’s role tend to congregate in the second half of the document. Why? Is this a reXection of what was and was not allowable discourse under the Sullan constitution? In the lex, as in other Roman legal texts, verbal forms vary, and this raises problems both for the restoration of lost text and for the analysis of surviving text. The method of legal analysis called form criticism is especially associated with the lamented David Daube and rests on the proposition that verbal forms in Roman legislation were conservative and can illuminate the genesis of legal documents and the mentalite´s of their authors.48 Daube argued, for example, that conditional clauses (‘if someone does something’) were more ancient than relative clauses (‘whoever does something’), and that the shift reveals archaic strata of legislation. Daube also argued that the alternatives of stating the rule before the sanction (‘let something be done; whoever does the opposite shall be punished’) or embedding the rule in the sanction (‘whoever does not do something shall 46 ILLRP 465: ‘pecunia adtributa est, populo const(at)’. 47 Gonza´lez 1986, §64: ‘in commune municipum eius municipi item obligati obligataque sunto et ii eaue populo R(omano) obligati obligatae essent, si aput eos, qui Romae aerario praessent, ii praedes iique cognitores facti eaque praedia subdita subsignata obligataue essent.’ 48 Daube 1956.
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be punished’) obey a principle of economy—‘lawyers do not usually state that which goes without saying’—and reveal documents composed by trained jurists. Yet a glance at the sanctions clauses of the lex portorii Asiae will show that neither pattern holds; conditionals and relatives, rules before sanctions and rules embedded in sanctions are used interchangeably: (a) ll. 21–2, §8: rule before sanction, conditional (personal subject) Ka Ø $ Æ *Ø Ø) fi Å; e þØ ŒÆd e æAªÆ F ½ º#ı ø. (b) ll. 52–3, §21: rule before sanction, relative (impersonal subject) n b i $ Æ *Ø ªÅÆØ; e æ½AªÆ KŒ E ½ŒÆd e þØ F º#ı ø. (c) l. 55, §22: rule before sanction, conditional (impersonal subject) K $ Æ Ø *Ø ªÅÆØ; e æ½AªÆ ŒÆd e þØ F º#ı ø. (d) ll. 57–8, §24: rule embedded in sanction, relative (personal subject) n i $ Æ Ø *Ø º!fi Å j Ø) fi Å; Kç fiz Ø º!fi Å j ‹ ı ifi q e $ Æ *Ø ª ª; N æAª½Æ KŒ E ŒÆd e þØ Ø ÆŒæ Œæ Łø; ŒÆd F åæ)Æ *ı K å*æı ºBłØ ø. (e) ll. 79–81, §34: rule embedded in sanction, conditional (personal subject) K Ø $ Æ *Ø ŒÆƽ åfiB ÆFÆ a Œ ıc ºøØ ÅæHØ u c ªB c Ææ åŁBÆØ; ‹ i qØ ŒÆ åÅ; *ı › º#Å HØ ÆæÆŒÇØ ØºF å ø; ½ŒÆd F æªÆ *ı K å*æı ºBłØ ø ŒØøE E a ª øæ*åØÆ M檺Æ!ÅŒ Ø. (f ) ll. 87–8, §38: rule before sanction, conditional (personal subject) Ka oø c Ø) fi Å; fiH غfiH ½º Ø ø; ŒÆd F æªÆ *ı HØ º#fi Å IªøªcfØg ŒÆd K å*æı ºBłØ ø. So can form criticism tell us anything? If not, what method would be appropriate for analysing legal texts?
Nero’s Reforms of Vectigalia and the Inscription of the Lex Portorii Asiae D. Rathbone
1 . I NTRO D U CTI O N The aim of this paper is to locate the (re)publication of the lex portorii Asiae in ad 62 among Nero’s reforms to the collection of indirect taxes (uectigalia) and Wnes and other public charges. I also discuss the nature and purpose of these reforms, and argue that they were not, as has been variously proposed, responses to Wnancial crisis or elements in a populist macro-economic plan, nor did they involve increased centralization of Wnancial control in the hands of the emperor. Instead I suggest that the reforms were part of a traditional, even conservative, propaganda and policy of Wscal probity, primarily to the beneWt of the e´lite, in tune with Nero’s accession promise of good and open government with proper involvement of the senate. Hence much of this paper is about the rhetoric of taxation. I suggest that Wscal ‘policy’, or approach, varied from emperor to emperor. Nero and Trajan, for example, took a taxpayer-friendly approach in deliberate contrast to the revenue-friendly approach of Claudius and Vespasian. There is not space here for a full reassessment of Neronian
I am grateful to the participants in the 1999 colloquium for their comments, and to the Leverhulme Trust for a Personal Research Professorship which gave me time to research this topic.
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Wnances, let alone history and historiography, but because they inXuence my approach to the reforms of uectigalia, I outline my background ideas. Nero’s failings have been exaggerated in the Roman historical tradition to justify the coups d’e´tat of Galba and Vespasian. At least into the second century ad a memory of good aspects to the reign survived, evident in Suetonius’s mixed picture of Nero but best known through Tacitus’s version of the pro-Senecan tradition in which government was ‘good’ until ad 62 because of the inXuence of Seneca and Burrus. The anti-Senecan tradition, in which government was ‘bad’ from the start, with Seneca a corrupt accomplice, is represented by Dio, inXuenced by his own experience of Commodus and Caracalla. In my view, to seek a watershed in 62, or any other year, does not help. Nero was as much responsible for the ‘good’ government of his reign as for the ‘bad’ actions, and elements of good government were still strong through to ad 66 and evident to the end of the reign. Nero was ‘big on projects and big on presents’, says Dio, and so always needed more money. This formulaic charge of ‘badness’, in the fuller and blander version that heavy expenditure drove Nero to public extortion and conWscation of private wealth, is repeated frequently by Dio, and remains the standard view today.1 Similar views, though less extreme, about Nero’s extravagance are expressed by Tacitus and Suetonius. Most emperors were big spenders; it went with the job. Nero was exceptionally generous to friends and associates. However, these gifts, often property rather than cash, were elements, if imperially exaggerated, of the Roman patronage system: most of them came out of the patrimonium, and returned to it on the deaths of the beneWciaries. Building projects were modest before the Wre of ad 64, public entertainments were moderate, there was only one congiarium to the people (in 57) and two donatives to the guard (in 59 and 65). The Wre at Rome was a disaster requiring emergency measures, such as using temple treasures and appeals to other communities, easy to twist against Nero later. Military expenditure was probably much higher than most would imagine for Nero, for the Armenian campaigns and eastern plans, the restabilization of Britain after Boudicca, and the Jewish revolt. 1 Dio 63. 17. 1: ªÆºæªø ŒÆd ªÆºøæ; cf. GriYn 1984, 197–207.
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Nonetheless, it is unlikely that on a yearly average Nero outspent Claudius, for instance, or Trajan. Roman governments, unlike medieval monarchs or modern states, were almost never able to borrow against future revenues. They could ‘overspend’ only by delaying payments, by using up reserves (if any), by debasing the coinage, by inventing new indirect taxes, or by conWscating private wealth. Normally they just spent what they received.2 Leaving aside the Wre of ad 64 and the panic of 68, there is no hard evidence for any Wnancial crisis in Nero’s reign. Dio has Nero raising ‘novel’ taxes in ad 54 because Dio’s Nero was bad from the start, but there is no other evidence for any new tax, at least until 68.3 The reduction of the precious metal content of the gold and silver coins minted at Rome from ad 64 onwards was only one aspect of Nero’s empire-wide coinage reforms. Perhaps it was another emergency response to the great Wre, but its eVect on public Wnances will have been slow and limited. Nero’s public announcements that he had transferred HS 40 million from the patrimonium to the Aerarium in ad 57 ‘to maintain the public credit’, and had been transferring HS 60 million annually for a number of years to ad 62, have no meaning for the overall health of the imperial Wnances, which often bypassed the Aerarium altogether and whose annual turnover has been cautiously estimated at some HS 800–1,000 million. These transfers were gestures, deliberately reviving Augustan precedents, with the propaganda message that it was the Princeps who subsidized the res publica, not the reverse.4 As I will argue below, Nero’s reforms of uectigalia were attempts not to increase Wscal revenues to meet a budgetary deWcit but to reduce abuses inherent in their collection by private enterprise; if anything, they suggest budgetary stability. Vespasian’s claims of a great Wnancial crisis in ad 70 followed on over a year of civil wars and were exaggerated anyway.5 2 See Rathbone 1996. 3 Dio 61. 5. 5; Gaius was probably the model for this accusation (see below). Urban levy (loan?) in 68: Suet. Nero 44. 2. 4 Tac. Ann. 13. 31 (57), 15. 18 (62), probably to pay for his congiarium and games respectively. Turnover c.ad 150: Duncan-Jones 1994, 45. Augustus’s transfers: RG 15–18, esp. 17. Note that when Nero freed Achaea of tribute in ad 67, he ‘compensated’ the Aerarium with the revenues of Sardinia (Paus. 7. 17. 3). 5 Suet. Vesp. 16. 3: HS 40,000 million needed (incredible, so often amended to HS 4,000 million to make it more plausible!); Tac. Hist. 4. 47: SC to borrow HS 60 million, not implemented, perhaps unnecessary (‘simulatio’).
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Lastly, a word about terminology. The change from Republic to Principate had led to more standardization of provincial taxation. Tributum now denoted taxation of the basic wealth or income of provincial subjects through the tax on land and the poll-tax (tributum soli and tributum capitis). Vectigalia now denoted all other taxes and charges levied on expenditure or movements of assets, such as customs dues, the citizen inheritance tax, leases of state property, which were mostly farmed out to private contractors (publicani, conductores). Thus in the Principate the terms tributum and uectigalia, in Greek çæ and ºÅ, broadly correspond to our ‘direct’ and ‘indirect’ taxes, although uectigalia was still sometimes still used in its Republican sense of revenues in general.6
2. EARLY REFORMS, ad 55 TO 57 Suetonius claims that Nero ‘abolished or reduced the more oppressive indirect taxes (uectigalia)’ as part of his liberalitas and clementia in implementing his accession promise to the senate ‘to rule on the pattern of Augustus’, and, Tacitus adds, to shun the bad practices of Claudius.7 Suetonius often generalizes from a single instance: is this his, or Nero’s, hype? As we will see, Nero did not abolish any of the main public indirect taxes but made reforms to their collection. However, despite the generally Ximsy evidence we have for Wscal matters, there is a possible explanation for Suetonius’s claim. Seeking popularity at the start of his reign, Gaius had abolished the 0.5% or 1% tax on sales at auction in Italy, but later he introduced ‘new and unheard of uectigalia’ in Rome: a Wxed duty on imported foodstuVs (edulia), a 2.5% charge 6 The new usage is evident from computerized searching of, for instance, Tacitus, Suetonius, Dio, and the Digest (Neesen 1980, 25–9 is not much help). Few passages clearly contrast the terms (e.g. Tac. Ann. 1. 11; 13. 50; Suet. Vesp. 16. 1; Dig. 39. 4. 1. 1), but their speciWc meaning is apparent in most separate uses. Unambiguously Republican usage of uectigalia is rare (e.g. Tac. Ann. 11. 22, referring to the Republic; Hist. 3. 8). Despite Eck 1998, 132 n. 94 [¼ 2000, 282 n. 66], ‘direct’ and ‘indirect’ refer primarily to the assessment or incidence of taxes on wealth or income; the method of collection often follows suit, but may not (e.g. under the Republic provincial tithes, a direct tax on landed wealth, were often collected indirectly by publicani). 7 Suet. Nero 10. 1; Tac. Ann. 13. 4 f.
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on the sum at issue in (private?) lawsuits, and occupational levies on craftsmen, retailers, prostitutes, and the like.8 These taxes were remunerative and hated, especially the duty on foodstuVs which, says the elder Pliny, caused ‘shouting by the angry plebs at all the principes until it was abolished’. Claudius had revoked some of Gaius’s new taxes but not all. Nero abolished the charge to litigants made by the Aerarium for subsellia, that is benches (and probably space in a public building) for trials, which must be Gaius’s charge on lawsuits, and Nero is a more plausible candidate than the tax-increasing Vespasian for abolition of the duty on foodstuVs which Pliny implies occurred more than one reign after Gaius but before ad 79.9 These charges could be called ‘more oppressive’ because they were levied and loathed in Rome. In any case, Suetonius is right to align Nero’s Wscal reforms with his contemporary political and legal reforms in a propaganda, and reality, of good and open government, and the contrast with Gaius was probably deliberate and overt. The earliest dated action with Wscal implications is of ad 55. A notorious Paetus, who unearthed forgotten arrears in the records (tabulae) of the Aerarium and prosecuted the debtors, threatening auction of their property, was exiled by Nero for other reasons, and the records he had used (excluding recent arrears?) were burned.10 Nero’s dramatic liberality, probably a bonWre in the forum, recalled the precedent of Octavian, and was followed by Vespasian and perhaps Trajan, then Hadrian and Marcus Aurelius.11 8 Sales tax: Dio 59. 9. 6 (ad 38); Suet. Gaius 16. 3; Smallwood, G-N 35. New taxes: Suet. Gaius 40; Dio 59. 28. 8 (ad 40); Pliny, NH 19. 56 (the ‘uectigal macelli’ or ‘portorium’, on which see De Laet 1949, 346–7); Jos. AJ 19. 24–9 (implicitly ad 40). 9 Claudius: Dio 60. 4. 1. Trials: Suet. Nero 17 (undated); cf. Tac. Dial. 9. 3 and Juv. 7. 40–7 for the private hire of rooms and subsellia for literary recitations. Nero’s abolition of the foodstuVs duty may have prompted his later old-fashioned regulation of dinners and taverns (Suet. Nero 16. 2; Dio 62. 14. 2, ad 62); a duty at the gates of Rome had been reintroduced by the second century: see Le Gall 1979, 120–6. 10 Tac. Ann. 13. 23 (reading ‘nomina’, ‘entries’); Paetus had taken the ultimate gamble of accusing Pallas and Burrus of treason. There had been and were other practitioners of Paetus’s speciality: this was, for instance, how the great-grandfather of the emperor Vitellius had made his fortune in the later Wrst century bc (Suet. Vit. 2. 1). 11 Octavian, 28 bc: Dio 53. 2. 3 (arrears from before Actium); Suet. Aug. 32. 2. Vespasian: Dio 66. 10. 2a (‘old entries’ to Aerarium). Trajan: Chron. Pasc., a. 106; the Anaglypha/Plutei Traiani (Hadrian?). Hadrian, ad 118: ILS 309 ¼ Smallwood, N-H 64a (the ‘Wrst and only emperor’ to remit HS 900 million due to the Wsci); Smallwood, N-H 64b; Dio 69. 8. 1; HA Hadr. 7. 6. Marcus Aurelius, ad 178: Dio 71. 32. 2. Cf. Kloft 1970, 120–5.
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More reforms arose in ad 56 from disputes between magistrates in the senate, a sign, as Tacitus grudgingly admits, of its restored ‘Augustan’ libertas.12 A senatus consultum curtailed the judicial powers of tribunes, and L. Calpurnius Piso, the consul designate, added a rider ‘that Wnes imposed by them should not be entered in the public records (publicae tabulae) before four months (i.e. within three months) by the quaestors of the Aerarium, during which time appeals would be permissible which would be judged by the consuls’. Similarly, limits were imposed on the caution money which aediles could demand in court and the Wnes they could impose. When Helvidius Priscus, then tribune of the plebs, for personal reasons accused a quaestor in charge of the Aerarium of ‘excessive and unmerciful use of the power to auction (‘ius hastae’) against men without means’, Nero transferred the ‘care of the tabulae publicae’ to a pair of former praetors, called ‘prefects of the Aerarium’ (praefecti aerarii), who were chosen by the emperor and served for three years, a reform which lasted into the fourth century.13 Some have seen this as ‘centralization’ under imperial control.14 However, it was a return to the early Augustan arrangement of 28–23 bc, except for imperial appointment, which had already been introduced by Claudius in ad 44 when he replaced praetors with quaestors. It was also accompanied, or possibly followed, by a check to the judicial powers of the prefects, recorded without date by Suetonius, that ‘in proceedings brought by the Aerarium, the cases should be transferred to the forum and recuperatores’.15 Recuperatores were small panels of judges, chosen by lot and challenge, instructed by the urban or peregrine praetor, or a consul, to settle quickly certain cases, often those involving recovery of property or money (including Wnes) in dispute between private persons and public 12 Tac. Ann. 13. 28; cf. Ann. 4. 32 for such ‘discordiae’ as Republican. 13 Tac. Ann. 13. 29 gives a brief history of changes since the Republic, which other evidence supplements: see Corbier, Aerarium 17 f. and 631–64; Millar 1964. Corbier, Aerarium 74–8, 675–8 argues from Tacitus’s phrasing that Nero had recombined with supervision of the treasury the care of all ‘public records’, which she thinks had been managed separately since 28 bc. 14 Be´renger 1993, 80; cf. Corbier, Aerarium 652, 663 f. 15 Suet. Nero 17. Suetonius continues, ‘and that all appeals from iudices should go to the senate’. Since he stresses ‘all’, this ruling, though relevant here, was probably part of the limitation of the judicial powers of tribunes and aediles, or perhaps of Nero’s edict of ad 60 that appellants to the senate from privati iudices should deposit the same caution money as appellants to the emperor (Tac. Ann. 14. 28).
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authorities or their agents.16 It is not clear what independent jurisdiction the magistrates in charge of the treasury had previously had (or from when), or how Nero altered this. In addition to executing conWscations of property, they seem, like the quaestor of ad 56, to have been able to judge accusations of arrears brought by informers, and to rule on private claims, though possibly their decisions could be appealed against to the senate.17 It is implausible that Nero put more senior men in control and then removed their jurisdiction entirely, and in the late Wrst and second centuries prefects were certainly still judging cases brought by delatores, which were perhaps the majority of all cases.18 Suetonius implies that only cases initiated by the Aerarium were aVected; of course specialist delatores must have often worked closely with the Aerarium, and could have been primed to act for it, but the rule may have been enough to deter the prefects from pursuing personal grudges. Nero’s extension here of the use of recuperatores was in Republican tradition but novel. In turn it was extended by Nerva to cases between individuals and the Wscus (i.e. patrimonium) and its agents, and Trajan’s adherence to this was praised as respecting libertas.19 Two other similar measures are attested, undated but probably of 54 to 57. The rewards payable to successful delatores under the lex Papia Poppaea were reduced to a quarter of the Augustan amount, apparently the Wrst reform to this hated Augustan legislation since the simpliWcation and ‘moderation’ of it carried out in ad 20 by a senatorial commission appointed by Tiberius.20 Nero’s reform actually beneWted 16 Lintott 1990; Frier 1985: 197–234. Recuperatores are attested from the early second century bc; their original function may have been to settle claims by peregrini against Roman oYcials, but by 111 bc, if not before, they were used for disputes involving Roman citizens (cf. n. 37 below). I am grateful to Andrew Lintott for advice on this. 17 e.g. Tac. Ann. 1. 75 (ad 15): refusal of claim, followed by appeal (or complaint?) to the senate by a senator; Suet. Claud. 9. 2 (under Gaius): judgment against Claudius. Cf. Pliny, Ep. 4. 12. 2–4: when a quaestor consulted Trajan about a disputed payment, Trajan passed the case to the senate, but the self-advertising initiative of the quaestor distorted normal procedure (note that the Aerarium was represented by an advocatus in the senate, as it must have been before recuperatores). 18 Pliny, Ep. 1. 10. 9–10 (late 90s); Dig. 49. 14. 15. 1–6, and elsewhere. 19 Dig. 1. 2. 2. 32: Nerva added a praetor ‘to provide justice between the Wscus and private persons’; perhaps he took over cases involving the Aerarium too. Pliny, Pan. 36. 3–5: Trajan makes his agents (actores) and even procurators go to the praetor’s tribunal, where the judges are selected by lot and challenge. HA Hadr. 20. 6 claims that Hadrian Wrst appointed an advocatus for the Wscus (i.e. made it a standing post?). 20 Suet. Nero 10. 1, mentioned before the congiarium of ad 57. AD 20: Tac. Ann. 3. 25–8 (see further below); meanwhile Claudius had revoked one Tiberian concession (Suet. Claud. 23. 1).
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the Aerarium, but the propaganda point was the discouragement of delation. Calpurnius Siculus trills that the digger and ploughman no longer fear to turn up gold, which implies some discouragement of delation of ‘treasure trove’, maybe again by reducing the rewards.21 Lastly, in ad 57, the 4% tax (uectigal) on sales at auction of slaves, a revenue earmarked for the Aerarium militare, was ‘remitted’, or rather transferred from purchasers to vendors, a change which lasted into the third century.22 The setting may have been the senate, with Nero and Piso presiding as consuls, perhaps even the occasion on which Nero announced his Wrst subsidy of the Aerarium. ‘Remission’ describes the change from the viewpoint of the e´lite: when they bought slaves the publicani would not pursue them for the tax but the socially inferior dealers and bankers who transacted auctions. This measure, which did not aVect the Wnances of the Aerarium, was nonetheless meant to rival Gaius’s abolition of the sales tax. All these measures were enactments of Nero’s accession promise to the senate to rule well like Augustus, not badly like Claudius. Claudius had always taken a keen interest in the revenues of the Aerarium: he personally intervened in judgments and the auctioning of property and contracts, in ad 42 he appointed a special senatorial commission to collect arrears owing to the Aerarium, and in ad 44, when he put quaestors back in charge, he promised them priority in future appointments ‘so they would not take a half-hearted approach through fear of giving oVence’, that is to men of inXuence who might try to block their promotion.23 The quaestor of ad 56 had been acting vigorously as Claudius had wished, perhaps to impress Nero; unfortunately Nero’s attitude was diVerent. Delation was discouraged, the powers of junior magistrates to Wne were restricted, the Aerarium was put under more senior supervisors and cases brought by or against its agents were heard by recuperatores. Who beneWted? ChieXy the e´lite of Rome and Italy, who were those most likely to owe the Aerarium for Wnes imposed by magistrates, judgments of intestacy, payments for 21 Calp. Sic. 4. 117–21 (early in reign). 22 Tac. Ann. 13. 31; cf. Ulpian, Dig. 21. 1. 27: in invalid sales, if the purchaser paid the vendor separately for the tax in addition to the price, he can reclaim that too. 23 Interference: Dio 60. 4. 4 (general, under ad 41), 60. 10. 3 (ad 42); perhaps lex port. ll. 138–9, if he was the consul. Commission: Dio 60. 10. 4; cf. Corbier, Aerarium 64 and 641 f. Quaestors: Tac. Ann. 13. 29; Dio 60. 24. 1–3.
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tax-farming contracts, fees for priesthoods, and so on. The ‘inopes’ whom Helvidius Priscus aVected to champion as tribune were not ‘the poor’ but members of this primarily landowning e´lite who lacked, or claimed to lack, the ready cash to pay their dues.24 Senators might recognize that the Aerarium needed its revenues, and even that delatores, rewarded by law for convictions, were vital to the running of the Roman state in general, but they hated it when the result was state auctions of property which directly attacked the Wnancial foundation (census) of rank and dignitas. Tacitus and Pliny provide striking illustrations of the mentality, a generation after Nero but consciously in a continuing rhetorical and political tradition. Tacitus presents the lex Papia Poppaea as the tyrannical culmination of all Roman law-making because it had been designed ‘to enrich the Aerarium’ as much as to promote marriage, and had disastrously encouraged delation. When in ad 21 a former praetor, irate at the supinity of the magistrates, himself prosecuted contractors who failed to maintain roads, Tacitus sniVs that the consequent auctions of property ruined many but did not improve the roads.25 In ad 100 Pliny went purple in lauding Trajan for not encouraging delation as Domitian had: ‘How pleasant to see the Aerarium silent and quiet as it was before delation began! Now again it is a temple, a true seat of the god (Saturn), not a place for stripping citizens like dead gladiators (spoliarium) and savagely stashing away the bloodstained plunder.’26 As an outgoing treasury prefect, Pliny hastens to add that Trajan’s liberalitas does not deprive the Aerarium of Wnes from proper enforcement of the laws. We may suspect that the real diVerence from the unjust, inhuman, Domitian was slight, but it mattered enormously for the propaganda and perception of their re´gimes. Nero’s liberalitas too was more spin than substance. The Aerarium had lost little, but the important message was that state Wnances were under control, and Nero himself would subvent any ‘deWcit’ rather than resorting to previous unjust ways of raising revenue. 24 Such as Claudius himself, under Gaius, when he could not scrape together the HS 8 million entrance dues to Gaius’s new priesthood (Suet. Claud. 9. 2). For the longstanding problem of liquidity at Rome, and unwillingness of e´lite debtors to sell property, see e.g. Cic. In Cat. 2. 18 (63 bc), Caes. BC 3. 20. 3 (48 bc), Tac. Ann. 6. 16 f. (ad 33). 25 Tac. Ann. 3. 25–8 (cf. n. 20 above), 31. 26 Pliny, Pan. 36. 1 f.; cf. 34 f.; 42. Similar metaphorical use of spoliarium, with reference to the Sullan proscriptions, was made under Nero by Seneca, Dial. 1. 3. 7.
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In ad 58 the scope of action broadened: ‘In the face of frequent outcries by the people criticizing the excesses of the tax-farmers (publicani), Nero wondered whether to order the cancellation of all indirect taxes (uectigalia), and so give the human race a really splendid gift. The senators loudly praised his generous nature, then stalled his initiative. They explained that the empire would collapse if the proceeds which sustained the state were reduced, and that if customs duties (portoria) were lifted, demands to abolish direct taxation (tributa) would follow. Many of the associations for collecting indirect taxes had been established by consuls and tribunes of the plebs when Rome was still a genuinely free state; the other indirect taxes had been introduced since to make the account of revenues balance the needs of expenditure. Clearly the greed of the publicani had to be restrained, so that taxes tolerated for so many years without complaint were not made hateful by new grievances. In the end, the princeps issued an edict . . .’.27 The ‘frequent outcries of the populus’ must mean chanting at public events in Rome, especially in the circus or theatre, a common way in which the people of Rome communicated their feelings to the emperor.28 In this case, as in others, spontaneity is suspect. Nero’s previous reforms had raised hopes, and he had a dramatic response ready. The abolition of uectigalia is often taken as a Neronian lunacy, patiently quashed by his senior advisers, and the ‘senatores’ of the sole manuscript is summarily emended to ‘seniores’.29 I prefer to see it as a staged masterpiece of political propaganda. Responding to the prompted cries of the populus, Nero publicly mooted abolishing 27 Tac. Ann. 13. 50 f. 28 About taxes: to the senate in 60 bc (Cic. Ad Q. fr. 1. 1. 33; see further below); to Tiberius in ad 15 (Tac. Ann. 1. 78); to Gaius in ad 40, with execution of the leaders (Jos. AJ 19. 24–6; Suet. Gaius 41. 1; Dio 59. 28. 11); to, probably, Gaius, Claudius, and Nero (Pliny, NH 19. 56). 29 Tac. Ann. 13. 12. and 14. 54 do label Seneca and Burrus as Nero’s ‘seniores amici’, but not just as ‘seniores’, and Tacitus uses ‘senatores’ as well as ‘senatus’ (Hist. 4. 6; Ann. 3. 65). Cf. Tiberius consulting the senate about uectigalia and monopolia (Suet. Tib. 30).
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uectigalia. The language Tacitus uses is genuinely Neronian, recycled when he freed the Greeks of tribute in ad 67, and presumably derives from the acta senatus.30 As expected, the senate spluttered, and Nero respectfully deferred to their advice. The argument, incidentally, that uectigalia collected by societates should be kept as relics of Republican libertas may mask a more sordid worry about the loss of so lucrative a contribution to the wealth of the Italian e´lite who farmed these taxes, but it was part of political libertas to respect Republican traditions; we may compare the very ‘Republican’ Xavour of the lex portorii itself, which lists amendments to the original law made through the consuls from 75 bc to the ad 40s, including only one imperial ruling, itself presented by the consuls.31 At the end of the show the senate had enjoyed the libertas of discussing the empire’s Wnances, while Nero had enhanced his popular image as the emperor who would have abolished uectigalia but for the timidity of the senate, and he issued an edict, his own beneWcium, to restrict abuses, which is probably all he and his advisers had intended to do anyway. Unusually, Tacitus deigns to list Wve of the measures Nero took, implicitly the most long-lasting, for he notes that there were others ‘wholly just, which were brieXy observed then became ineVective’. Some omissions, however, may be serious: for instance, the appointment of imperial procurators to supervise particular uectigalia, though not attested until Vespasian, may have started with Nero in 58.32 The Wve measures Tacitus does list are the following. First, ‘that the regulations (leges) for each farmed tax (publicum), which had been hidden until then, should be published’. In my view the publication of the lex portorii Asiae in ad 62 was one of the results of this ruling, so I leave discussion of it to the next section. Again, we will 30 ILS 8794 ¼ SIG3 814 ¼ Smallwood, G-N 64: ‘The gift which I give you, men of Greece, is unexpected—although, of course, there is nothing which might not be hoped for from my generous nature ( ªÆºçæ *Å). I wish I were making this gift when Hellas was in its prime so that more people would have enjoyed my muniWcence’, echo ‘idque pulcherrimum donum generi mortalium daret’ and ‘magnitudo animi’. Tac. Ann. 14. 54 also has Seneca refer to Nero’s ‘magnitudo’ in ad 62. 31 Lex port. ll. 128–33 (Augustus’s reply to an embassy). Cf. Tac. Ann. 3. 60 on the senate in ad 22 reviewing rights of asylum granted under the Republic. 32 Eck 1998, 71 f. [¼ 2000, 284–85]. Brunt 1990, 381–4 suggests that procurators were needed to supervise a new system of percentage payments, but this is speculation; lex port. ll. 144–7 (ad 62) envisages bids.
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see, Nero was acting in speciWc contrast to Gaius, and pleasing the Roman and Italian e´lite without harming the treasury, but this time, as the lex illustrates, the provinces beneWted too. Second, ‘that lapsed accusations could not be revived more than one year later’. In context, this must mean delations of arrears to the Aerarium. Similar rulings by Augustus and Domitian are attested, and in more detail.33 Augustus cancelled the ‘entries of those long under accusation’; Domitian ruled that accusations left hanging at the Aerarium for over Wve years should lapse. Both allowed revival of the charge within one year, but, respectively, with ‘an equal risk of punishment (i.e. Wne?)’ or exile for an unsuccessful prosecutor. The rulings of Augustus and Domitian look identical, except that the penalty for failed delation was perhaps increased. Tacitus’s condensed report probably indicates that Nero had revived Augustus’s rule, and perhaps increased the penalty. Romans cited as defendants normally went into mourning, and Augustus had judged that these long-pending cases served no purpose except ‘the pleasure of personal enemies’; delatores could use them too for blackmail. Nero’s measure carried on from his exile of Paetus and burning of old records in ad 55, and had the same aim and propaganda message as his earlier actions. Third, ‘that at Rome the praetor, and in the provinces the propraetorian or proconsular governors, should provide justice against publicani ahead of the queue’, that is deal with pleas against them before other pending cases.34 In the lex portorii Asiae an amendment of ad 5 rules that disputes arising from the lex should be heard by the peregrine praetor at Rome (ll. 115–17), and a very lacunose amendment of ad 62 probably refers to disputes which should go to ‘the procurator of Nero Augustus in charge of the province’, that is the 33 Suet. Aug. 32. 2; Dom. 9. 2. Cf. Riccobono, FIRA II 627, §18 (Ulpian?); CJ 4. 61. 2 (Septimius Severus): publicani have Wve years in which to take action about undeclared items (for portoria; and scriptura?). 34 The same use of ‘extra ordinem’, nothing to do with the often muddled modern concept of cognitio extra ordinem, is found in Dig. 14. 1. 1.18, where Ulpian notes that it is normal practice for the prefects of the annona and provincial governors to take cases brought by annonal shippers against captains ‘ahead of the queue’ (another Neronian rule?). Cf. the promotion ‘ahead of the queue’ which Claudius promised quaestors in charge of the treasury (Tac. Ann. 13. 29, ‘honores extra ordinem’), and the precedence granted to Rhodian embassies in 100 bc (Crawford, RS I no. 12, Delphi B.17–19: KŒe B ı ø).
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patrimonial procurator of Asia (ll. 147–9). Presumably the governor of Asia had been hearing these cases from the 120s bc, as the governor of Sicily certainly was by the 70s bc, and it was dealing with them which tested Quintus Cicero’s ability, as proconsul of Asia in 61–59 bc, to keep both publicani and provincials happy.35 In ad 5, it seems, jurisdiction was given to the peregrine praetor as well, probably to help taxpayers resident in Italy rather than the provinces, while the jurisdiction apparently granted to the procurator in ad 62 may well have been limited to cases between publicani and provincial agents of the patrimonium.36 A lacunose clause in the lex agraria of 111 bc forbids magistrates from impeding collection of scriptura or uectigal for use of public pastures, and instructs consuls, proconsuls, praetors, and propraetors to appoint recuperatores within ten days of any complaint by a publicanus about non-payment, and to ensure that their verdict is clear and prompt. This was aimed at the type of obstruction practised in 57–54 bc by A. Gabinius as governor of Syria: ‘he decided at the start, and stuck to it, not to grant hearings to publicani’.37 Although the lex appears to succour the publicani but Nero the taxpayers, in both cases the beneWts were more even. Tacitus again elides, and adopts the taxpayer’s viewpoint of cases ‘against’ rather than ‘involving’ publicani. A publicanus collecting a tax such as a portorium (customs duty) or scriptura who detected an undeclared item was entitled to a Wne of double the sum due, and could seize the item there and then (‘ipso iure’) as a pledge, which could be sold if the Wne were not paid within thirty days; the taxpayer could refuse to pay and contest the seizure in court.38 Nero, in the tradition of the lex 35 Cic. Verr. 2. 3. 32–5: in his provincial edict (73 bc) Verres, doubtless following established practice, said he would appoint recuperatores at the request of either side to settle disputes between the tithe-contractors (decumani) and the taxpaying farmers. Cic. Ad Q. fr. 1. 1. 33; cf. A. Gabinius in Syria (see n. 37 below). Still in ad 200 Septimius Severus routinely passed a complaint against a º#Å to the governor of Egypt (Oliver, Gk. Const. 236 ¼ Apokrimata, l. 11 f.). 36 Following Claudius’s extension of their jurisdiction in ad 53 (Tac. Ann. 12. 60; Suet. Claud. 12. 1), but still essentially ‘patrimonial’, as under Tiberius (Tac. Ann. 4. 15). 37 Crawford, RS I no. 2, ll. 36–9. Cic. De prov. cons. 10. 38 See Klingenberg 1977. Evidence includes Dig. 39. 4; lex port. ll. 20–2; 45–58; 87–8; 114–15; [Quint.] Decl. 341 (an imaginary case). If the publicanus discovered evasion later, within Wve years, he could still try to seize the goods (n. 33 above), or go to court ([Quint.] Decl. 359 imagines a scenario).
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of 111 bc, was providing speedy judgment, probably again through recuperatores, for disputed seizures which was to the advantage of both sides, not least because it reduced the risk of damage or loss to the conWscated goods. The main beneWciaries will have been those who had suYcient wealth to have frequent involvement in maritime commerce. Fourth, ‘that the exemption for soldiers should be maintained, except on items they were handling for sale’. It was a Republican practice to exempt soldiers and others on public business from certain Wscal and legal obligations, but developments are ill documented. As the public sales tax in Italy had been abolished by Gaius, this ruling must concern customs dues. The original lex portorii Asiae of the 120s bc has the earliest attested exemption from customs dues for soldiers and others on public business, restricted to items for personal use (public property, including military supplies, was in itself exempt), precisely what Tacitus negatively deWnes here as ‘except on items for sale’. In 30 bc Octavian granted his veterans ‘exemption from all things’, although only tributa (meaning what?) and munera (liturgies) are speciWed in the lacunose text. In ad 89 Domitian conWrmed (or possibly introduced) the exemption of veterans and their families from ‘all public uectigalia and customs dues’. Septimius Severus, after ruling that goods not declared by soldiers could not be seized by publicani, presumably to stop them impounding military supplies, reaYrmed the liability of soldiers to portoria.39 If serving soldiers, unlike veterans, were only exempt on items for personal use, this raises the question of what was special about their exemption when, as the lex portorii Asiae conWrms, it was enjoyed by all citizens and subjects of Rome. The answer lies in the deWnition of personal use, as tricky an issue then as it is today: travel necessities which one was importing to or exporting from one’s home (domus). The special concession to soldiers, and to others on public business, was, it seems, to deem the army, or post, where they were serving to be their domus, so that they would enjoy the exemption on journeys which were not also to their proper home. We may 39 Soldiers (and oYcials): lex port. ll. 64–6 (120s bc); CJ 4. 61. 2 (Severus). Public property: ll. 59; 60–1; Dig. 39. 4. 9. 7 (military supplies). Veterans: EJ2 302 (Octavian); Chrest.Wilck. 463.12–15 (Domitian); cf. CTh 11. 12. 3 (ad 365).
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suspect that this clause of Nero’s edict said more than Tacitus’s laconic summary relates. Probably its main point was to reassert the normal liability of soldiers to portoria in order to counter the common abuse of them passing oV their own goods as oYcial supplies; perhaps Tacitus’s focus on ‘exemption’ means it also conWrmed the exemption from customs dues for veterans.40 It is likely that Nero’s ruling beneWted the publicani as much as the soldiers, and also showed concern for military disciplina. Fifth, although other just rulings of ad 58 had ceased to be observed, ‘there remains’, says Tacitus, writing around ad 110–20, ‘the abolition of the 2.5% and 2% dues and the other titles which the publicani had invented for illegal exactions’. This was nothing to do with the oYcial 2.5% customs duty (quadragesima) levied on imports to and exports from the Wscal zones of Asia, the Gauls, and the Spains, or the earlier 2% duty in the Spains.41 Illegal surcharges were the problem. Among the references to tricks and abuses by publicani in the Roman empire, few match this speciWcally.42 A close case is the ‘Muziris’ papyrus of the mid-second century ad, which shows that the collectors of the 25% levy ( æÅ) on goods imported from the east into the Roman empire, used, for goods which were valued by weight rather than number, an equivalence between the local talent and the Roman pound which gave them a
40 General exemption: Dig. 50. 16. 203 (Ulpian), citing the ‘lex portus Siciliae’, originally of the late III bc; lex port. Asiae ll. 60, 62–4 (120s bc); 81–3 (75 bc), 84–7 (72 bc). Soldiers: l. 65, ‘in the army to which he is travelling’; cf. 74–8 (75 bc), clarifying the similar exemption of publicani. Abuses: Dig. 39. 4. 4. 1: Hadrian instructed governors to inform publicani of all authorized supplies; cf. AE´ 1976, 653. 21–3, 47–9 ¼ SEG 26, 1392, with JRS 66 (1976) 106–31: c.ad 15 the governor of Galatia forbade oYcials and soldiers to commandeer transport ‘for grain or the like for their own proWt or use’. De Laet 1949, 427–35, not having the lex portorii Asiae, suggested that civilians were exempt only on travel necessities, but soldiers also on items for domestic use. 41 De Laet 1949, chs. 8; 11; 12; add France 2001, and the lex port., esp. ll. 7–11. 42 Direct taxes: Cic. Verr. 2. 3. 181–4 alleges improper deductions under Verres from the cash payments to Sicilian cities for requisitioned grain for ‘testing and exchanging (coins)’ and ‘oYce expenses’, and the ‘4%’ for the scribae; CTh 12. 6. 21 (ad 386) bans tax-collectors from using larger than oYcial measures, but allows them supplements of 2% on wheat, 2.5% on barley, and 5% on wine and bacon. Indirect taxes: P.Princ. II 20(a) ¼ SB 5, 8072 (II ad), attests ‘fees’ paid by transient shippers to avoid being detained.
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surplus take of around 2.5% over the 25% due.43 Tacitus’s idea that such practices had not been resumed may come from his own governorship of Asia in 112/13, and seems oddly optimistic. However, abuses of a particularly common type may have been eliminated by Nero’s reform of the Roman silver coinage to the standard of 96 denarii to the Roman pound, and of the ‘Attic’ drachma-weight, used in the Greek-speaking provinces, to the same standard of 96 to the pound. The topic requires proper study, but one aim may have been to simplify calculation of duty, and eliminate any invented ‘conversion fees’, for taxpayers using Greek units of weight and value facing tax farmers working in Roman units.44 The way Tacitus introduces this Wfth item implies that it is the last on his list of reforms to uectigalia. The next two reforms he mentions concern direct taxation, and are syntactically separate, probably indicating a separate decision of the same year. They merit a brief word because they illustrate Nero’s wider Wscal interests. First, ‘the delivery (subuectio) of grain in overseas provinces was made milder’. ‘Subuectio’ means the obligation on provincial taxpayers to transport tax-grain from its local point of payment to the state’s point of need in the province, whether port, city, or army camp. The system in Egypt is especially well documented, but a nice case of abuse is known from Britain in the late 70s, where deliveries were ordered to unnecessarily distant points, presumably to extort bribes to cancel the orders.45 This sort of local corruption was chronic, and emperors and governors could only hope that frequent fulmination would keep a lid on it. Second, ‘it was decided that merchants’ ships should not be reckoned in their census-ratings, and they should not pay direct tax (tributum) for them’. This is almost the only evidence that ships could count as property liable to tributum, but need not be doubted. Again, Tacitus 43 SB 18, 13167, with Rathbone 2000. I had not then seen De Romanis 1998; I accept his re-reading of the numerals in verso ii. 10, 15, 26 (which reduce the slight arithmetic error of the conversion), but not his interpretation of the text. Cf. lex port. l. 46 for the distinction between goods valued by number and goods valued by weight. 44 Hultsch 1882, 251–2 (cf. MSR I no. 29) summarizes the supposed changes. De Romanis 1998, 39, 42 also suggests a link between the ad 58 reform and retariYng weights, but his general argument that emperors often retariVed weights to adjust tax levels is impractical and implausible. 45 Egypt: Wallace 1938, 42–6; cf. Sicily: Cic. Verr. 2. 3. 36–7. Britain: Tac. Agr. 19; cf. Dig. 1. 18. 6 pr.
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compresses drastically, for this must be an extension to provincials of Claudius’s inducements to Romans and Latin shipowners who committed a certain tonnage to the annona, the wheat supply of Rome.46 The Wve problems and abuses which we know were dealt with by the main edict of ad 58 were all chronic to the Roman tax-farming system. The edict, and the extra measures about grain transport, were not emergency responses to a budgetary crisis. Elimination of abuses might have made collection of uectigalia more eYcient, but not to the Wnancial beneWt of the government, which still received the Xat sum bid by the publicani. In fact, despite Tacitus’s unsympathetic viewpoint, some support for the publicani is evident in Nero’s measures. However, the main aim of the edict was to convince the public that Nero was a ‘good’ emperor keen to eliminate unfair taxation. We can ignore the hype: it was not ‘the whole human race’ whose Wnances and dignity were of imperial concern, but the wealthier sections of Roman and provincial society, who had the conWdence, wherewithal, and clout to squeal eVectively about abuses.47
4 . T H E CURATORES OF ad 62, A ND P U B L I C AT I O N OF TH E LEX PORTO RII The next, and last known, intervention by Nero in indirect taxation came in ad 62: ‘He put three former consuls, L. (Calpurnius) Piso, (A.) 46 Tribute: Neesen 1980, 59 n. 2. Claudius: Suet. Claud. 18. 2–19; Gaius 1. 32c; Ulp. Epit. 3.6. See Sirks 1991, 40–75. Nero may have made a greater concession later. An unattributed ruling in Dig. 50. 6. 6. 3, clariWed by Hadrian (Dig. 50. 6. 6. 5. 8) and other second-century emperors and jurists, grants annonal shippers exemption from public munera (liturgies) in their home town, both on the person and on property. It must postdate Claudius, whose rewards it approvingly extends, and pre-date Hadrian, who clariWed its applicability; some, as Sirks 1991, 73–5, attribute it to the ‘good’ Trajan, but Trajan’s ruling in Dig. 27. 1. 17. 6 that shipowners ‘seem’ not to have exemption from guardianship (a legal munus) implies that the general exemption was earlier. Nero is a better contender, probably in ad 62 when the sudden loss of 300 grain ships made it urgent to encourage old and new shippers (Tac. Ann. 15. 18). 47 In the Principate, it seems, there were no public customs dues for Italy as a zone (despite Brunt 1990, 428–32), or municipal port dues, but residents of Italy, and even the populus of Rome, will have been interested in portoria because duties were payable for imports into and exports out of adjacent customs zones, and these had collecting agents in Italian ports such as Ostia (CIL 14, 4708) and Brundisium (Suet. De gramm. rhet. 25. 4 [Kaster]; cf. [Quint.] Decl. 340, a case noted by France 2001).
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Ducenius Geminus and (A.) Pompeius Paulinus, in charge of uectigalia publica, and he slated previous principes whose heavy expenditure had outstripped just revenues; he was making an annual present to the state of sixty million sesterces.’48 Tacitus puts the appointment of the commission towards the end of his account of ad 62, but the lex portorii shows the commissioners already Wling the revised Asian regulations on 14 April 62. The lex portorii and a dedication give the oYcial title of the commissioners: ‘curatores uectigalium publicorum ex auctoritate Neronis (with full name and titles) et ex senatus consulto’.49 They were a special commission, supplementary to the regular prefects of the treasury, with their own record oYce in the Basilica Julia, separate from the Aerarium and tabularium. Tacitus says that Nero ‘put them in charge’ (‘praeposuit’), and the emperor usually did nominate curatores. Boards of curatores, however, and special remits for normal magistrates, traditionally had been set up by senatus consultum; Claudius perhaps broke with this tradition, to which Nero now returned.50 Apparently there 48 Tac. Ann. 15. 18. 49 My interpretation of the prescript (ll. 1–7) is based on comparison of the procedure for taking sworn copies of citizen birth declarations made to the Prefect of Egypt (C. Pap. Lat. 148–57). Lines 1–2 record the date (9 July) and place of the taking of the copy, presumably in Latin (its subsequent translation into Greek is nowhere mentioned) and ending ‘. . . quod infra scriptum est’. Lines 3–7 should specify the document(s) copied, typically by the archive reference consisting of the magistrate’s name and title and the date, the type of business, and the page reference, or sometimes by the date on which the magistrate had displayed the text. Lines 3–5 have these elements, although some muddle has occurred in the copying, translation, or inscribing: most clearly, the ‘Wle’ reference in l. 4 (Ø Ł# ø . . . ŒÅæHØ Æ) has been interpolated in the full title of the curatores, for which cf. lex port. ll. 2; 144; 147; 152; Smallwood, G-N 241 ¼ ILS 9484 (dedication to Ducenius Geminus). I think the Wle reference in this case was: ‘These curatores; the pascua perpetua of the uectigalia of Asia; year 1 of the leasing (by these curatores), uectigal 1 (i.e. the portorium), tablet/ page 1’. 14 April is probably the date on which the curatores Wnished and Wled (and published) their revised version of the Wrst uectigal of Asia, and ll. 6–7 indicate that they had appended the regulations for uectigalia 2 to 5, drawn from the pascua perpetua of Domitius Decidianus, which they had not needed to amend at all. Despite Nicolet 1990, 691–3, uectigal (‘farmed revenue’, ‘tax’) is the easiest and best translation of Å ØøÆ here and elsewhere in the lex port. (ll. 106–49), and in every other text. The title of the Wle of the curatores given in l. 5 (KØØÆ ØÅ ŒB ºH Æ) must refer to all the uectigalia of Asia, not just the portorium. See further n. 62 below. 50 Special commission: lex port. l. 2; Be´renger 1993, 78. Setting up curatores, etc.: e.g. Frontin. Aq. 100 (¼ EJ2 278A), SC of 11 bc; cf. EJ2 196; 212; 298, ‘ex s.c.’ under Augustus and Tiberius; Smallwood, G-N 227, 307b, ‘ex auctoritate Ti. Claudi’ under Claudius. Nero: cf. I.Cret. I 26. 2 (also 26. 3, 28. 9): a proconsul of Crete and Cyrene in 64/5 with a special remit ‘ex auctoritate Neronis (full name and titles) et ex s.c.’ to recover the public lands of Gortyn.
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had been a debate about state Wnances in the senate early in ad 62, probably picking up from debates in previous years, at which Nero spoke, and which had led to the passing of a senatus consultum, supported by Nero, setting up this commission. Taking her cue from Nero’s comments about previous emperors, and comparing ‘Wnancial’ commissions in other reigns, Be´renger argues that this commission was to investigate all state revenues, with the aim of increasing them.51 However, despite the revolt in Britain, there is no reason to suppose there was a Wnancial crisis in ad 62, let alone Be´renger’s ‘de´sordre budge´taire’ of ad 58–62. Nero’s attack on previous principes was to highlight the Wnancial rectitude of his own re´gime, not to announce a cumulative crisis. Be´renger’s comparison with other commissions is specious, and her view that they represent centralization of government is odd.52 Nor should ‘uectigalia publica’ here have anything but its standard meaning in the Principate of ‘the indirect taxes of the Roman people’.53 The task of the curatores was simply to continue Nero’s reforms in the collection of indirect taxes. Be´renger’s useful prosopography of the commissioners concludes that they were a mixed bag, not close cronies of Nero (though Pompeius Paulinus was Seneca’s brother-in-law) nor obvious Wnancial experts. Expertise, however, is diYcult to assess when we know so little about them or their job. Doubtless they were thought to have some competence for the task, and to be in tune with Nero’s Wscal propaganda and policies. As consul 51 Be´renger 1993, 76–81. News of the Wasco in Armenia probably came after the commission was appointed, and the 300 grain ships lost that winter were private, so not a charge to the state. 52 Be´renger, following Corbier, Aerarium 686 f., compares: ad 6, to reduce public spending (Dio 55. 25. 6); ad 42, ‘to recover arrears due to the Roman people’ (Dio 60. 10. 4; CIL 2, 2423); ad 70, to restore public records, return conWscated property and ‘to limit public expenditure’ (Tac. Hist. 4. 40, cf. 4. 9; Suet. Vesp. 8. 5); ad 97, ‘to reduce public spending’ (Pliny, Pan. 62. 2; Ep. 2. 1. 9; cf. Dio 68. 2. 3). I conclude that if the ad 62 commission had had a similar function, it would have had a similar title. A fuller list of special commissions, including standing ones like that for aqueducts, would show a great variety of remits, many with Wnancial responsibilities. Commissions like this were a Republican feature used by emperors to involve senators other than magistrates in the government of Italy and the empire (cf. Suet. Aug. 37). 53 See section 1 above. For ‘of the Roman people (populus)’ as the proper meaning of ‘publicus’, which should not be used of civic ownership, see Dig. 50. 16. 15 f. (Ulpian, Gaius); as both admit and elsewhere exemplify, from the start of the Principate actual usage was less fussy.
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designate in 56 and consul in 57 Piso had been directly involved in earlier reforms. In his edict of ad 58, Nero had ordered ‘that the regulations (leges) for each farmed tax (publicum), which had been hidden until then, should be published’. Tacitus’s description of the regulations as ‘hidden’ (‘occultae’) again gives the taxpayer’s view. In the Republic, a uectigal publicum was established by a law (lex) passed by the people; this law might specify some points, but the detailed regulations for collection under which the publicani operated (lex censoria, sc. locationis; or just lex locationis) were drawn up by the censors who auctioned the tax, and would automatically be re-used by their successors, with occasional amendments.54 Publication of these regulations presumably followed the normal practice of the Roman state.55 A master copy was deposited in a public record oYce at Rome. Another copy was displayed publicly, sometimes permanently on bronze, often for a limited period on a whitened board, from which anyone could take a copy or have an ‘authenticated’ copy made; hence a Roman law often contains the abbreviated formula that it should be published in a public place ‘from which it can be read clearly from the ground’, as in the lex agraria (Crawford, RS 1, 1, ll. 66 f.). In special cases the Roman government might order its oYcials to distribute copies of laws or other documents, sometimes with speciWc instructions to local communities about publication. The only alleged case of deliberate concealment by the Roman government concerns the new uectigalia levied by Gaius in Rome: ‘because these indirect taxes had been announced but not published, many seizures of goods were made through ignorance of the written regulations, until Wnally, by popular demand, he did publish the lex, 54 e.g. Cic. Verr. 2. 3. 12: the lex Sempronia established ‘censoria locatio’ for Asia; Dig. 50. 16. 203, citing the ‘lex censoria portus Siciliae’. In my view ll. 7–72 of the lex port. represent the original ‘lex censoria portus Asiae’ of the 120s bc, though the text of ad 62 is better called the lex locationis because the administration of publica had since passed from censors to consuls. ‘Standing regulations’: see n. 62 below. Amendments: e.g. Cic. Verr. 2. 1. 143: ‘So what? Censorial regulations get corrected. In many old regulations I read ‘‘Cn. Domitius and L. Metellus censors (115 bc) added’’, ‘‘L. Cassius and Cn. Servilius censors (125 bc) added’’.’ See Brunt 1990, 357–8; Klingenberg 1979, 61 n. 41. 55 Discussed concisely in Crawford, RS I pp. 19–20 and 25–8; cf. Ando 2000, 80–90, 101–4, taking a very rosy view of Roman intentions and eYcacy.
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but in tiny letters and in an inaccessible place so that no-one could take a copy’. The anecdote, perhaps used by Nero to enhance his benevolence, parodies the standard formula for publication, and its historicity is doubtful.56 However, while the Roman state did take responsibility for keeping authoritative copies of its laws and other documents, and made it possible for authenticated copies to be taken, it normally accepted no further responsibility for facilitating or maintaining local knowledge of those texts, or for publicizing amendments. Inaccessible or impenetrable tax regulations bolster the power of the collectors and encourage overcharging, all the more so when the collectors are taxfarmers with a structural need to maximize takings in order to proWt on their contract.57 In juggling support for publicani, so they would bid again and bid high (the state did not gain directly from overcharging by publicani), and protection for taxpayers, to avoid disaVection or disturbances, the Roman state tended to favour the publicani on this matter. The simple solution adopted by the town council of Puteoli for its privatized service for funerals and punishing slaves, a clause in the regulations that ‘the contractor (manceps) is to keep this lex published in the place rented or established for the operation of his service so that it can be read clearly from the ground’, is without known parallel in the Roman empire.58 Instead, Hadrian ruled that ignorance of the regulations for an indirect tax was no defence against the penalties, and Marcus Aurelius and Commodus that a publicanus was not obliged to give guidance when declarations were not made properly, but should not mislead those willing to declare everything.59 Publication by provincial governors of the regulations for public indirect taxes, as for other taxes and levies, was very rare, and their permanent publication by inscription on stone even rarer (and, oddly, many of the known cases come from Egypt); slightly more cases of civic inscriptions concerning local 56 Suet. Gaius 41. 1 (cf. section 2 above); for Gaius rather than the publicani to beneWt from the trick, he also had to collect these taxes directly, which the story claims he did through the praetorian guard! 57 The privatized management of public parking in London has produced nice examples, such as regulations for zones advertised only on their perimeter. 58 AE´ 1971, 88. iii. 20–1; cf. Bodel 1994. The Flavian municipal law for Spain (ch. 63) made duoviri responsible for publication. 59 Dig. 39. 4. 16. 5 f.; cf. 14. 3. 11. 3 (Ulpian): illiteracy is no excuse.
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taxes are known.60 Inscriptions were expensive, and had to be reinscribed when regulations were amended, as is illustrated by the lex portorii itself and the other inscribed texts just cited. Publication, especially in monumental form, was a political act, the result of special circumstances. We might suppose that communities and individuals especially aVected by imperial uectigalia kept copies of the regulations, but on perishable materials such as wooden boards or papyrus, and we have one (incomplete) example of a private copy on papyrus of the charges and regulations for an imperial customs tax within Egypt.61 However, the complaints to which Nero responded in ad 58 imply that accurate and up-to-date copies of these regulations were not easy to obtain. Nero’s ruling of ad 58 was presumably intended to facilitate the acquisition of copies by requiring the prefects of the Aerarium, now again responsible for public records in general, to prepare and display in Rome an up-to-date copy of each set of regulations. The appointment of special curatores in ad 62, who did exactly this, implies that progress had been slower than desired. One possible problem was disorganization in 60 Public uectigalia: I can Wnd only two certain cases, both from Upper Egypt under Mettius Rufus, perhaps an exponent of Domitianic just government (cf. Suet. Dom. 8. 2): ad 89 revised regulations for trade taxes in the Theban nome (SB 18, 13315); ad 90 charges for convoys through the eastern desert (MW 459 ¼ I.Portes 67). Inscribed edicts by governors about other Wscal abuses include the c.ad 15 rules for transport provision in Galatia (n. 40 above), the ad 48 edict against illegal exactions by soldiers in Egypt (Smallwood, G-N 382, cf. SEG 42, 1500), the ad 68 edict of Tiberius Julius Alexander in Egypt (Smallwood, G-N 391 ¼ MW 328, cf. SEG 24, 1214), the Domitianic (?) edict about tax-farmers and taxes in Upper Egypt (I. Th. Sy. 191 cf. SEG 26, 1799, etc.), the letter from Domitian to a procurator of Syria about transport requisition (MW 466 ¼ SEG 17, 755), and the Trajanic republication at Ephesus of SCC of the 40s–30s bc exempting doctors and others from customs dues (SEG 31, 952). Imperial or civic dues: I ad edict (?) about exports by land and sea (?) at Salamis of Cyprus (I. Sal. Chypre 22, cf. SEG 29, 1580); II ad duty (on bulky goods like ore? Cf. lex port. ll. 78–81) at Soada, Arabia (IGR 3, 1283); II ad ‘lex portorii’ at Lambaesis (AE´ 1914, 234); ad 202 ‘lex portus’ at Zarai, Numidia (CIL 8, 4508, cf. AE´ 1966, 547). Civic charges: late I bc fees for record oYce at Ephesus (I.Ephesos 1a, 14); I ad customs duties at Caunus, as reduced by a benefaction which the inscription celebrates (I.Kaunos 35); I ad republications of funeral charges at Puteoli and Cumae (AE´ 1971, 88 and 89, with Bodel 1994); Hadrianic(?) rescript on exchange monopoly at Pergamum (Smallwood, N-H 451 ¼ Oliver, Gk. Const. 84); ad 137 republication of customs dues at Palmyra (IGR 3, 1056, with Matthews 1984); c.ad 209–11 rules about infringements of the exchange monopoly at Mylasa (I.Myl. 1, 605). Michel Cottier gave me much help with this list. 61 Chrest.Wilck. 273, for the Memphis harbour tax; cf. Wallace 1938, 266–7.
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the records, and the diYculty of tracing amendments to the original regulations. For example, since its original promulgation in the 120s bc, the Asian lex portorii had been amended by the consuls twelve times from 75 bc to the ad 40s. Admittedly the preface to the lex shows that the curatores had based their ‘standing regulations for the uectigalia of Asia’ on the ‘standing regulations’ of T. Domitius Decidianus, who had been one of the quaestors Wrst put back in charge of the treasury in ad 44–7. In the case of the portorium they found one, or at most two, amendments of the 40s or 50s to add, although they made some additions of their own, and they republished Domitius’ regulations for the other four uectigalia without making any changes at all.62 If Domitius and his colleague had produced updated regulations for all the uectigalia of all the indirect tax zones of the empire, the task of revision in ad 58/62 should not have been great. However, Domitius’ work may have been conWned to Asia, a vocal and privileged zone, and the curatores of ad 62 may have dealt with Asia early on because it was a straightforward case.63 Furthermore, the lex portorii shows that the curatores had other functions. Whereas previous amendments to the lex portorii had all been made by consuls, perhaps after debate in the senate, the lex portorii ends with a number of amendments made by the curatores themselves, which seem also to foresee further action by them. I suspect that attempts to implement the edict of 58 had revealed that some regulations for uectigalia needed updating, and had stimulated petitions for other amendments from publicani and taxpayers. Taking all this to the consuls in the traditional way was impeding progress, so in ad 62 the senate, prompted by Nero, appointed special curatores with the delegated right to issue amendments themselves, and, probably, the job of re-auctioning the uectigalia to ensure that the 62 Lex port. ll. 5–6: ‘KØØÆ ØÅ ŒB’ represents the Latin ‘pascua perpetua’, literally ‘standing pasture-dues’. For ‘pascua’ meaning all uectigalia see Pliny, NH 18. 11, and hence ‘records/regulations of uectigalia’ see Cic. De leg. agr. 1. 3; cf. Nicolet 1990, 686–9. They were ‘standing’ in that they automatically continued to apply each time the contract to farm the tax was renewed; cf. lex port. ll. 140–1: the next contractor will ‘use the same lex and clauses’. Decidianus: Smallwood, G-N 233 ¼ CIL 6, 1403. In my view the two amendments of ll. 138–43 probably date to 42/43 and 44–7. 63 Domitius in turn may have drawn on the ‘De uectigalium Asiae constitutione’ of M. Valerius Messalla Corvinus, cos. ord. 31 bc (Charisius, Ars gram. p. 146 K), which was surely not an attack on Mark Antony; Messalla was honoured in Ephesus as ‘patron and benefactor of the temple of Artemis and of the city’ (SEG 43, 775). His homonymous great-grandson was cos. ord. with Nero in 58 (pure coincidence?).
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revised regulations were implemented.64 Their amendments to this lex, though lacunose, seem to concern the date of takeover and provision of security by new contractors, disputes with the patrimonium, and perhaps disputed seizures. Thus the lex portorii Asiae, which is our only hard evidence for what the commission of ad 62 actually did, has no hint of any attempt to increase revenues, but implies that its task was to complete the updating, publication and implementation of the regulations for indirect taxes which Nero had initiated in ad 58. We cannot tell how successful this process was. The lex portorii Asiae is the only known case of regulations being inscribed as a direct result, but the vagaries of survival and modern discovery limit the signiWcance of this.65 The translation into Greek and inscription of the lex portorii Asiae at Ephesus, one of the main ports of Asia and its Roman administrative capital, may be attributed to the city council or the provincial council of the province (koinon); the former is more likely since Ephesus was particularly keen on inscribing public documents.66 Although the surviving slab of stone held only the regulations for the portorium, the preface implies that the regulations for the other four uectigalia of Asia had been copied in Rome at the same time, and so may also have been translated and inscribed. Many other cities doubtless contented themselves with less permanent copies of the leges, or just copies of the leges which most concerned them, or 64 Lex port. ll. 4 (Wling by ‘year 1 of the leasing’); 146–7 (new contracts); 152 (investigation?); cf. the similar role of the consuls in 12 bc (ll. 105–8). Note that intervention by Nero himself is mentioned as possible in l. 146, presumably reXecting his personal interest in the process. 65 The funerary regulations at Puteoli, (re)made a colony by Nero in ad 60 (Tac. Ann. 14. 27), and of Cumae (n. 60 above), may have been municipal imitations of the policy. In Egypt regulations for trades taxes in the Theban nome were revised in 59/60 (SB 18, 13315.7). The ad 68 edict of Tiberius Julius Alexander (n. 60 above), which was published to beneWt Galba, echoes Neronian rhetoric: e.g. ‘burden of new and unjust taxes’ (l. 5), Galba shines out ‘as the saviour of the whole human race’ (l. 7). Possibly it was originally composed to herald Nero’s planned visit to Egypt: Mourgues 1995. 66 Koinon: cf. lex port. ll. 128–33: an embassy of the koinon successfully petitioned Augustus for an exemption from the portorium; the koinon, probably, honoured Vespasian’s father for farming the Asian portorium fairly (Suet. Vesp. 1. 2). Ephesus, with Wscal implications, e.g.: I.Ephesos 1a, 14: late I bc, by decree of the people, charges of the record oYce; I.Ephesos 1a, 17–19 ¼ Smallwood, G-N 380: c.44, by order of the proconsul, management of temple funds; cf. I.Ephesos 1a, 20: c.54–9, erection of new building for collecting the Wsh-tax, by subscription of the Wshermen and Wshmongers. Note that in 61/2 the entrance to Ephesus’s harbour was dredged with help from the proconsul (Tac. Ann. 16. 23).
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did not bother at all. It was their choice. Acquiring the latest regulations would not end disputes. The lex of a uectigal, as exempliWed by the lex portorii, was a mixture of general rules and local details, probably not complete in either respect. For example, the lex portorii seems not to include the general rule that ‘Searching a lady is not allowed’, nor had the curatores added Nero’s ad 58 ruling that magistrates should give priority to cases involving publicani.67 Regulations were liable to further amendment. Their eVectiveness depended on the readiness of the Roman authorities to enforce them. Nonetheless, Nero’s eVorts to have them updated and published, and the existence of the lex portorii Asiae, imply that this was thought to be an important practical beneWt to taxpayers.
5. VECTIGALIA , POLITICS, AND RHETORIC As the Roman Republic acquired an empire, it replaced taxing its own citizens progressively with taxing its provincial subjects regressively. Wealthy Romans and Italians gained both from exemption and from contracting to collect provincial taxes. Tributum, the direct tax on (richer) citizen wealth, ceased to be levied in 167 bc, and in 60 bc the customs dues of Italy were abolished in response to citizen outcries, ‘not so much about the portorium as the not uncommon abuses by its collectors’, said Cicero in a letter to his brother Quintus, 67 Search rule: [Quint.] Decl. 359; perhaps omitted because it derived from separate legislation such as the lex Julia de ui publica, which also banned the unauthorized imposition of new municipal uectigalia (Dig. 48. 6. 12, cf. 49. 4. 10), or the praetorian and provincial edicts (to which Nero’s ad 58 ruling was perhaps added); cf. Brunt 1990, 358–60; Klingenberg 1979, 62 n. 47; 67 n. 85. Also missing are the senatus consulta of the 40s–30s bc exempting doctors, teachers, and orators from customs dues, which were inscribed at Ephesus separately around ad 100 (SEG 31, 952), but possibly because they had lapsed meanwhile. Most imperial indirect taxes were straight percentage levies, avoiding the need to list individual dues which forced Palmyra to draw up and inscribe a fuller tariV in ad 137 (n. 60 above, ll. 4–12). However, many practical details of assessment and payment must have been left to custom, allowing the collectors to invent the sort of surcharges which Nero banned: cf. Dig. 39. 4. 4. 2 (Paulus); from Egypt, the phrase ‘according to the regulations (ª#ø) and custom’ in Chrest.Wilck. 251 ¼ P.Tebt. II 287 (c.ad 165/6), and Chrest. Wilck. 276 ¼ BGU 4, 1062 (236/7), also found in the preface to the Palmyrene law.
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then governor of Asia.68 Cicero was aware of the similar abuses by the publicani in Asia, especially after their overbid in 61 bc, but was not overly sympathetic: Quintus needs his ‘godlike abilities’ to satisfy publicani while protecting provincials, but the Greeks must recognize that taxation is inevitable, that they had been taxed by their own ruling powers, and that Roman publicani are quite nice really. But recognition was growing that stable rule required some moderation of Wscal exploitation of the provinces, even at the expense of the Italian e´lite. Through Aulus Gabinius and Julius Caesar, the collection of direct taxes in most provinces was transferred from publicani to local councils.69 To raise extra revenues, Julius Caesar and the triumvirs reintroduced customs dues in Italy and other levies; the customs duty then disappears, but Augustus instituted new indirect taxes on sales by auction and on citizen inheritances to fund the standing army, and his marriage and other legislation increased the scope for delation to the treasury. Subsequent emperors with Wnancial problems found it easier to levy new indirect taxes (the only straightforward way to tax Roman citizens) than to increase direct taxation in the provinces. Nevertheless, the Wscal system favoured Roman citizens, and now, to some extent, the provincial e´lite, for the direct land-tax and poll-tax were regressive, and collected by them. For the imperial e´lite, then, indirect taxes were the main bugbear. Traditions about Nero are so exuberant that almost anything seems credible to someone. The standard line on Wnance is that Nero spent wildly, extorted and did not care. The extreme alternative, that he anticipated Keynes and Roosevelt in supply-side economics, is hardly an improvement. What both downplay or ignore is the consistent and continuing propaganda and policy of ‘justice’ in imperial taxation, especially in the collection of indirect taxes, in which Nero exploited the rhetorical tradition to maximize the political impact of his limited reforms. The political problem was that emperors were meant to spend generously and tax sparingly. It was crabby to point 68 Cic. Ad Q. fr. 1. 1. 33 (cf. n. 35 above); Dio 37. 51. 3 f. (a ‘benefaction’ to the senate). Some senators may also have seen this as punishing the publicani for their 61 bc attempt to renegotiate their overbid for the Asian taxes, but patently this was not the main point (cf. n. 47 above). 69 Brunt 1990, 388–93. Note the retrospectively harsh comments of Augustan writers on the damaging lawlessness of Republican publicani: e.g. Livy 45. 18. 4 (under 167 bc); Diod. Sic. 34. 25 (under 123 bc).
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out the consequences. In 58 Nero adroitly left it to the senate to argue the case for taxation in order to balance the budget, a case rarely put in extant Latin literature. Cicero’s brief comments to Quintus preWgure the defence Tacitus scripts for Cerealis in ad 70: direct taxes pay for the armies which bring peace to the provincials.70 Quintilian(?) gives the only defence in the mouth of a publicanus, a customs collector, and it is much more realistic: don’t blame us if you think customs dues ‘unfair’, complain to the senate; the reply will be that indirect taxes pay for the armies which defend our natural frontiers, and also for temples, ceremonies, and shows; would you think a tax on inheritance (i.e. landowning) ‘more just’ than a tax on ‘future proWt’ (i.e. trade)?71 In ad 100 Pliny told Trajan that ‘emperors are never short of men with long faces and stern looks to press the needs of the treasury’, just after he had rhetorically asked how Trajan could spend so generously, restrain indirect taxation and delation, and still balance the budget.72 The answer was careful spending (‘frugalitas principis’), exactly Nero’s boast in ad 62, contrasting his predecessors’ extravagance. Nero’s reforms were administrative and sensible rather than Wnancial and radical. There was no Caesar-like attempt to replace publicani with local collection of indirect taxes. The only uectigalia actually abolished were Gaius’s innovations. Many of the reforms lasted right through the Principate, as did Nero’s changes to the coinage. The senate was involved in the discussion and implementation. No more could be expected. It was the necessary imperial myth that taxes were tolerable if abuses were repressed, although everyone knew that Roman taxation was hated in itself.73 ‘Keeping expenditure within budget is mean and stingy; to waste and squander takes real taste and genius’, said Nero, allegedly.74 It was 70 Cic. Ad Q. fr. 1. 1. 33 (see above); Tac. Hist. 4. 74. 71 [Quint.] Decl. 341. 5–8 (unaware of the modern view that Romans did not think in terms of linear frontiers). 72 Pliny, Pan. 41. 1–3. 73 Cic. Ad Q. fr. 1. 1. 33 (taxation ‘acerbissimum’, but less so without abuses); Tac. Ann. 4. 6 and 13. 50 (taxation tolerable without ‘acerbitates’); Tac. Agr. 19 (fair taxation tolerable), but 15. 1–3; 31. 1 f. (all hated). Note that Nero’s speech freeing Greece (n. 30 above), which draws on the rhetoric of ad 58, echoes Cicero’s letter to Quintus (whether because it had become a well-known text, or because both tap the same tradition): dealing with Greeks requires someone very special; they have never been completely free; they want no taxation. 74 Suet. Nero 30. 1.
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a joke. For most of his reign, he managed to run a balanced budget while appearing to reduce the impact of taxes and to spend generously, so successfully that he gained the reputation of prodigality. The policy was ‘populist’ in a sense, particularly the abolition of Gaius’s taxes in Rome, but in so far as there were real beneWciaries, they were those most aVected by the collection of imperial indirect taxes and charges, that is the e´lite of Rome, Italy, and the Greek-speaking provinces, and in this respect the policy was traditional and ‘conservative’.75 Later, after Vespasian had reverted to the Claudian approach to state revenues, Trajan, allegedly an admirer of Nero’s Wrst Wve years, revived Nero’s Wnancial policy and propaganda. Perhaps that is why Tacitus, despite his generally negative view of Nero’s reign and lack of interest in Wnancial matters, gives some details in the Annals, written under Trajan, of Nero’s reforms of uectigalia, and even some praise. 75 Cf. Gatti 1975.
The Social World of Tax Farmers and their Personnel O. van Nijf
1 . I NTRO D U CTI O N One day, the sage and miracle worker Apollonius of Tyana and his party were about to cross the border of the Roman Empire on their way to the Far East:1 When they were about to cross to Mesopotamia, the telones stationed at Zeugma took them to the tariV (pinakion) and asked what he was taking with him. Apollonius said, I take with me Prudence, Justice, Virtue, Temperance, Courage and Perseverance, stringing together a lot of nouns all in the feminine gender. Immediately the oYcial, with an eye to his own proWt, said: ‘Well then, make me a list of those slave girls of yours’. ‘I cannot’, retorted Apollonius, ‘I am not taking them as my slave girls, but as my mistresses.’
I owe a debt to the late Keith Hopkins who discussed this paper with me at an early stage. I am also grateful to Thomas Corsten for discussion and for making material available to me ahead of publication, and to Maaike Leemreize for checking the data at a very late stage. 1 Phil. VA 1. 20 (tr. C. P. Jones): ÆæÆ b ÆPf K c Å H ÆH › º#Å › KØ! !ºÅ fiH ˘ *ªÆØ æe e ØŒØ qª ŒÆd Mæ#Æ; ‹ Ø IªØ ; › b ºº#Ø· Iªø; çÅ; øçæ *Å ØŒÆØ *Å Iæ c KªŒæ ØÆ Iæ Æ ¼ ŒÅ Ø; ººa ŒÆd oø Ł)º Æ YæÆ OÆÆ: › XÅ !ºø e ÆıF Œæ IªæÆłÆØ s, çÅ; *ºÆ: › b PŒ Ø; r ; P ªaæ *ºÆ Iªø Æ*Æ; Iººa Æ.
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The episode must have struck a chord with many of the readers of this travel story, particularly with those who had travelled themselves. The anecdote allowed the reader—from the comfort of his home—to have a laugh at the expense of an unpopular, but ubiquitous Wgure: the petty customs oYcial. To many provincials the face of the Roman Empire must have been that of the tax farmer, but we are surprisingly ill informed about the social world in which he operated. Modern studies of Roman tax collection or of the bureaucracy in general often focus on the legal or institutional aspects of these organizations; the human element is often neglected. This is not surprising as many ancient documents are virtually silent on this point as well. Even the Ephesian Customs Law, which supplements our knowledge of Roman customs duties at so many points, shows little interest in the lower ranks of the system. It is the aim of this chapter to shed some light on the social world of Roman tax collection. I shall have little to say of the top levels of the organization, the societates of publicani in Rome, and little of the higher echelons of imperial administration. I shall try to focus as much as I can on the lower ranks, the grass-roots, and try to bring to life the petty oYcials who patrolled the roads and harbours, manned the customs houses, and toiled over the endless paperwork. They made a crucial contribution to the establishment and maintenance of the Roman Empire, but we shall see that literary sources, with their e´lite bias, would not seem to reXect this. The precise nature of their duties is usually ignored in these texts, and when tax farmers are mentioned they are usually treated with the contempt that the upper classes felt for the working population. Information on the minutiae of the enormous task that was tax farming must be gleaned from legal texts, papyri, and inscriptions from various parts of the Empire. These are discussed in the second part of this paper. However, inscriptions can fruitfully be approached as a form of self-representation of their authors. In the last part of the paper we shall see what image the tax farmers and their personnel chose to present of themselves. A list of known individuals with a connection to the portorium Asiae is given in the Appendix.
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2. PUBLICANS AND SINNERS Roman literary authors generally maintain a digniWed silence regarding the thousands of men who were responsible for collecting the revenues of empire. Although people were taught at school that customs duties were a fundamental instrument of empire,2 this interest does not seem to have been extended to the individuals concerned. Customs oYcials rarely make an individual appearance in literary texts, and when they do, they are not often named, and they appear as two-dimensional characters. They were seen as irrelevances, who occasionally proved an irritant during a journey. Plutarch, setting himself up as the voice of the cultivated gentlemen of his age, formulates it as follows:3 Busybodies search out these very matters and others still worse, not to cure, but merely to expose them. For this reason, we are annoyed and displeased with customs oYcials, not when they pick up those articles that we are importing openly, but when in the search for concealed goods they pry into baggage and merchandise which are another’s property. And yet the law allows them to do this.
The idea that members of the lower classes, even if they were special oYcials called scrutatores,4 were rummaging through one’s possessions was clearly too much. The educated traveller may well have turned to the dictionary of Pollux to Wnd a convenient list of words to abuse a tax farmer if he went too far:5 2 As is clear from [Quint.] 341. 6, which defends the customs duties by pointing out that they paid i.a. for the army and for festivals. 3 Plut. De Curios. (Mor. 518E): ƒ b ºıæª ÆPa ÆFÆ ŒÆd a *ø Ø å æÆ ÇÅF Ø; P Ł æÆ * Iººa Iƌƺ* : ‹Ł Ø FÆØ ØŒÆø: ŒÆd ªaæ f º#Æ !Ææı ŁÆ ŒÆd ı å æÆ ; På ‹Æ a KçÆB H N ƪø KŒºªø Ø; Iºº ‹Æ a Œ ŒæıÆ ÇÅF K IººæØ Œ * Ø ŒÆd çæØ IÆ æçøÆØ: ŒÆØ F Ø E › ø Ø ÆPE. 4 See below, n. 34. 5 Poll. Onom. 9. 30 f.: ŒÆd ŒÆŒÇø b º#Å YØ ¼· !Ææ*; çæØŒ; ¼ªåø; ºfi Å *ø, ºÅØÇ; Ææ Œºªø; ŁÆºÅ IªæØ# æ; å ØH !ØÆØ æ; ŒÆÆ*ø f ŒÆÆåŁÆ; IŁæø; KÆåŁ); ¼ºÅ ; ¼ æ; ÆN åæŒæÅ; !ÆØ; Iªø; ØÇø; ºøıH; I*ø; ±æÇø; IçÆØæ* ; Ææ Ø æø; NÆ; IÆ åı, IÅæıŁæØÆŒ#; ı å æ); I) æ; ¼ªæØ; ¼ ; ŁÅæØ#Å; ,æÆ; æ!º æÆ; ÆıªØ; ŁÅæ ¼ØŒ;
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Should you want to abuse a tax farmer, you might try saying: burden, packanimal, garotter, sneak-thief, shark, hurricane, oppressor of the downtrodden, inhuman, nail in my coYn, insatiable, immoderate, Shylock, violator, strangler, crusher, highwayman, strip-Jack-naked, snatcher, thief, overcharger, reckless, shameless, unblushing, pain in the neck, savage, wild, inhospitable, brute, dead weight, obstacle, heart of stone, Xotsam, pariah, and all the other vile terms you can Wnd to apply to someone’s character . . .
Or praise him, when the man showed proper respect: Should you want to praise a tax farmer, you might say: law-abiding, hospitable, just, not overstepping the law, not over-zealous, better than life, knowing your place, palliator of the journey’s discomfort, someone you might want to interrupt your journey for; sweet harbour.
The concern with the right vocabulary, and the choice of words, convey a distinct upper-class perspective: to the readers of Pollux, a good tax farmer was someone who knew his place. Tax farming was evidently not a proper occupation for members of the Roman e´lite—even though they might not despise its proWts, so long as they could be reaped discreetly. E´lite objections to tax collecting seem to have focused on moral issues that were connected with the ‘banausic status’ of the tax farmers.6 As Cicero put it:7 ‘First those employments are condemned which arouse people’s dislike, for example tax farmers and money lenders.’ A variant of this view stresses the morally suspect character of the tax collector by putting them on a par with pimps and procurers. The association must have been eVective. Dio Chrysostom raises the issue in a dialogue about freedom:8
ŒÆd ‹ Æ K ÆE XŁı ºØæÆØ å Ø: N KÆØ E º#Å; YØ ¼: ; h ; ŒÆØ; Kæø F ı; æÆ æ F ºÆ IŒæØ!F; Œæ ø F !ı; Ng ÆN E ŁÆØ; ÆæÆıŁ* c F ºF ı åæ ØÆ; N n ¼ Ø IÆÆ* ÆØ; fiz Ø ¼ +ø æ æ ÆØ. 6 Tax farming was classiWed as a banausic occupation according to the Souda s.v. ‘banausos’ (¼ B, entry 93). 7 De OV. I. 62. 150 : ‘Primum improbantur ii quaestus, qui in odia hominum incurrunt, ut portitorum, ut faeneratorum’. 8 Dio Chrys. 14. 14: ; Y Ø Ø K EÆØ; ‹ Æ c I æÅÆØ b $e H ø Kªªæçø; ÆN åæa b ¼ººø Œ E E IŁæ#Ø ŒÆd ¼Æ: ºªø b x ºø E j æ! Œ E j ¼ººÆ ‹ØÆ æ Ø.
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Well then, do you think that it is permitted to you to do all things, which, while they are not forbidden by the laws, yet are regarded as base and unseemly by mankind? I mean for example collecting taxes, or keeping a brothel, or doing other such things.
Other sources agree: Artemidorus calls tax collecting an ‘unblushing profession’, which could signify prostitution, when it appears in a dream.9 The emperor Julian also classes together people of the baser sort: ‘tax collectors, dancers and adulterers.’10 These texts may reXect mere upper-class prejudices, or result from the rhetorical device of invective that relied on blackening the morality of one’s opponents, but the charge may not have been totally baseless. Tax farmers were famously classed with sinners in the New Testament, which suggests that in the society of Wrst-century Palestine the association between tax farmers and prostitution could be presented as plausible.11 A papyrus from the Zeno archive shows that the association was not always imaginary. The text mentions a pair of crooks who dealt in female prostitutes. They had kidnapped a girl, provided her with an outWt, and handed her over to a customs oYcial who was to act as her pimp—the rationale apparently being that there would be frequent traYc, and plenty of customers.12 It is more diYcult to get an idea of the attitude of ‘ordinary’ Romans and Greeks towards tax farmers. Badian suggests that we can easily empathize with their feelings, when he refers to ‘the natural dislike that all working and earning men and women rightly feel for the tax collector’, but it may not be so easy to get a grip on the perspective of the ancient ‘working man’—(let alone of the ‘working woman’).13 We shall see below that they may have been particularly vulnerable to extortion at the hands of tax collectors, but there are few Wrst-hand accounts to present their views. We hear of the proverbial rapacity of tax gatherers, but we have no way of establishing 9 Art. Oneir. 4. 42: q ªaæ + KæªÆ Æ ¼åæø (but see 3. 58 for dreams where a tax farmer could signify something positive for people who were in business). 10 Julian, Adv. Gal. 283E. He lists teloˆnai, orcheˆstai, and hetairotrophoi. The charge had a long history anyway: Theophrastus, Char. 6, puts tax farming on a par with innkeeping and brothel keeping. 11 Cf. Youtie 1973. 12 PSI 4, 406, cf. Pomeroy 1984, 163. 13 Badian 1983, 11.
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how widespread such proverbs were.14 There are hardly any texts that aim to give a more measured image. Only one source purports to give the opinion of a tax collector, and he takes a defensive stance.15 ‘Diomedon the tax farmer said: if it is not shameful for you to sell the taxes, it is not shameful for us to buy them.’ Plutarch, though hardly a spokesman for the working classes, exposes the hypocrisy of the upper classes in this respect:16 And they think it is a disgrace to be a tax collector, which the law allows; but they themselves lend money contrary to law, collecting taxes from their debtors, or rather, if the truth is to be told, cheating them in the act of lending.
The common man may well have agreed. However, the e´lites had no monopoly on double standards. Lucian defends the view that poverty would make it excusable for a man to defraud a fellow citizen, to ask for gifts, to beg and steal, and even to be a tax collector.17 But in the end the negative view prevails also here: in his imagination of Hell, Lucian puts them all, tax collectors and upper class faeneratores, together:18 As it happened [Minos] himself was sitting on a lofty throne, while beside him stood the Tormentors, the Furies, and the Avengers. From one side a great number of men were being led up in line, bound together with a long chain; they were said to be adulterers, procurers, tax collectors, toadies, informers, 14 e.g. Plut. Aquane an ignis sit utilior (Mor. 958 D 6): ‘Man has been granted but little time to live and, as Ariston says, Sleep, like a tax farmer, takes away half of that’ (ŒÆd c Oºªı åæı ŒÆd !ı E IŁæ#Ø ı › b æ ø çÅ d ‹Ø › o x º#Å e lØ ı IçÆØæ E *ı). Another example can be found in Iamb., Bab. 93: ‘The tax collector gave the necklace to the merchant. Will not wolves set down lambs from their jaws and lions release fawns from their teeth back to their mothers when a tax collector acually parts with so great a prize? (øŒ e ‹æ › º#Å fiH Kæfiø: PŒ XÅ ŒÆd º*ŒØ Ł) ı Ø ¼æÆ KŒ H ø ŒÆd º Ie H Oø Iº* ı Ø !æf ÆE Åæ Ø; › ŒÆd º#Å IçBŒ ¼ªæÆ ÅºØŒÆ*Å). 15 Dion. Hal. Ad Amm. 1, 12 f.: › º#Å › ˜Øø: N ªaæ Å $E ÆN åæe e øº E; Pb +E e T E ŁÆØ. 16 Plut. De vitando aere alieno [829 C 9]: ÆPd ªaæ ÆæÆø Æ Çı Ø ºøF ; Aºº ; N E IºÅŁb N E; K fiH Æ Ç Ø åæ øŒF . 17 Luc. Pseudolog. 30. 18 Luc. Menippus sive de Nekyiomanteia 11: K*ªåÆ b › b Kd Łæı Øe $łÅºF ŒÆŁ) ; Ææ Ø )Œ Æ b ÆPfiH —ØÆd ŒÆd ¯ æØ* ŒÆd º æ : æøŁ b æ )ª ºº Ø Kç B; ±º* Ø ÆŒæfi A Ø: Kºª b r ÆØ Øåd ŒÆd æ! Œd ŒÆd ºHÆØ ŒÆd ŒºÆŒ ŒÆd ıŒçÆØ ŒÆd ØF ‹Øº H Æ ŒıŒ#ø K fiH !fiø: åøæd b ¥ º* ØØ ŒÆd Œªº*çØ æ fi) Æ Tåæd ŒÆd æª æ ŒÆd ƪæ; ŒºØe ,ŒÆ ÆPH ŒÆd ŒæÆŒÆ ØºÆ KØŒ .
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and all that crowd of people who created such confusion in life. In a separate company then millionaires and the moneylenders, potbellied and gouty, each of them with a neck iron and a hundred pound ‘crow’ upon him.
It is diYcult, therefore, to get an image of the customs farmer that is not coloured by ideology or prejudice. The tax farmer, when he appears in literature, is represented in a negative light as someone who is marked by excessive greed and lack of morality. However, such texts are not very helpful on the precise duties of individual tax collectors, or on their position in the organization. They have even less to say on the question of how those men saw their own lives and their own roles as servants of the Roman Empire.
3. THE BUREAUCRACY We are only beginning to appreciate the complexities and detailed division of labour that went into the collection of the many taxes that supported the Imperium Romanum.19 The Ephesian Customs Law provides us with some detailed lists of the places where the customs duties were to be levied (ll. 7–11, §§1–2), it mentions possible exemptions (ll. 58–67, §§25–7), and it even goes into some detail about the construction of stations and guard-posts (ll. 35–6, §13), but it does not give much thought to the individuals concerned. The terminology can be loose and imprecise. The tax farmer is usually called teloˆneˆs or deˆmosioˆneˆs, but for the lower ranks a blanket term such as epitropos is deemed suYcient. From the perspective of the lawgivers in Rome, the individuals who at a local level were running the organization on a day-to-day basis were apparently of little interest. This was of course the result of the way that tax collection had been arranged. Tax farming was a convenient way of compensating for the absence of an adequate bureaucratic structure in the Republic. It provided the state with money upfront, leaving the trouble of actually collecting the money conveniently to wealthy entrepreneurs. The e´lite business men themselves relied heavily on authorized agents 19 The standard work is of course still De Laet 1949, but see now Brunt 1990b. The position of uilici is discussed in Aubert 1994, esp. ch. 5, and Carlsen 1995, esp. 43–55.
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(usually slaves or freedmen) to carry out economic and menial activities, that ‘their life-style, political and economic engagement, and social prejudices prevented them from carrying out personally’, while still being able to reap the Wnancial beneWts of their eVorts.20 It is this double distancing that must account for the relative lack of interest in the law among the people on the ground. It is well known that from the onset of the Principate private enterprise was gradually phased out from tax collecting, even though we do not know in detail how this process evolved. Direct taxation was taken out of the hands of the publicani, and left to the town councils, thus implicating local e´lites in the exploitation of the provinces. This was not, however, deemed necessary or practical for the collection of indirect taxes such as customs duties. Publicani remained active here at least until the end of the second century, even though there is evidence that local e´lites could sometimes be involved, as we shall see below. The traditional view (advocated by De Laet) is that the companies who farmed the customs duties were replaced sometime under Trajan by individual conductores. In an important article Brunt has pointed out that there is not enough evidence for this view, and he insists that companies must have continued until the Severan age at least. Recently, Aubert has argued that Brunt may have gone too far in the other direction: ‘there is no reason why [conductores] should be discarded altogether from the history of tax collection: both companies and individual tax farmers could have lived side by side.’21 Important though they were from an institutional point of view, these changes would have had a limited eVect on the daily operations, which may well be connected to the existence of slave agents. The slave personnel of the individual tax farmers or of tax farming companies could without any diYculty be transferred from one company to another, or to an individual conductor, if necessary. The Customs Law does not make an explicit statement about the transfer of slaves, but as the tax farmers had to use the same buildings and staging-posts as had been used previously under King Attalos, we may assume that slaves and other property were also transferred 20 Aubert 1994, 322. 21 Aubert 1994, 330 with references to the earlier debate.
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(§28, l. 68). The text also states that they had to hand these over to incoming publicani, and the same must have applied to slave personnel in districts that had Wrst been taxed by the Romans themselves. Where and when imperial agents took over, the tax personnel would simply be incorporated into the familia Caesaris and do their jobs as before.22 The data do not allow me to diVerentiate much between the various categories of tax oYcial, and I am well aware that the situation on the ground may have been more varied than would appear at Wrst sight. The Romans adopted local practices, and will have made innovations where necessary. However, if we start from the Customs Law, and use additional information from inscriptions and other material from Asia and elsewhere, we should still be able to draw up a reliable and coherent picture of the daily chores of Roman tax collecting.
4 . C US TO M S H O U SE S AND S TA FF The Customs Law shows that the system relied on a dense network of customs oYcials spread over a relatively wide geographical area. Customs posts, described simply as epoikia (buildings), or telonia (customs houses) were set up in the major harbours of the tax district, and along major land roads into the district (ll. 22–6, §9). Smaller collection points, paraphylakai (guard-posts), were to be found along minor roads and around the territories of free cities (l. 32, §12). In addition to the places mentioned in the text we Wnd stations in places such as Laodicea and Amorium.23 One inscription informs us that a customs station was located in Cibyra.24 Perhaps we should also reckon with temporary posts, which were closed part of the year, as seems to have happened in Illyria.25 Although the Romans were willing to take over pre-existing customs houses that had been used by the Attalids, there was a tendency to impose some order. The names of the tax farmer and of his representative were to be advertised clearly (ll. 27–8, §10). It would 22 Cf. Weaver 1972, passim. 23 See Appendix nos. 4b and 3. 24 I.Kibyra 107; see Appendix nos. 8a–8b. 25 Carlsen 1995, 51.
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have been practical to post a tariV listing the current rates and exceptions as well. These may have taken the shape of a wooden pinakion, such as the one mentioned by Philostratus in the Apollonius episode quoted above, but it would probably have been suYcient to have a copy on papyrus.26 No parallel for the inscribed tariV of Palmyra has been found in Asia.27 The Customs Law further gives some precise directions for when a new customs building or guardpost had to be constructed:28 If he wishes, he is to have up to one building [in all these cities and places] for the sake of [declaration (?)] or registration or habitation, provided that [it is] not in a temple or temenos, or [sacred place; and at (?) - - -] they are to have [???] guard-posts, and (in any case) one guard-post on the River Rhyndacus. Whatever place of this province [there is, wherever it is necessary to declare, if in] these [places] a harbour lies by the sea, [they are to have] by each harbour in these (places) up to one guard-post in sequence, if [they wish, for the sake of exaction of telos]; and also on the coast by the sea; and around the boundaries of the province, where it is lawful to go or drive (animals), if they wish; [provided that] they have (a building) within [??? feet of wherever it is necessary to declare], built or fenced, one in each place, thirty feet from front to back,
It was not only a place where the transactions took place, or where documents were kept, but it would seem that the customs oYcials also lived there. The head of a customs house was a uilicus, or in Greek oikonomos—in some cases we Wnd a praepositus, who was normally a freedman. He was in charge of a familia of slaves, who performed a variety of specialist jobs, either collecting the taxes, or handling the administrative side.29 The staV of a uilicus could be large. Epigraphical and papyrological sources yield a wide variety of job-titles, whose precise functions are not always clear. A uilicus would have one or more assistants, who could act as his representa-
26 See below in the section on procedures. 27 IGR 3, 1056 ¼ OGIS 629. See Matthews 1984 and Teixidor 1984. 28 ll. 30–6, §§12–13. All English translations of the Customs Law are from the version in this volume by M. H. Crawford. 29 Aubert 1994, 333–42. The Egyptian material is presented in Sijpesteijn 1987.
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tive. Such men were known as uicarii, if the uilicus was himself a slave, or as pragmateutai and actores.30 Among the more specialized occupations we Wnd portitores (collectors), hoi pros teˆi puleˆi (gatekeepers), scrutatores, and ereuneˆtai (search oYcers). Accounting and book keeping were handled by Wnancial specialists: tabularii, arkarii, librarii, commentarienses, dispensatores, or cheiristai (Wnancial clerks) and grammateis. In some cases there may have been one or more armed men: at least in Egypt we Wnd arabotoxotai (policemen, who used a type of bow that was called ‘Arabic’). In addition we would expect, particularly in the larger houses, personal slaves (serui, and boeˆthoi) and in some cases wives and children of the members of staV.31 Such customs houses were real outposts of empire: selfcontained microcosms inhabited by servants of the Roman state.
5 . P RO C E D U R E S It is easy to underestimate the sheer amount of work—and paperwork—that must have gone into the collection of customs duties. Inscriptions, literary sources, and legal sources give only a limited impression. The Customs Law clearly states that the process involved two stages: an (oral) declaration, and a written registration.32 A tax law from Egypt gives us some idea of how these procedures may have worked in practice. A tax farmer could accept the valuation placed by the merchant on his cargo as a basis for paying duty,33 30 Weaver 1972, 200–6 on uicarii. 31 See Carlsen 1995, 51 for the suggestion that they would work nearby lands to produce the necessary provisions. For the family relations of uilici and other customs oYcials, see below in the section on funerary practices. It is perfectly clear that customs oYcials owned personal slaves; cf. Dig. 39. 4. 1. 5. For a 5-year-old slave girl who belonged to a group of tax farmers in Apollonia (Cyrenaica), see Robert 1968, 436–9 [¼ OMS 6, 112–16]. 32 Cf. l, 4, §13: æ çø ø ŒÆd IªæÆç Łø. 33 P.Oxy. 1. 36, 6 V.: K½a b j <›> º#Å KŒçæ½Ø ŁBjÆØ e ºE KØÇÅ) fi Å; j › æ KŒçæØǽø; j ŒÆd Ka b $æ ŁfiB ½Ø , jæ j n I ªæłÆ; æ)j Ø ø; Ka b c $jæ ŁfiB; › º#Å ½c ÆjÅ fiH K½æfiø F j KŒçæØ F I½ø: j ŒÆd Ææa H K½ªºÆ!ø j a ºÅ, å ØæªæÆç½Æ ºÆ!Æjø Æ ¥ Æ N e ºjº I ıŒçÅØ j z Ø.
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but if the tax farmer desire that the ship should be unloaded, the merchant shall unload the cargo, and if anything be discovered other than what he had declared, it shall be liable to conWscation. But if nothing else is discovered, the tax farmer shall repay to the merchant the cost of unloading. And they shall receive from those who farm the taxes a written declaration, in order that they may not be liable to false accusations subsequently.
In some cases specialized search oYcers, scrutatores or ereuneˆtai, would unload the cargo or handle a metal siromasteˆs (probe) to search through loads of grain or other bulk goods.34 The paperwork must have taken up a lot of time as well. We may form some impression of what must have been contained in the archives of Asia if we turn to the situation in Egypt.35 Transporters received upon payment a receipt, the size of a credit card, with a more or less standardized text stating the place where the customs was paid, and the name of the duty. Normally they also recorded the name of the transporters, the products over which taxes were paid, their quantity, and the means of transportation, and, Wnally, the date. Most receipts would have clay seals attached to them, stamped with a portrait of the emperor. Large numbers of customs receipts have survived in the Egyptian deserts; the following text is a typical example:36 Ounophris who exports a donkey with two (2) artabae of dates has paid the customs duty of 1% through the gate of Philadelphia. Year 14 of Imperator Caesar Trajan Hadrian Our Lord, Phaophi 24.
It was the job of a symbolarius, a specialist oYcial, to dispense such declarations, for which the trader would have to pay a small surcharge (symbolon). This type of oYcial was only attested in Egypt, but a symbolarius recently turned up in an epitaph from Ephesus.37
34 Scrutatores: AE´ 1899, 180; 1933, 160; 1974, 485. See Aubert 1994, 339. For the ereuneˆtai, see Sijpesteijn 1987, 96–7. The siromasteˆs is mentioned in the Suda ( entry 478): Øæ Å: Œ F Ø ØÅæF; ºÆ!c ıºÅ å Ææa E º#ÆØ N æ ıÆ. 35 Sijpesteijn 1987, esp. 85–90. Cf. Hopkins 1991, 133–4. 36 Sijpesteijn 1987, 147, no. 137. Cf. Vindob. G inv. 39850: ºð#ÅÆØÞ Øa *ºÅ ØºÆ ºçÆ j æ ˇ P #çæØ K ªðøÞ ZðÞ ç ½Ø Œ j Iæ!Æ * !: ı Ø ` Æ H çØ j Œ. ½PjŒææ ˚Æ Ææ æÆØÆ F jj ' ` æØÆF F Œıæı 37 Appendix, no. 5c.
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At all the customs stations these payments were registered one by one into large ledgers, recording all imports and exports by tabularii and other specialists.38 At regular intervals these ledgers were sent to responsible oYcials in regional centres for checking, creating work in the province for hundreds (thousands?) of administrators. The setup may have diVered in detail from customs house to customs house, but we may assume that the daily chores of tax collection in the district of Asia will have been roughly comparable. The loads of paperwork, and the demands in terms of manpower must have been similar. Apart from the major customs houses, a network of guard-posts (phylakai) and ‘minor guard-posts’ was set up throughout the province. The trader was supposed to register with the nearest oYcial (ll. 42–5, §17), but the Law also provided for places where no customs oYcial was to be found:39 If there is neither a collector nor a procurator there according to this lex, to whom one may declare [and with whom one may register before importing, whenever] this is the case, whatever city may be nearest to that place, they are to register with the person holding the highest oYce in it [as is appropriate according to the lex].
Other texts also give the impression that the involvement of local e´lites in the collection of customs duties was not rare.40 Finally, the staV on a customs post may have included a ‘Xying squad’ that patrolled the minor roads in the countryside. In western provinces we Wnd ‘circitores’; in Egypt eremophylakes would patrol the deserts.41 There is no clear evidence that they were also active in Asia, but a customs oYcial from Apollonia, who died in Laodicea, where he was buried by his uicarii, was perhaps on patrol.42 Still, it must have been relatively easy to escape the spying eye of the customs oYcial. A passage in a novel illustrates what might happen. Merchants would try to avoid customs as a matter of course, 38 Sijpesteijn 1987, 85–90. 39 ll. 40–2, §16. 40 AE´ 1947–1948, 179 is an honoriWc inscription for a tax farmer (tetartones) of the customs duties, who was also a councillor in Palmyra (c.ad 160 ) and a councillor who acted as phorologos is on record in Thrace (SEG 32, 676, ad 3). 41 Circitores: AE´ 1938, 91; 1985, 714; 1989, 334. For Egypt, see Sijpesteijn 1987, 93. 42 See Appendix, nos. 4b and 4c.
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and many customers would happily collude.43 ‘A merchant who had a beautiful woman for sale approached me. Because of the customs oYcial he had anchored his boat outside the city near your property.’ The Customs Law tried to deal with such scams:44 [Whatever anyone may import by sea,] he is [not] to divert the ship or indeed to divert whatever he may unload or discharge onto land to other places for the sake of [evasion of telos; and if] anyone acts [in contravention of these provisions] the lex is to be valid on the same basis as if he was carrying something unregistered.
The customs oYcials, however, had to catch the perpetrator Wrst, and many travellers would simply have taken their chances. The customs oYcers for their part may well have decided that it was easier (and more proWtable) to concentrate on the traders who did register, and see how much they could squeeze out of them within—or just beyond—the limits set by the law. There were various points that oVered the tax oYcials some leeway. The trader had to supply an estimate of the value of his cargo, but it was the tax farmer who ultimately put a value on all goods (ll. 45–6, §18), and he would not have been likely to settle on too low a level. Another strategy might have been to levy a tax on goods for which customs had already been paid. The Customs Law prohibits this (ll. 16–20, §6), but the traveller would have had to be able to prove that he had paid his taxes Wrst. It is easy to imagine what would have happened if a trader lost his symbolon, or when the customs oYcial accused him of carrying more goods than he had declared. Disagreement could, of course, also arise on the interpretation of exemptions. The very length of the section on exemptions in the Customs Law suggests that this was a major source of contention (ll. 58–68, §§25–7). A school text provides us with an amusing dilemma that could arise in such circumstances. What to do with a Roman matrona, who had a string of pearls hidden on her bosom? Tax farmers were not allowed to search Roman women, but the temptation to investigate nonetheless must have been strong.45 Other exemptions 43 Char. Chaer. and Call. 2. 1. 3 (cf. 1. 13): æ BºŁ Ø æ Øæ Œø ªıÆEŒÆ ŒÆºº Å; Øa b f º#Æ ø B º ø uæØ c ÆF ºÅ H
H åøæø. 44 ll. 15–16, §5. 45 [Quint.] Decl. 359.
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could also give rise to conXicts. How many of the slaves or other goods of a traveller were really for private use? Who was to say what was imported to deal with threats from enemies? How far did the exemption for goods brought to the Sebasteia at Pergamon extend (ll. 128–33, §57)? Many uncertainties or ambiguities of this kind had to be confronted on a daily basis. It may be doubted that all cases were solved in a manner favourable to the traders or travellers.
6. CONTROL AND COLLUSION The eager tax collector may, of course, have been driven by a sense of duty, or civic-mindedness, but, as he was working on a percentage basis, we cannot exclude that he will have kept his own Wnancial interest Wrmly in mind. Personal corruption may thus easily have crept in. A text from Egypt shows that traders in a hurry were occasionally willing to pay baksheesh in order to speed up the procedures.46 [So-and-so] prefect of Egypt says: I am informed that the tax farmers have employed exceedingly clever devices against those who are passing though the country and that they are, in addition, demanding what is not owing to them and are detaining those who are in urgent haste, in order that some may buy from them a more speedy departure. I, therefore, command them to desist from such greediness . . .
The tax system was clearly open to abuse, which to the individuals involved may well have been one of the attractions of buying the lease in the Wrst place. The state oVered some protection against the worst abuses, but limited itself mainly to granting exemption to those categories of people who really mattered. Others may have expected to have to fend for themselves. A well-timed backhander may have done the trick. 46 P.Princ. 2, 20 with Reinmuth 1936: Ææå j `Nª*ı ºª Ø: j ŒÆÅåFÆØ f º#Æ j ØH ç Æ ŁÆØ E Ø æjå Ø ŒÆd IÆØ E a j c Oç غ Æ ÆPE Kd º Ej½ Œ Æ d ŒæÆ E f K تı j ½¥ Æ ŒÆd e åØ Iåøæ E Øjb K ø) øÆØ: Ææƪªºjºø ½b s ÆPE Æ* Æ ŁÆØ B j ½ØÆ*Å º½ Æ Æ ½ÆåfiB.
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It should be recognized, however, that traders and other travellers were not the only ones to suVer from corruption of tax oYcials. An inscription from Aphrodisias shows that free cities were sometimes subject to illegal customs duties, which could only be removed by appeal to the emperor.47 A second-century text from Egypt shows that the Roman state could itself fall victim to the malpractices of its functionaries. The papyrus is a letter by a whistle-blower, who had worked as a guard in a customs house, and who had discovered that the tax farmer had falsiWed the oYcial records.48 To his highness the epistrategos Julius Petronianus from Pabous son of Stotoe¨tis son of Panomieus, a priest of the village of Soknopaiou Nesos in the division of Herakleides of the Arsinoı¨te nome, Arab archer at the customs house of the said Soknopaiou Nesos. While not seeking an occasion of accusation, but because I saw the treasury being defrauded by Polydeukes, who contrary to the prohibition has now for four years been in charge of the aforesaid customs-house, and by Harpagathes, son of Er . . . , I presented to the overseers of the nomarchy a copy of Harpagathes’ autograph returns in my possession of the imports and exports passing through the customshouse, requesting that an examination of them should be held in order to determine whether the taxes upon these had been added to the treasury account. Polydeukes having discovered this attacked me with other persons, whose names I do not know and belaboured me with many blows, and not satisWed with this set upon me Heraklas, one of the guards of the domains, and taking me up by force they together carried me to the counting-house of the superintendent of the domains and caused me to be scourged in order to make me give up the register of Harpagathes. 47 Reynolds, Aphrodisias no. 15. 48 P.Amh. 2, 77: &ıºøØ — æøØÆfiH HØ Œæƽ fiø KØ æÆ)ªfiø j Ææa —Æ!F½ F ) ø —ÆØø j ƒ æø Ie Œ#Å ½ŒÆı ˝) ı B j ' ˙æÆŒº ı æ ½F æ ½Øı F æÆ!j ı *ºÅ½ ÆPB ŒÆı ˝) ı: j [.].[. . . . ] ŒÆŪæ:½. . . Iººa ›æH e ç Œ j æتæÆç $e —ºı *Œı æÆ E j XÅ åæøØ Ææa a I ØæÅÆ KØÅæFj c æŒ ØÅ *ºÅ ŒÆd $e j ½'`æƪŁ½ı F ¯æ ½:: Æ Œ KøŒÆ j ½E B ½ÆæåÆ KØÅæÅƽE I½ªæÆjç z r å½ F '`æƪŁı Nؽªæçø j IƪæÆçø H Øa B *ºÅ N ÆåŁø j ½ŒÆd K ÆåŁ½ø; I Ø H c K Æ Ø ÆP ½H j ª½ ½ŁÆØ N e K ½Øª HÆØ N æ ½ŁÅ j ÆPH ºÅ fiH ŒıæØÆŒHØ ºªøØ: ŒÆd j Kتf › —ºı ½*ŒÅ K ºŁ# Ø j Ł æø z a OÆÆ IªH º ½Æ½Ø j ºÅªÆE fi MŒ Æ; ŒÆd c IæŒ Ł ½d j K)½ ªŒ Ø ' ˙ æƽŒºA ØÆ ÆåÆØæjçæø P ØÆŒH ŒÆd Iç æØ !fi Æ j !Æ ½ Æ N ) ªŒÆ N e ºª½Ø )æØ j F KØæı H P ØH ŒÆd KÅ j:½:Œ½::Æ Ø ZÆ Æ ØªF ŁÆØ N e IÆHj½Æ ƽPE e F ½<æƪŁı IƪæçØ.
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Fortunately for Pabous, the matter came to the attention of his superiors, and he was allowed to make a formal complaint. It may be doubted, however, that under similar circumstances many of his colleagues would have shown the same disinterested courage. There was clearly some need to supervise the customs oYcials. Developments in the way that the taxes were leased out will have made this more urgent. From the reign of Augustus the payment of a lump sum up-front was apparently replaced by a percentage system, presumably because the contractors would have found it diYcult to make secure estimates of the levels of traYc, and of potential income.49 However, as this would increase the number of opportunities to defraud the state, imperial procurators (with their own uilici and uicarii) were made responsible for supervising the tax collectors. Gradually an imperial ‘bureaucracy’ seems to have grown up alongside the tax system proper, but it is not always easy to distinguish between the two, as the job titles were the same, and as their responsibilities partly overlapped. The situation got even more complex in those provinces, where between the reigns of Commodus and Severus, the same procurators began to be responsible for collection and for supervision.50 Such close coexistence would not seem the best recipe for a strict and impartial supervision of the tax collectors’ practices. It is interesting to see that tax collectors also seem to have maintained excellent relations with those other representatives of Roman power: the military. In some cases customs oYcials and soldiers appear to have been close friends, as in Moguntiacum (Mainz), where a uilicus and a beneWciarius consularis (a member of the military police) set up a joint dedication.51 The seating inscriptions from the amphitheatre of Aquincum (Budapest) show a uilicus with a reserved place between a karcerarius legionis (military prison oYcer) and a veteran.52 They may have been part of the Roman equivalent of an ‘expat community’, but to the other spectators they may well have represented the ugly face of Roman imperial power. The evidence for soldiers abusing their position is even stronger than that for tax collectors. Apuleius tells the tale of a centurion who brutally knocks a market gardener oV his ass.53 A number of recently 49 Aubert 1994, 329–30 and Brunt 1990, 381–3. 50 Brunt 1990, 407–20. 51 CIL 13, 18118. 52 CIL 3, 10493d. 53 Met. 9. 39.
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published inscriptions conWrm that the picture was realistic.54 For us it is sometimes hard to see what is going on, and who exactly was involved. A fragmentary document from Cibyra, concerned with illegal and violent exactions from peasants, may have involved soldiers. A recent interpretation, however, identiWes a number of tabularii in the text, which may point the Wnger rather in the direction of customs oYcers.55 The Digest recognizes that the tax system was corrupt, but taking the approach of most large organizations, the Roman state would seem to have put the blame squarely on relatively low-ranking individual oYcials.56 Nobody is unaware of the extent of the audacity and insolence of cliques of tax farmers. This is the reason why the praetor promulgated this edict to control their audacity. Where a tax farmer’s familia is alleged to have committed theft or has caused wrongful injury, if the persons whom the matter in hand will concern are not brought before me, I will grant a iudicium without possibility of noxal surrender against the owner. It should be understood that in this context, the title ‘familia’ covers the tax farmer’s slaves. However, if somebody else’s slave is serving as a slave of a tax farmer in good faith he is included as well.
The oYcial line, then, was that such practices were to stop, but they may have been unavoidable. The creativity of the tax farmers was probably inWnite, and the more audacious among them must have been able to amass considerable personal fortunes. I suspect that the corrupt tax collector is rather representative of how the system worked in practice. Peculation may well have outstripped peculium 54 See for example SEG 38, 1244: a letter of Pertinax concerning molestation of civilians from Tabala, and 37, 1186, from Takina: a letter by Caracalla concerning the bad behaviour of soldiers. 55 Milner 1998, no. 112. Recently new readings of the text were suggested by Professor G. Souris of the University of Thessaloniki at a seminar in Cambridge, and by Dr T. Corsten (pers. comm.), who identiWed a ‘tabul[arius]’ and his adiutores in the text. The term ‘tabularius’ makes it possible, but by no means proves that the exactions were made by customs oYcials. 56 Dig. 39. 4. 12: Quantae audaciae, quantae temeritatis sint publicanorum factiones, nemo est, qui nesciat. idcirco praetor ad compescendam eorum audaciam hoc edictum proposuit: ‘Quod familia publicanorum furtum fecisse dicetur, item si damnum iniuria fecerit et id ad quos ea res pertinet non exhibetur: in dominum sine noxae deditione iudicium dabo. Familiae autem appellatione hic seruilem familiam contineri sciendum est. Sed et si bona Wde publicano alienus seruus seruit, aeque continebitur.’
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as a source of income and power of the uilici and uicarii involved in tax collection. But even when they were not personally corrupt, the fact that the tax farmers worked on commission can only have increased their zeal to tax whatever they could lay their hands on, thus raising state revenue. This may well have dampened oYcial willingness to investigate anything but the worst excesses too deeply.
7 . T H E S E L F- P R E S E N TAT I O N O F T H E TAX FA R M E R S At this point we should perhaps shift our perspective, and investigate whether we can say anything on the self-perception of the tax farmers, particularly of those in the lower ranks. The epigraphic documents set up by these men, mainly epitaphs and other inscriptions, were naturally also driven by ideology. Funerary and honoriWc inscriptions are best seen as (joint) projects of self-representation, involving usually two parties: the deceased or honorands and the dedicants of the inscription. Messages sent out by mortuary display were varied, but frequently they referred to social status, wealth, and identity. An inscribed epitaph was a deliberate and enduring commemoration of whatever features were seen as the dead person’s most signiWcant characteristics, the features that deWned his social identity. We should be careful, though: epitaphs may not provide an unproblematic guide to the actual status of individuals during life, but were more likely a reXection of how people chose to represent themselves. What those inscriptions do is not just to identify a particular individual, but to place this person in a particular social context. These monuments, then, oVer a useful perspective on the collective selfperception and social aspirations of a particular class of men.57
8 . T H E D E AT H O F A TA X FAR M E R A few of the inscriptions commemorating the Asian tax farmers are simple epitaphs. It is worth considering what such monuments have 57 I have discussed these issues in van Nijf 1997, 27 and 34–8.
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to tell us beyond the identiWcation of the deceased. In the Wrst place it should be remembered that setting up a funerary inscription, even a modest one, was staking out a claim to moderate wealth and respectability. The very poor never received an individually marked grave. The epitaphs of Roman tax collectors contributed to establishing them as a relatively prosperous group.58 Moreover, it is clear that most funerary inscriptions identiWed customs oYcials primarily on the basis of their occupation. In this respect they resembled other so-called banausic occupations, such as those of craftsmen and traders. It is important to realize the social implications of this practice, as identiWcation by job-title represents a break with earlier Greek practice. I have argued elsewhere that this practice gave craftsmen and traders a chance to exploit their occupational titles as emblems of distinction that they could not acquire by political activities.59 Low-ranking customs oYcials may well have employed similar social strategies in their epigraphic self-representation. Often slaves or freedmen, they may have derived a sense of status, or importance, from their connection with the customs service in a way that seems to go beyond simple pride in one’s job. It may be suggested that they valued particularly highly the link it provided with the ultimate source of prestige, the Roman state. It is striking, for example, that some oYcials chose to use Latin (or Latin and Greek) for their epitaph, even though they might have been more familiar with Greek. Among the examples from Asia we Wnd: Isochrysus and Bellicus in Amorium,60 Felix and the anonymous uilicus from Miletus,61 Leo from Apollonia,62 Agathonicus and Amerimnus from Cibyra,63 and Ias and Quintus in Ephesus (the latter even coined a new Latin word, ‘teloniarius’, to make his point).64 Even though the use of Latin was not exceptional in Roman Asia, a Latin epitaph would have stood out suYciently to mark the Roman identity of the deceased.65 58 Patterson 1992, 17. Cf. Gordon et al. 1993, 155: ‘Every funerary epitaph makes reference, among other things, to the fact that other men could not aVord one.’ 59 Van Nijf 1997, 31–69. 60 Appendix no. 3. 61 Appendix nos. 9a–d. 62 Appendix no. 4b. 63 Appendix nos. 8a and 8b. 64 Appendix nos. 5d and 5f. 65 For a convenient survey of bilingual inscriptions from Asia Minor see now Kearsley and Evans 2001.
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A second social context to which funerary inscriptions draw attention is the family proper. There might be a potential conXict, as a few tax oYcials may have privileged their relations with the familia over those with their blood relatives, and chose to be buried in a collective tomb belonging to the familia of a societas or individual conductor. An example of a locus sepulturae of oYcials has been found in Italy.66 A number of Asian customs oYcials were likewise buried by their colleagues.67 We cannot exclude that this was often a conscious choice, as it was in the case of professional associations, more than necessity. However, more often than not, epitaphs of tax collectors focused on their family relations. The Ephesian teloniarius Quintus buried his own wife,68 and a scrutator of the statio Bilachensis and his wife buried their daughter.69 Another uilicus, Bargathus, was buried by his wife, Hilara.70 Sentimental reasons may not have been the only ones to play a part here. As we saw above, many of the uilici and other employees of the customs service were slaves. In their case the very idea of maintaining family connections was not unproblematic, as the family ties of slaves did not enjoy the same legal status as those of free persons. Contubernium took the place of marriage, and oYcially slaves could not appoint their children as heirs (or at least not without the permission of their master). It is not surprising, then, that the e´lite among the slaves would choose family life as an area particularly suited for negotiating and demonstrating their superior status.71 Imperial slaves for example would often be ‘upwardly nubile’. Slaves in the customs’ service were no exception. Quite a few slave oYcials seem to have had freed or freeborn wives of whom they were deservedly proud.72
66 ILS 1870 from Verona, which was a locus sepulturae of a familia involved in the collection of the uicesima libertatis. 67 Appendix nos. 3, 4b, perhaps 9a. The father and son team from Cibyra managed to have it both ways, nos. 8a and 8b. 68 Appendix no. 5g. 69 AE´ 1974, 485. 70 AE´ 1975, 202. 71 Weaver 1972, 170–95. 72 Cf. ILS 1566, an epitaph set up by Pedia Epictesis for her husband Placidus, an imperial slave who worked as a customs oYcial in Gaul.
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A similar eVect of self-promotion was achieved by usurping another right of free citizens that slaves formally lacked: to make a legally valid will. This is what seems to have happened with a slave uilicus in Miletus who mentions ‘heirs’ in his epitaph, if Peter Herrmann’s reconstruction of the inscription, of which only fragments survive, is correct.73 We are here clearly dealing with a slave whose (self-)perceived utility in the customs service was a source for his social ambitions. The families of such slaves also stood to beneWt: a daughter of a uilicus was proud enough of her father’s connections with the tax system for her to record his occupation on her own epitaph. It is indicative of the kind of social world in which she was moving that she was married to a kapelos, a trader.74 As we saw above, the collection of customs duties gave rise to a considerable bureaucratic organization, which naturally produced a need for increasing diVerentiation among the diVerent grades of the posts.75 We cannot reconstruct a precise career path for the ambitious tax collector: but we know that several tax-collecting slaves were proud enough to have their pseudo-cursus recorded on stone. Eutyches, a uicarius in Noricum, became a contrascriptor at a diVerent station.76 An imperial slave called Felix was a uilicus in one station, but he reminded the reader that he had been promoted from the job of uicarius at another station.77 Such behaviour should be seen as a clear case of ‘imitatio domini’, and was typical of a socially mobile and increasingly self-conWdent class of people, who were fully aware of the impact of their daily activities on life in the provinces.78 The funerary record of the Roman customs oYcials, then, presents a somewhat diVerent picture from that arising from the literary sources: we seem to be confronted with a prosperous and proud group who were willing to exploit their institutional links (the source of their success) as well as their rise in the world and their family connections in their epigraphic self-fashioning. 73 Milet 6. 2, 667. Herrmann suggests that the heredes may have inherited from a possibly freeborn wife, whom he suspects in l. 4. For my purposes this does not matter much. See appendix no. 9d. 74 Naour 1976, no. 29. 75 As also happened among the members of the Familia Caesaris, cf. Weaver 1972, 18, which of course partly overlapped with the customs service. 76 ILS 1857. 77 ILS 1860. 78 Pleket 1971, 245.
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9 . A N H ON O U RA B L E J O B The crux in dealing with the (presumed) ambitions as expressed through funerary inscriptions is of course to Wnd out how such aspirations were received by society. Was it possible for the tax collectors, slaves and freedmen included, to achieve some sort of social respectability? It has been suggested that tax collectors were not natural candidates for laudatory decrees and honoriWc statues, but the situation may not have been so simple.79 Tax collectors must have had an ambiguous social status. On the one hand their legal status as slaves or freedmen classiWed them in theory below ordinary Roman citizens; on the other hand, their function in the tax system gave them power and this must have aVected their standing in society. The resulting ‘status dissonance’ has been identiWed as a major force behind the incessant epigraphic self-representation of other slaves and freedmen in imperial service.80 Roman senators could well aVord to look down upon these attempts at achieving social respectability. From the perspective of the ordinary provincial, however, the situation may well have seemed diVerent. Tax collection was an important mediating institution between the provincials and the centre in Rome. I would rather expect that, just as with other mediators and power brokers, tax collectors and tax oYcials were natural candidates for receiving honoriWc inscriptions. It is a diVerent matter that not all inscriptions discussed explicitly the exact nature of benefactions granted by the tax collector. The honoriWc language of inscriptions often served to present certain relationships in socially acceptable terms. Inscriptions were not always designed to be speciWc: euphemism and double-speak were part and parcel of the honoriWc vocabulary.81 This does not make our job any easier, however: inscriptions that mention tax collectors are not that uncommon, as we shall see, but they do not always refer to what exactly the collectors had done. A series of inscriptions from Chios is 79 Brunt 1990, 388: ‘We can well understand that they were not often the subjects of laudatory decrees. The collection of taxes did not win men’s hearts. Nor was it anything to boast of.’ 80 Weaver 1972. 81 See van Nijf 1997, ch. 2 for a fuller discussion.
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illustrative of the style. Here we Wnd honoriWc monuments set up by groups of ferrymen who operated between Chios and Erythrae for xenophylakes—customs oYcials—on the island. Most inscriptions ran something like this:82 The ferrymen to Erythrae award a crown to the customs oYcials who were in oYce in the year of Decimus: Aphrodisius, son of Serapion, Dionysius, son of Seleucus, Parasius, son of Heraiscus, for their virtuous attitude (arete) towards them.
It would seem that each team of oYcials received a fresh inscription. Other similar inscriptions for other oYcials: archontes, agoranomoi, and so on, suggest that it was impossible to do business on Chios without the erection of an honoriWc monument. Some tax oYcials of the Roman Empire seem to have followed the same route. An inscription for Iulius Capito, conductor publici portorii Illyrici et ripae Thraciae, records an impressive range of honours from many of the cities in his tax district. These included honoriWc decrees, ornamenta decurionalia, honorary councillorships, appointments of patronage, and honoriWc statues. The honours were a reward for unspeciWed merita, the nature of which may only be surmised. Had he taxed only what was legal? Had he bent the rules a bit, and turned a blind eye? Or perhaps he had behaved very badly indeed, and were the honours designed to prevent worse?83 Public honoriWc inscriptions may well have presented the respectable face of private corruption. If we turn our attention to the district of Asia, we Wnd a number of tax collectors who may Wt this mould. The most famous one is perhaps T. Flavius Sabinus, the father of Vespasian, who was a tax farmer in the province of Asia. Suetonius records that he had received a dedication ŒÆºH ºø) ÆØ: for having been a good tax farmer.84 Another example from Asia is the Ephesian M. Aurelius Mindius Mattidianus Pollio, who was the recipient of two honoriWc inscriptions (by the look of it two versions of the same honours) in 82 IK 1, 74. ƒ æŁ * j N ¯ æ*ŁæÆ çÆjF Ø f ç*jºÆŒÆ f ¼æ ÆÆ j K HØ Kd ˜Œı KØjÆıHØ çæ Ø ÆæÆjø; ˜Ø* Ø jº *Œı; —Ææ Ø ' ˙æÆj Œı; Iæ B , Œ j B N Æ*. The title is unique. These oYcials were ‘in charge of foreigners’. I suppose that this means that they were some sort of customs oYcials. See also van Nijf 1997, 92–3 for discussion and further references. 83 ILS 1465. 84 On this man, see Levick 1999, 4–7.
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his home town. The honours were apparently in recognition of a splendid career; his tax farming is mentioned only in passing.85 L. Boionius Pansa is another case: his is not formally an honoriWc inscription, but a so-called agoranomos inscription which referred to other activities.86 As the agoranomia was not a particularly highranking function, he may well have chosen to be commemorated for his higher status as tax oYcial. With the case of Crispinus we reach another aspect: the tax collector as civic benefactor. In his case we have two (incomplete) honoriWc inscriptions.87 One other text shows that he had presented himself as a (moderate) benefactor of Ephesus, by the dedication of a statue of Daidalos and Ikaros to Artemis and Trajan in the gymnasium near the harbour (an obvious location for a customs oYcial to work out). It is perhaps not so surprising that relatively high-ranking oYcials would seek and get this type of social recognition, but it is an indication of the importance of their function, and of the proWts of tax collecting, that individuals lower down in the bureaucracy were able to do the same. I have suggested above that the idea of being a small cog in a large institution may have fostered a sense of selfimportance and pride in belonging to the tax-gathering machine. It also seems to have provided some with the ambition and the funds to do more. A striking illustration of the scale of the ambitions of a lower-ranking tax farmer is perhaps the case of Potens, who was active in Iasos during the reign of Claudius. I write ‘perhaps’, because his association with the tax farming business is not certain.88 Most scholars seem to accept that he was a well-to-do slave involved in tax collection in the city. He must have done very well, however, as he received public praise for his role as a euergeteˆs teˆs poleoˆs (benefactor of the city). Various inscriptions record his acts of generosity: including building activities, a gift of 100,000 denarii, an expensive silver phiale oVered to Isis and Sarapis, and the remittance of interest on a loan. Moreover, he seems to have been the founder of a local ‘dynasty’, as honoriWc and funerary texts refer to several members of 85 Appendix no. 5b. 86 Appendix no. 5c. See Garnsey and van Nijf 1998, for a discussion of the agoranomos inscriptions. 87 Appendix no. 5a. 88 Appendix no. 7d.
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his family, who seem to have been absorbed into the local e´lite. Such social mobility is rare, however. Most uilici and other tax oYcials were less ambitious: the euergetism of the customs oYcial was usually directed towards more limited contexts such as cult associations, or their own organization. Kalokairos and Eutyches, slave agents of Mindius Pollio, were probably more representative of their kind.89 They were responsible for restoration works to the customs house, the telonion, and for the gilding of an Aphrodite statue. This act of allegiance to their organization is not unparalleled in the world of the tax farmers, and several low-ranking oYcials are on record who chose the customs house as the focus of small-scale euergetism. An imperial slave, who was a uilicus in Aquileia, had restored and embellished the stationes (oYces) on either side of the emporium.90 And an African inscription records that a slave uicarius involved in tax collection restored and enlarged the telonion, thus displaying his loyalty to the system.91 It should be noted that the pragmateutai of Mindius, who were the benefactors of the telonion, felt it necessary to state their allegiance to their principal, whose career was recorded in some detail, focusing on functions that were relevant to his tax connections. Their own status was apparently enhanced by reference to their boss, and their own self-representation was bound up with the representation of his status. This logic also lies behind honoriWc inscriptions or dedications that were set up by low-ranking tax oYcials to their superiors.92 The eVect would be even more pronounced when the dedicant was able to appeal to a higher authority still. Several inscriptions set up by tax farmers were directly or obliquely dedicated to the emperor. An inscription from Africa manages to maximize the number of claims to be loyal to the system. A uilicus records that he had restored a dedication to Venus Augusta that had originally been set up by the promagistri of his portorium.93 It is clear that monuments such as these could be read from two perspectives. On the one hand they are a declaration of individual loyalty to the system. This might have been a useful move to obtain promotion, but it also brought status to the individuals concerned. 89 Appendix nos. 6a and 6b. 90 AE´ 1934, 234. 91 ILS 1654. 92 AE´ 1981, 24. 93 AE´ 1923, 22.
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However, there was another eVect: these monuments and their inscriptions were also a reminder—to the provincials—that the presence of tax men (like that of soldiers) was somehow sanctioned by the emperor. Customs oYcials, who were on a daily basis handling documents in the emperor’s name, and who were wielding stamps with the imperial image as a symbol of their petty power, may have used the monuments as a more ostentatious symbolic reference to the larger structures of power of which they were part. These inscriptions, then, have the same eVect as the funerary texts mentioned earlier, as they located the honorand clearly in the context of the ultimate source of status: the Roman state.
1 0 . C O NC LU S I O N I began this paper with the negative image of tax farmers and their personnel that arises from the literary sources. It is clear that members of the e´lite were at pains to dissociate themselves as much as possible from such embarrassing activities. From their perspective the men who stopped the carts, searched the ships, and collected the money were of little or no account. Yet the Roman state clearly depended on the revenues that these men generated, and they are well worth our attention. I have tried to make their activities a bit more visible, using a selection of epigraphical and papyrological sources, which represent, however, only a tip of the iceberg. We have gained, I hope, a small taste of the complexities of the organization, and of the daily activities, of the collectors and administrators. We have also seen that tax farmers may have made their presence felt locally: traders and travellers without suYcient protection were squeezed hard, which would have raised the prices of consumer goods, and made travelling a nuisance. The state may have tried to stop sharp practices, but the Wnancial rewards for the tax farmers may have simply been too great. The evidence suggests that exercise of petty power, and the proWts resulting from it, were major factors in their self-esteem. In their funerary epigraphy tax farmers represented themselves as worthy
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members of society, as family men and reliable oYcials. The image arising from their honoriWc inscriptions works over very similar themes, and manages to make even more of their loyalty to the system. Despite the prejudices of their e´lite bosses, and the grudges of their ‘customers’ in the provinces, tax farmers seem to have been a clearly identiWable, articulate, and self-conWdent group: not afraid to use their position as a source of status and social mobility. The collection of taxes and customs dues was part of the day-to-day reality of life in the Roman provinces. The individuals who carried out these tasks clearly stood out in their own eyes and, judging by the honoriWc monuments they received, in the eyes of their contemporaries. In this light they were not only instrumental to the success of the Roman empire, but they were also among its main beneWciaries.
Appendix List of the known individuals connected with tax farming in the Province of Asia General 1. P. Terentius (1 bc) Job title: promagister of the portoria in Asia. Source: Cic. ad Att. 11. 10. 1. 2. T. Flavius Sabinus (father of Vespasian) Job title: publicanus / º#Å Source: Suet. Vesp. 1. 2. publicum quadragesimae in Asia egit manebantque imagines a ciuitatibus ei positae sub hoc titulo ŒÆºH ºø) ÆØ.
Amorium 3. Isochrysus Job title: (seruus) uilicus. Source: AE´ 1988, 1031. His name seems to suggest that he was a slave; the job title ‘seruus uilicus’ is very common.
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Apollonia (Pisidia) 4a. T. Flavius Asclepas (1/2 ad) Job title: (procurator) / Kæ. Source: MAMA 4, 113. He was based in Apollonia. He is apparently a freedman, as he does not list a career, but Brunt 1990, 408 suggests that he may have been a knight of Flavian or any later date. 4b. Leo (imp.) Job title: (seruus) uilicus. Source: IK 49, 102. The inscription does not state that he was a slave, but this is implied in the fact that the inscription was set up by his uicarii. The inscription was found in Laodicea on the Lycus. 4c. Anonymi (imp.) Job title: uicarii. Source: IK 49, 102. See previous item.
Ephesus 5a. Aulus .[..]cius Auli f. Palatina Crispinus (1/2 ad, Trajanic) Job title: promagister duum publicorum XXXX portuum Asiae IIII / Iæå#Å
ÆæÆŒ B ºØø Æ . Source: IK 17.1, 3045; IK 12, 517 þ 517a (cf. IK 59, 158). This individual cannot be named with certainty. The editors of IK propose A. A[ni]cius Crispinus, whereas W. Eck (Eck 1997, 113–14) suggests A. L[ar]cius A. f. Pal. Crispinus. He was archoˆnes/promagister, which implies that he was the acting representative of a consortium that had contracted the portorium in Asia, and the uicesima libertatis in a range of provinces. 5b. M. Aurelius Mindius Mattidianos Pollio Job title: (promagister) / Iæå#Å 0 ºØø Æ Source: IK 13, 627; IK 17.1, 3056; OGIS 525. He is usually seen as a promagister, but Brunt 1990, 407, suggests that Mindius Pollio could not have been a promagister of a societas, because he was too busy with his other—oYcial—jobs. Brunt may underestimate, however, the potential of the dependent labour force. Mindius will have
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handled his business interests through his trusted business agents, such as Kalokairos and Eutyches (see below 6a, b). 5c. Lucius Boionius Pansa Flavianus Job title: (procurator) / Kæ ºØø Æ. Source: IK 13, 924. This man appears with this title in a so-called ‘agoranomos inscription’ attached to the South Gate of the agora. This suggests that he was a local man, or at least that he undertook a local career. Agoranomos was not a very high-ranking local function; he may have preferred to be commemorated for his ‘imperial’ function. (See Garnsey and van Nijf 1998, 1 on the agoranomos inscriptions.) 5d. Ias (3 ad?) Job title: Seruus symbolarius. Source: AE´ 1988, 1019. The edd. pr., Knibbe and Iplikc¸ioglu, give the name as ‘Hadis’, and suggested that it was a suitable name for a slave tax farmer ‘in the same way that we might name a nasty dog Satan’. Unfortunately, this colourful name has to be struck oV: Engelmann 1999, 167 has argued that we should read ‘Iadis’ as a genitive of the name Ias. The name refers to the the fact that the slave had been bought on one of Ionia’s many slave markets. It was apparently fairly common to derive a slave’s name from his previous owner, or from the place where he was bought. Varro De Ling. Lat. 8. 21 mentions the names Ion and Ephesius as examples. The title symbolarius is new: a *!º is a small sum (surcharge) to be paid for a receipt (De Laet 1949, 317); a symbolarius was responsible for issuing these receipts. 5e. Ianuarius (3 ad?) Job title: procurator publici XXXX p. Asiae. Source: AE´ 1988, 1019. The procurator of the symbolarius in the previous item. If the identiWcation with PIR 2 I 8 is right, he should be dated to the third century. 5f. Quintus? Job title: teloniarius. Source: IK 16, 2296. The connection with the portorium Asiae is uncertain. Note the use of the calque ‘teloniarius’. 5g. C. Furius Sabinius Aquila Timesitheus (3 ad) Job title: uice-procurator of the portorium in Asia. Source: ILS 1330.
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An inscription from Lyon (ad 235) honours him as procurator prouinciarum Lugdunensis and Aquitaniae; it also shows that he had served as procurator of Asia and also as the uice-procurator of the uicesima (hereditatium), and of the portorium in Asia. He would later become praetorian prefect (and father-in-law) of Gordian III.
Halicarnassus 6a. Kalokairos (2 ad) Job title: actor (æÆªÆ ı)). Source: OGIS 525. Actor of M. Aurelius Mindius Mattidianos Pollio (see above). He restored the teloˆnion with his colleague Eutyches (cf. next item). Their names suggest that they were Pollio’s slaves. 6b. Eutyches (2 ad) Job title: actor (æÆªÆ ı)). Source: OGIS 525. See previous item.
Iasus 7a. Anonymus (1 ad, 26) Job title: seruus uilicus. Source: IK 28, 415. A fragmented inscription, but the title is clear. 7b. Anonymus Job title: (seruus) uilicus / NŒ. Source: IK 28.2, 417. The text does not state that he was a slave, but the inscription is damaged, and it is very likely that we have to supply this title here also. 7c. Pulcher (1/2 ad) Job title: (uilicus) NŒ. Source: IK 28.2, 416. Pulcher was the NŒ (uilicus) of the koinonoi in Asia. Note his Latin transliterated name. The text does not state that he was a slave. 7d. Potens (1 ad Claudius) Job title: unknown, probably slave oYcial (uilicus ?) (perhaps a publicanus). Source: SEG 43, 717; IK 28.2, 253; cf. IK 28.2, 407. There is some discussion concerning the connection of Potens with the portorium Asiae. The ed. pr. suggests that he was a publicanus of Italian descent, but most scholars think that he was a slave-uilicus
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O. van Nijf
(cf. SEG ad loc. and AE´ 1993, 1531). The inscriptions from Iasos show that he acted as a benefactor to the city, and that he seems to have been the founder of a kind of ‘dynasty.’ His position in tax farming (and the wealth thus acquired) may have been instrumental in his social mobility and that of his children.
Cibyra 8a. Amerimnus Job title: seruus uilicus. Source: IK 60.1, 107. Amerimnus soc(iorum) p(ublici) / (quadragesimae) p(ortuum) A(siae) ser(uus) uil(icus) / Cibyrae / Agathonico soc(iorum) / p(ublici?) (quadragesimae) / port(uum) Asiae uilico Ciby/rae [vac] Wlio suo / memoriae causa The inscription mentions a father and son, who were both seruus uilicus at the statio at Cibyra. This is the father. It is unclear whether they were active simultaneously, or whether the son ‘inherited’ the job. This text is the Wrst to attest a statio at Cibyra, which was between 40 bc and ad 250 part of Asia. As it was located just on the border with Lycia, a station there made perfect sense (cf. Nicolet 1993), even though the place is not mentioned in the Customs Law. The date of this inscription is uncertain: Corsten suggests late Republican–Trajanic on the basis of the double hypothesis that by then Asia and Bithynia were joined in one district (not the case: see Nicolet 1993) and that by then individual conductores had taken over from societates (which is not certain if we believe Brunt). 8b. Agathonicus Job title: (seruus?) uilicus. Source: IK 60.1, 107. See the previous entry; this is the son. It would seem very likely that the son was a slave like his father, but the text does not mention this; I wonder whether the word seruus may have stood in the gap. If so, we should have a parallel for the awkward formulation in Milet 6.2, 563; see below.
Miletus 9a. Felix Job title: uicarius uilici (or perhaps seruus uilicus). Source: Milet 6.2, 563 (cf. IK 59, 40). Felici Primioni<s> XXXX j port. Asiae uilic. Mil. se
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two possibilities. Herrmann suggests that Felix was a seruus uilicus, whose (former) owner, Primio, was one of the partners in the societas: Felici Primioni(s), XXXX j port(uum) Asiae uilic(o) Milet(i) ser(uo) j )ºØŒØ, —æ Øø; ŒØðøHÞ j 0 ºØðøÞ; j Æ NŒðfiøÞ Øjº)ðfiøÞ, *ºfiø). This is, however, epigraphically awkward. Most scholars prefer to follow the older reading: uilic(i) Milet(i) ser(uo) and NŒðıÞ Øº)ðfiøÞ *ºfiø (cf. CIL 3, 447 and ILS 1862). This would make Felix the uicarius of the slave uilicus Primio. 9b. Primio? Job title: (seruus) uilicus (or perhaps socius). Source: Milet 6.2, 563. On the accepted reading of the inscription, Primio was the (slave) uilicus at Miletus. If we were to follow Herrmann, Primio, as the owner of Felix, may have been a socius. 9c. Tyranius? Job title: unknown connection (or perhaps a uicarius). Source: Milet 6.2, 563. Very dubious case: If Felix was a seruus uicarius, Tyranius may have been his own slave-uicarius. However, as it is more likely that Felix was a uicarius himself, Tyranius’s connection with the portorium remains uncertain. Herrmann restores Turanios, which was the reading by Fredrich on which CIL 3, 447 was based. Other editions prefer the female name Tyrannis (cf. CIL 3, Suppl. 7149 and ILS 1862). 9d. Anonymus? Job title: seruus uilicus ? Source: Milet 6.2, 667. A fragment of a funerary inscription that was, in the interpretation of Herrmann, set up by an unknown [ser(uus) uil(icus) ? Milet]i. The reading is not certain, however. Herrmann suggests a dating from Hadrian onwards.
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Greek Index This is an index to the Greek text of the Customs Law inscription, rather than to Greek words cited elsewhere in the volume. The index takes the form of a normalized word list, differentiating under subheadings inflected and variant forms and some patterns of usage. No attempt has been made to produce a comprehensive guide to usage at a phrase level. References are to line numbers; where a word occurs more than once in a singe line, only one reference is given, although restored instances are noted separately. Square and angled brackets enclosing numbers indicate, respectively, that the word has been restored or inserted by the editors. Where a word not included in the present text of the inscription has been suggested as a reading or restoration by previous editors or commentators and is noted in the apparatus criticus, a line number reference preceded by ‘app.’ is given. a
Æ 4, app. 7 Æapp. 7 @budor !*fiø [24] Icah¸r IªÆŁF 69 IªÆŁB app. 114 Icoq› IªæÆ 91 Icoq›fy IªæÇ Ø app. 48 › Iªæ Æ app. 22 MªæÆ 47 Icwih›kassor IªåØŁÆº
ı 34 ±cy ¼ªfi Å 77 ¼ªÅÆØ app. 11 ¼ªø Ø 59, 60, 62, 76 IcycÞ Iªøª) [56], 86, 132 Iªøª){Ø} 88 IªøªB app. 117
A ‘ dqaluteiom ´ æÆı øØ 24 A ‘ dqalutij¸r æÆıØŒB 90 aNq›qiom ÆNææØ 142 ÆNæÆæı [7], 103, [108], 111, 125 ÆNæÆæøØ [101] HØ F ˚æı ÆNæÆæøØ 143 ai“qe†y ƃæBÆØ app. 67 aNte†y ÆNÅ ø app. 3 ÆNÅ Æø 129 A ‘ jeqqþmior ˆÆE Œ ææ#Ø —挺 [136] A ‘ ken›mdqeia º Ææ fi Æ [24]
Æ 89
HØ [26]
Greek Index Ikk› Iºº app. 32 Ikk›ssy Iºº ÆØ 106, [110], 123, 135, 143 IkkoehmÞr Iºº ŁH 116 ±kkohe [52] ±kkor ¼ººı app. 132
329
Imtistqatiþtgr IØ æÆØ#Å 64 A ‘ palgm¸r ÆÅB 91 a”pan 16, [19], 50, 122 a”par ±ø 76 Ip¸ 39, 108, 112, [126], 127, 134, 141, 144 IpocqavÞ IªæÆç 42 IªæÆçB 31 Ipocq›vy Iªæç ŁÆØ 28, [29], 29, 71 IªæÆç Łø 13, [14], 22, [27], [45], 50, 86, 118, 120 IªæÆç Łø Æ 41 IªæçÅÆØ 30 IªæłÆ ŁÆØ [49], 70 IªæłÅÆØ app. 33, [41], 50, 51, 52, 87 Ipodglßa IÅÆØ 63 Ipoijßa IØŒÆ 105 A ‘ poijßa Sebastc Tqþar ØŒÆ !Æ B æø 104 A ‘ pokkymßa ººøÆØ æe HØ ' ıŒı
ÆØ 23 Ipoqßa IæØH app. 73 Iposte† kky I ƺ app. 143 Iposte† qgsir I æ ø [16] I æ) Ø 74 Ipostqe† vy I æ çø 15 Ipote† qy 39 ±pyhem 51 Iqcuqiom ´ Iæª*æØ 48 ±qcuqor Iæª*æı 61, 66 Iqihle† y IæØŁÅŁBÆØ 46 MæØŁÅı 61
330
Greek Index
Iqihl¸r IæØŁ 46 IqotBq IæBæ Ø app. 72 ±qotqom IææøØ 72 IqwÞ Iæå) 137, 141 Iæå) 41, 120 Iqwieqeur ´ IæåØ æø ª ı [5] A ‘ sßa Æ 8, 117 Æ 5, 7, [8], [9], [70], 73, 75, 129, [137], 140 ÆØ 96 fi Æ [94] K Æ N Æ 73, 75 K Æ N ' #Å 78 @spemdor øØ [26] Iss›qiom I
æØÆ 79 @ssor @
øØ 24 A ‘ stuqia ´ ıæØ 24 Isvakßfy I çƺØÇ Łø 110 I çƺ Æ ŁÆØ 107 M çÆºØ ı 99 A ‘ t›qmea Ææfi Æ 24 Ite† keia Iº ØÆ 97, 130 Iº ØÆ app. 129 I º fi Æ 131 A ‘ tt›keia ƺ fi Æ [26] @ttakor @ƺ 68 ºøØ 69 aPhe† mtgr ÆPŁÅ 109, 123 ÆPŁÅØ [107] Askor `sº [144] `hºøØ 3
APqÞkior ˆœ `Pæ)ºØ 75 ˆœ `Pæ)ºØ ˚Æ 73 aPt¸hi 40 aPtojq›tyq `PŒæøæ 128 `PŒææ 92 ÆPŒææ 5 aPt¸r ÆP 17, 19, [85], 85, [122] ÆP) 78, [137] ÆP 74 ÆP 108, 112, 126, 128, 133, 135, 139, 143 ÆP) [139] ÆPF 13, 14, [17], 17, 19, [28], 118, 129, app. 141, 145 ÆPB [49] ÆPHØ 17, 19, 134, 140 ÆPfiB 41 ÆP [97], 98, 99, 101, 114, 117, [121], 122, 123, [124], 128 ÆPH [28], 153 H ÆPH 6 ÆPE 43, [141] Ivaiqe† y IçÆØæ ø [21] Ivgce† olai IçŪıøØ 148 ±wqi 111, 125, [146] b
! 7 e ! 109, [111] Baqcukia ´ ´ÆæªıºØ 25 basikeßa !Æ Øº Æ 27 basikeur ´ !Æ Øº * 68 !Æ Øº E 69 basikij¸r !Æ ØºØŒB 2 !Æ ØºØŒ* 68 Beihumßa ´ ØŁıÆ 8 boukolai ´ !*º ŁÆØ 52
Greek Index !*ºÅÆØ 30, [45], 47, [51] !*ºøÆØ [34], 34 bubkßom !ı!ºø 63, 76 Buf›mtioi ´ıÇÆø 8 c 7 C›zor ˆœ 73, 75, 88, 135 ˆÆ%ı 102, 107 Cakatßa ˆÆºÆÆ 8 C›kkor ˆºº [113] C›qcaqor ˆÆæªæøØ 24 Ce† kkior ¸*ŒØ ˆººØ 84 Ce† limor ˆØ [144] ˆ øØ [4] Ceqlamij¸r ˆ æÆØŒF [5], 146 ceyquwij¸r ª øæıåØŒ 78 ceyquwiom ´ ª øæ*åØÆ 81 cB ªB 78 ªB app. 16, [17], 18, 80 ŒÆa ªB 7, [11], 11, 15, 26, 30, 45, 54, 104, 121 ªB 78 cßcmolai Kª 69 ªÅÆØ [47], 52, 55, 74, app. 114, 116, 147 ª Å 83 ª ª 57 CmaEor ˆÆE 84, 115, 136 ˆÆı [125] cmþlg ª#ÅØ 81 cq›lla ªæÆÆ 77 ªæÆø 63
331
cqallatovuk›jiom ªæÆÆçıºÆŒøØ 2 cq›vy ª ªæÆÆ 77 ª ªæÆı [99] d [5], 7 dajtukiom ´ ÆŒıºø 63 ˜›qdamor ˜Ææfiø [24] ˜asjukeiom ´ ˜Æ Œıº øØ 23 de† [16], 46, [47], 55 18, 21, 32, 34, [37], 50, 52, 99 de† ja 134 dej›tg ŒÆ 72 ˜ejidiam¸r ˜ ŒØØÆF 6 de† ktor ºø 2, 63, [77] deuteqor ´ KŒ ıæı 17, 19 ıæÆØ 100 de† wolai ÅÆØ 100 de† y E [42], 42, [73], app. 73, 83, 96 fi Å [33], [35], 46, 48, [50] ) Ø [29], 70 dglaqwij¸r ÅÆæåØŒB K ı Æ [5], 92 dBlor )ı [10], 59, 61, 64, app. 73, 81, 92, 100, 105, [145] )øØ [107], 110, 124 BØ 89, 92, 94 )ø 27 dgl¸sior Å Ø [59] Å øØ app. 32, 71 Å ÆØ 61 Å fi Æ 102 Å ø 2, [3], [4], 59, 60, 144, 147, 152
332
Greek Index
dglosiþmgr Å Ø#Å [57], 68, 75, [96], 99, 100, 101, 110, [120], 151 Å Ø#Å 73, 113, app. 116, [118], 150, app. 151 Å Ø#ı 56 Å Ø#ÅØ [84], 98, app. 116 Å Ø#fi Å 69, 72, [119] dglosiymßa Å ØøÆ 106, 111, 125, 127, app. 134, 136, 138, 140, app. 141, [145], 149 Å ØøÆ 4, 7, app. 7, 132 dgm›qiom ÅæØ 99 ÅæØÆ 99 ÅÆæø 12, 97 di› Ø 74 Ø s 43 di›cmysir تø Ø app. 117, 152 diajqßmy ØÆŒ Œæ Łø 58 di›stgla Ø ÅÆ 38 diat›ssy ØÆ Æª [30], 42 diatqe† vy ØÆæçøÆØ 64, 77 diatqovÞ ØÆæç) 60 dßdyli ØH Ø 93 ØÆØ 12, [18], [20], 58, 83, 86, app. 132 ŁÆØ 72 Øø app. 16, 18, 20, 62, [66], 67, app. 83, 85, [88], 123 Øø{Ø} 11 Øø [79] Øø Æ 84 Ø Łø app. 66, [76], 78, [83] Ø ŁøfØg 74 # ı Ø 95 Ł) ÆØ 98 HØ 17 fiH [19], 122 ÆØ 97
dieukute† y Ø ıºı E 101 digmejÞr ØÅ ŒB 5 ØÅ ŒH 6 diijamodote† y ØØŒÆ ø 102, 124 di%stgli Ø ÅŒø 40 dijaiodosßa app. 117 dßjaior ŒÆØ [114] dijaiodote† y ØŒÆØF 116 dijastÞr ØŒÆ F [117] ØŒÆ H app. 117 dßjg ØŒH [92] dioßjgsir ØØŒ) ø 89, 90, [91], 91 ØØŒ) ø 92, [94] dipkoFr غF 80 fiH غfiH 87 dßr app. 73 dßwa 63 d¸cla ªÆ ıªŒº)ı 5 ŒÆa ªÆ ıªŒº)ı 9
ıªŒº)ı ªÆØ 92, 97 d¸kor ºı ÅæF 28, 60, [64] ºøØ ÅæHØ [21], 80, 150, 153 Dolßtior ı ˜Øı ˜ ŒØØÆF 6 d¸sir 117 Doujßmior `sº ˜ıŒØ ˆØ [144] `hºøØ ˜ıŒØøØ ˆ øØ 3 doukg ´ *ºÅ 117, 121 *ºÅ app. 122 doFkor Fº 117, 121 *ºı app. 122 *ºı app. 68 *ºø 76
Greek Index duo ´ * 43, 99 ı E 48 e 7 K›m [16], app. 16, [18], 18, [20], 21, 22, 30, 33, 34, [37], 40, app. 41, [42], 42, 46, 47, 55, [55], 60, 79, 87, 113, 115, [116], 119, app. 121, 147, 151 e“aut¸r Æı 52 ’ccaia KªªÆø 107 KªÆØ 102, 106, 110, 124 ’ccistor ªªØ Æ 41, 43, 49, [106], 109, [115], 120, 126, [135], 137, [142], 142 ’ccqavor Kªæçø 63 Kccq›vy Kªª ªæÆ [3] Kccu›y Kªªı Æ ŁÆØ app. 146 Kccugsir ´ Kªª*Å Ø app. 145 Kccuteqor ´ Kªª* æ 35 KªªıæøØ 36, 37 Khe† ky Łºfi Å app. 48, [56] Ł º) fi Å 44 ’hmor ŁÅ 69, [89], 92, 94 KŁH 27 eN [33], 91, [92], [94], 150 eNdoß N &ÆıæØÆØ 103, 137 NH &ÆıÆæø 108, 112, [126], 127, 134, 141, app. 145 NH &ıºø 1 NE ˇŒø!æÆØ 100, 101 eYjosi 109 eNjost¸r NŒ 20 eNlß K Ø [8] N Ø [9], 89, 91, 94
333
ø [22], [39], 47, 53, 55, 56, 58, 71, 80, 81, [87], 88, 115, 117, 121, [152] ø{Ø} 114 qØ [30], 67, 80, app. 143 fi q 28, [36], 40, 42, 57, 64, 77, 118 t Ø 43 ÆØ [32], 38, [85], 85, 132 ÆØ app. 9, [138] K øØ [69] K ø 123, 126, [142] q 137 eNr [13], app. 14, 15, [20], app. 44, 57, 60, 65, 70, 73, 75, 78, 82, 84, 117, 142 ex r , 31, 99 Æ 32, 33 35 35 eNs›cy N ª Ø [41], [44], 44, 50 N ª ŁÆØ [14] N ƪø 22, 119 N ªfi Å [15], app. 16, 22, 45, 49, 82, 85, [86], 117 N ªÅÆØ 10, [74] N ªø 26, 30 › N ªø [29] e N ªÆ [48] a N ƪ Æ app. 131 N )ªÆª 121 N ƪƪ E 29, 45 N ƪªfi Å 75, 121 N ÆåŁ 131, 132 N Ū 66 eNsacycÞ N ƪøª) 50 N ƪøªB 7, 9, app. 16, [18], 49, 82, 83, 99, 104 eNsacþciom 122 eNsb›kky N !ƺºø 54 eNsekaumy ´ N ºÆ*fi Å 45 N ºÆ*ÅÆØ [11] eNsjolßfy N ŒÇ ŁÆØ app. 14 N ŒÇfi Å 45, 85, 86
334
Greek Index
N ŒÇÅÆØ [11] N ŒØÇı 17 eYspqanir Y æÆ Ø 102 N æ ø åæØ [34], 96 åæØ N æ ø app. 28 eNspq›ssy N æÆ
ø 96, 133 eNsve† qy N çæ Ø [51] N åŁ 131, [133] eYte [86] eYyha N#ŁÆ Ø 63 Kj KŒ 2, [4], 17, 18, 19, 20, 33, [82], 83, [116] K 5, 6, [14], 49, 73, 75, 78, 85 e”jastor Œ Å [40] ,ŒÆ 71, 101, [126], 146 Œ ı [109], [112], 112, 123, 126, 128, 133, 135, 143 Œ Å 12, 98 Œ øØ 33, 37 Œ ÅØ app. 37, 70 e“jat¸m 37, 79 Kjb›kky KŒ!ƺºø 54 KŒ!ººfi Å 15 Kjcq›vy KŒª ªæÆ [2], app. 3 KjeE app. 32, 50 KjeEmor KŒ E 132 KŒ E 47, 52, 55, [58] KŒ ı 28, 51, 146 KŒ Å 60, 85 KŒ øØ 41, 43, 49, 65 KŒ ÆØ app. 131, 132 Kjjolßfy KŒŒÇÅÆØ 11 KŒŒØÇı [19] Kjkalb›my K غÅÆ app. 6 Kjlish¸y K Łø Æ 73, 75 KŒØ ŁH ÆØ 10
Kjlßshysir KŒØ Ł# ø 29, 42 Kjmeuy ´ KŒ ıø [21] Kjt¸r [12], 38, [54], app. 94 Kjve† qy KŒçæfi Å 15 ‘ E kaßa ¯ ºÆÆ app. 131 ¯ ºÆfi Æ 24 ’kaiom KºÆı 72 Kkeuheqor ´ Kº ıŁæı 34, [43] Kº ıŁæø 27, [40] ' E kkgsp¸mtior ' ¯ ººÅ Æ 90 Klb›kky K!ƺº Łø 51, 53, 54 K!ƺ ŁÆØ 52 K!ºÅÆØ 49 Km [2], 2, [3], app. 8, 9, 10, 22, 26, [27], 29, [31], 31, app. 32, [33], 33, [36], 36, 37, 41, [43], 56, 63, 65, 69, 70, 71, [72], 78, 94, 95, [96], 98, 105, 109, 114, 118, 119, 120, 132, 134, 142 e“ mde† jator Œø 145 e” mejem 59, app. 59, 60, [61], 64, 67, 73 KmemÞjomta 36 Kmewuq›fy K åıæ Æ 115 Kmewuqiom ´ app. 114 Kme†wuqom Kåıæ 114 K å*æı 56, 58, 81, 86, 88 Kmiaut¸r ŒÆŁ ,ŒÆ KØÆı 146 Kmoije† y KØŒF app. 148 ’mowor 80 Kmt¸r 8, app. 27, 48, 93, [95], 104 Knacoq›fy K ƪæ fi Å 125 › c ºøÆ K ƪæ Æ 124 › K ŪæÆŒ# 108 › e º K ŪæÆŒ# 29
Greek Index Kn›cy K ª Ø [44], 44 K ª ŁÆØ [13] K ƪø 22, 51, 53, [54], 54, 55, 119 K ªfi Å app. 15, 18, 22, 45, 82, 117 K ªÅÆØ 10, 11, [74], 78 K ªø 30 K ªÆ [48] K )ªÆª [122] K ƪƪ E 45 K ƪªfi Å 75, 121 K Ū 66 KnacycÞ K ƪøªB 7, 9, 18, 19, 49, [83], 83, 99, 104 Knaiqe† y K ÆØæ Łø 51, 53, 54, [55] K ÆØæBÆØ 49 K º ŁÆØ 45, 52 Knekaumy ´ K ºÆ*fi Å 45 K ºÆ*ÅÆØ 11 ’nesti Ø app. 73, app. 143 K EÆØ 123 K ø 72, [110], 135 K ÆØ 106, app. 110, 143 e“nBr 108, 112, 126, 127, 134, 136, 139, [142] Knousßa K ı Æ [5], 93 K ı ÆØ 81 ’ny 89, 90, [91], 91 Kp›mesir K Ø 47 Kp›my 151 Kpaqweßa KÆæå Æ app. 14, app. 44, 117, app. 148 KÆæå Æ app. 7, app. 8, [9], 32, 34, 39, 43, 148 KÆæå ÆØ 94, 96 Kpß K 121 K 16, 27, [28], 34, 44, 74, 108, 123, 127, 134, [135], [142] Kç 106 Kç zØ 31
335
Kç fiz [35], 35, 38, [48], 57, 74, 137, 141 Kpibebaßysir ŒÆ KØ! !Æø Ø 4 Kpide† wolai KØ ÆØ 95 Kpijqßmy KŒæ Ø 128, 130 Kpßjqisir KŒæØ Ø [147] KØŒæ Ø app. 6, 69, 102, 107, 110, 124 Kpikuy ´ KغıŁ)ø app. 115 KغıŁfiB 115 KpilekgtÞr KØ ºÅÆ H Å ø æ ø 144 KØ ºÅH 6 KØ ºÅH H Å ø æ ø 2, [3], 152 H KØ ºÅH H æ ø Å ø [147] KØ ºÅÆE H Å ø æ ø [4] Kpim¸lia KØØÆ ØÅ ŒB 5 KØø ØÅ ŒH 6 Kpitqe† py KØæÆÆØ app. 10 Kpßtqopor Kæ 40, 57, 120 Kæ 113, [118] KØæı 27, [150] KØæøØ 13, 14, [17], 148 Kpoßjiom KŒØ 31, [35], 36, 71, [119] KØŒøØ 36 KŒØÆ 67 Kqcokabe† y K檺Æ!) fi Å 111 K檺Æ!) Æ 100, 102 M檺Æ!ÅŒ Ø 81 ‘ Equhqaß ¯æıŁæÆE [25] e” teqor , æÆ app. 73 æÆØ 94 æı 15
336
Greek Index
’tor ŒÆŁ ,ŒÆ 101, app. 112, [126] ŒÆ app. 7 ı 4, [109], [112], 112, 123, 126, 128, 133, 135, 143, app. 154 Ø 100 HØ ÆPHØ Ø 17, 19 Å app. 7, 108, 134, [142] Å{Ø} 127 Ø 136 Ø 101, 112, 126, 139 ePkute†y Pºı ø{Ø} 87 Pºı) Ø 48 EPle†mgr ¯Pı 68, 69 ‘ Eve†sior ¯ç Æ 89 ‘ Evesor ¯ç øØ 25 ’wy å Ø 47 Kåø 31 Kåø Æ 32, [34], 37, 38 åfi Å 120 åø Ø 35, 60, 93 åØ 41 å 68 f 1 fþmmuli Çø*ı Ø 8 X 9, [10], [12], 13, 14, 15, app. 16, [17], 18, 22, [27], 27, 30, 31, 35, [43], 44, 45, 49, 50, [52], 52, 56, [57], 57, {57}, 59, 60, 62, 64, 66, 69, [71], 72, 74, 75, 76, 81, [82], 82, 83, 84, 85, 92, 102, 106, 113, [117], 117, [118], 121, [125], 129, 130, 131, [133], 145, <150>, 150, 152, 153 g 5 g“celomßa N c + æÆ +ª Æ app. 14 g“ki›qior +ºØÆæfiø app. 74
g“leEr +H 106 g“le†qa +æÆ app. 54 + æH 48, 130 +æÆØ [106], 109, [114], app. 131, 132, 134, 142 g“le†teqor + æÆ app. 14 g”lisur lØ ı 99 g”ttym 39 h 5 h›kassa ŒÆa ŁºÆ
Æ 7, 9, 10, [15], app. 16, [17], 18, 22, 30, 45, <54>, 104, 121 ŁÆº
ÅØ 70 ŁÆº
fi Å 33 hak›ssior ŁÆºÆ
øØ 20, 122 heEor Ł ı 59 hBkur ŁÅº ø [12] ‘ Iamou›qior & ÆıæØÆØ 103, 137 & ÆıÆæø 108, 112, [126], 127, 134, [142], 145 . Iasor & øØ 25 Ydior NÆ [60], 62, 65, 82, 84 Nø 93, [95] i“eq¸m ƒ æHØ 31, [36], 71 ' Ieqem pqer tHi P¸mtyi [23] ig 6 i” ma 93, [105], [122] ‘ Ioukior ´ &ıºÆ 2 Ysor K Y Å 16, 121 i” stgli K ) Æ app. 68 ¥ Æ ŁÆØ 46
Greek Index Nswuy ´ N åıø 16 Nwhur ´ NåŁ*Ø 20, 122 jah› 96 jahßstgli ŒÆŁØ ø 96 jah¸kou 47 jaß [2], 5, 7, 9, [11], 11, 13, 14, 21, 22, [27], [29], 29, 30, [31], 34, 35, [41], 44, 47, [49], 50, [53], 55, [56], [58], 58, 59, [60], 60, 61, 62, 63, [66], [68], 72, [75], [76], 76, 77, [81], 82, 86, 88, [89], 89, 90, [91], 91, 94, 96, 101, 102, 104, 106, 107, 108, 110, 111, 112, [114], 116, 119, 121, [122], 124, [126], app. 131, 134, [139], 140, 142, [146], [147] JaEsaq ˚ÆE Ææ 128 ˚Æ Ææ 4, 92 Jais›qeia ˚ÆØ Ææ fi Æ ˚*fi Å app. 25 Jak›mdai ˚ƺÆH app. 145 ˚ƺÆH Æ%ø 6 Jakpouqmior ´ ¸ *ŒØ ˚ƺ*æØ — ø 109 ¸*ŒØ ˚ƺ*æØ — ø [144] ¸ ıŒı ˚ƺıæı — ø 111 ¸ıŒøØ ˚ƺıæøØ — øØ 3 Jakwgd¸mioi ˚ƺåÆø 8 JakwÞdym ˚ƺåÆ 13, 14 ˚ƺå)Ø 23 Jamßmior ¸ *ŒØ ˚ÆØ ˆºº [113] Jappadojßa 8 jaqpeuy ´ ŒÆæ * ŁÆØ 73, 100, [128], 134, 139, 141, 145 ŒÆæ ı Łø 68, 106, 108, 112, 126, 137 ŒÆæ *ÅÆØ 105 ŒÆæ ıŁÅ Å 125
337
jaqp¸r ŒÆæH 72 jat› ŒÆŁ 101, [126], 146 ŒÆ 4, 5, 7, 9, [10], 10, [11], 11, [15], 15, app. 16, [17], 18, 22, 26, 28, 30, 40, [42], 45, 48, [50], <54>, 54, 56, 70, 78, 87, 96, 104, 105, 108, 112, 114, 121, 126, 128, [130], 132, 133, 135, [137], 139, 143, 146 jatamt›y ŒÆÆ) Ø 150 ŒÆ)Å 150 jatapke† y E ŒÆƺı Ø app. 8 jate† wy ŒÆÆ åfiB [80] ŒÆ åÅ 80 Jaumor ´ ˚Æ*øØ app. 26 jekeuy ´ Œ º * ÅØ [143] Œ º ı ø app. 3 Je†qalor ˚ æøØ 25 jev›kaiom Œ çƺÆı 146 Œ çƺÆØ [139], 140 jevakÞ Œ çƺB 12, 98 jgq¸r ŒÅæHØ 4 Jibuqatij¸r ˚Ø!ıæÆØŒB 91 Jikijßa app. 8 Jßmmar ˆÆE ˚Æ ª 115 ˆÆı ˚Æ ªı [125] Jkaudior ´ Ø!æØ ˚ºÆ*Ø ˝æø 109 ˚ºÆıı 4 Ø! æı ˚ºÆıı ˝æø 110 Jmßdor ˚øØ [26] jocwukiom ´ ŒªåıºøØ 20, 122 joim¸r ŒØ app. 146
338
Greek Index
e ŒØ HØ ŒØHØ B Æ 129 J¸zmtor ˚œ 113 ˚%øØ [1] joimym¸r ŒØøH 119 ŒØøE 81 Jokovþm ˚ºçHØ 25 jolßfy ŒÇfi Å 65 ŒÇø Ø 59 joq›siom ŒæÆ ø 12 JoquvÞ ˚æıçBØ 26 J¸ttar 73 Jouiqeßmior ˚ıØæ Ø app. 103 ˚ıØæ E 103 ˚ıØæ Øı app. 107 ˚ıØæ ı 107 jqßtgr ŒæØF app. 117 Jq¸mor ˚æı app. 7, 143 HØ F ˚æı ÆNæÆæøØ app. 101 jtBmor ŒÅH 62, 77 Jufijor ´ ˚ıÇŒøØ 23 jujkeuy ´ ŒıŒº *ø 85, app. 86 Julg ´ ˚*fi Å [25] juqysir ´ ŒÆa )ı Œ*æø Ø [10] )ı Œıæ# Ø 92 kalb›my ºÆ!Æø 57, 99 ºÆ!fi Å 65 º)ł ÆØ 151 º!fi Å 57 ºÅçŁfiB 114, [115] K›lxajor ¸ÆłŒfiø 23
ke† cy º ªø 46 Ke† mtkor ˆÆE ¸º 84 Keujior ´ ¸ *ŒØ 109, [113], 115, 133, app. 144 ¸ ıŒı [111], 124 kBxir ºBłØ 56, 58, 81, [87], 88 kßhor ºŁ 66 kilÞm ºØ) 33 ºØ 131 ºØØ 33, [43] ºØø 104 ºØ Ø app. 8 kßtqa º æø 79 koip¸r a ºØ 105, 108, 112, 126, [128], 133, 135, 139, 143 ºØH 86 ºØE 101 Koujior ´ ¸*ŒØ 73, 75, 84, 103, [144] ¸ıŒøØ 3 Kujaomßa app. 8 Kujaomij¸r ¸ıŒÆØŒB 91 L›cmor ª 115 ªı [125] L›cudor ƪ*øØ 26 Laßamdqor ÆØæı 25 L›zor Æ%ø 6 lajq¸teqor ÆŒæ æ 51 ÆŒææøfØg 95 lAkkom 74 L›mkior ˚%øØ ÆºøØ ÆæŒıØøØ Ææ øØ [1]
Greek Index LAqjor AæŒ 133 le†cistor ª Å 41, 120 ª ı [5] leßfym Ç 39 le†kky ºº Ø [44], [145] ººfi Å [13], 14 ºº) Ø 44 le†m app. 32, [45], 46, 99 leqßr æ Ø [70] le†qor æ app. 72, [123] e NŒ e æ 20 e
ÆæÆŒ e æ 11, 98 let› [29], 83 letajolidÞ ÆŒØBØ 74 letanu´ 38, 116, 147 lÞ 12, [15], [18], 18, [20], [21], app. 35, [39], 42, 55, 58, 62, [66], 67, 74, 75, 78, 79, 80, [83], [84], 85, 87, 91, <99>, 115, app. 133 lgde† 39, 53, 54, [55], 67 lgdeßr Å 53 lgje†ti 66 lBjor 35, 71 lÞm 15, 37, 39, 53, 67 lÞte 15, [21], 35, [36], 36, [36], [37], 37, [39], 40, [51], 51, [52], 53, [54], 58, 71, 93, 106, [120], 131, [132] LikÞsior ØºÅ Æ 89 Lßkgtor غ)fiø 25 lish¸r Ø Ł 56 lish¸y KØ Ł# Æ 146 Ø Ł# ÅÆØ 105, 106, 127, [135], 138 Ø Łø 140 › Ø Łø 110, 136, 144
339
› c Å ØøÆ Æ*Å Ø Łø 149 › c ºø Æ Ø Łø [134] Ø Łø Æı app. 148 Ø ŁøÅ 137 Ø ŁøÅ 139, 141 lßshysir Ø Ł# ø 4, 70, 137, 141 l¸kubor º*!ı 67 l¸mor Å [105] L umdor ´ *øØ [26] Luqeßmg ıæ ÅØ 24 luqioi ´ ıæø 97 maFr # 61, [62] mautgr ´ Æ*Å 64 meaq¸r ÆæHØ 20, 122 me† or [37] Me†qym ˝æø 109 ˝æø 4, 111, 146, 148 MicqEmor ˝ØªæE [136] MEcqor ˝ªæøØ 1 m¸lilor Ø 114 m¸lisla Æ 61 m¸lor 16, 142 ºı Æ N ƪøªB ŒÆd K ƪøªB 7 ºı Æ app. 7 ŒÆa 9 ŒÆa e [42], 105 ŒÆa e ÆPe 139 ŒÆa e ÆPe Œ ı ı 108, 112, 126, 128, 133, 135
340
Greek Index
ŒÆa e ÆPe ı KŒ ı 143 ŒÆa e B Å ØøÆ 132 ŒÆa e B KŒØ Ł# ø 42 ŒÆa e B Ø Ł# ø 70 ŒÆa F e 28, 40, 48, 50, 56, 87, 96, 114, [137] ŒÆa ª øæıåØŒe 78 ı 154 KŒ F ı *ı 116 æd F ı *ı app. 116 KŒ ø ð?Þ Ø Ł# ø [4] øØ 92, app. 154 *øØ HØ øØ 138 HØ ÆPHØ øØ 140 K HØ Ø ıÅØŒHØ øØ 98 K HØ B KŒØ Ł# ø øØ [30] mooußjior ıŒØ 117, 121 ıØŒı app. 122 mFm app. 25 mun ´ ıŒ 53 MyqbAmor ¸ *ŒØ ˝øæ!A 133 nemojqßtgr
ŒæØH [117] ˙ › 16, 17, 19, 20, 26, [29], 29, [30], 30, 55, 68, 80, [96], 99, [100], 100, [102], 106, 108, [110], 110, [122], 122, [124], [134], 136, 140, 142, 144, 145, 149, 151 + 103, [105], 132, 137, 141, app. 152 3, [5], 5, [5], 11, [15], 20, 21, [29], 29, 38, [47], 47, 48, 52, [53], 55, 57, [58], 70, 73, 74, 97, 109, [111], 119, 122, 142, 145 22, 28, 40, [42], 46, [48], 48, 50, 56, 70, <73>, 78, 87, 96, 105, 108, 109, 112, 114, [118], 123, 126, 128, 132, 133, 135, [137], 139, 142, [143], 143, 151 ) 41, [46], [60], 62, 65, 66, 80, 82, 84, 87, 100, [102], 105, 106, 110, 111, 120, [124], 125, 127, app. 130, app. 131, [134], 136,
138, 139, 140, [141], [145], 146, 149 F 13, 14, 17, 19, 21, app. 22, 27, [28], [41], 44, 47, 48, 51, [53], 55, 58, 61, 74, 76, [81], 81, 86, 87, 88, 98, 100, [103], 103, 105, [108], 111, 115, [116], 116, 125, 131, 132, 136, 140, 143, [145], [146], 146, 147, 150 B 2, [9], 18, [27], 29, 32, 34, 39, [42], 43, [49], 60, 62, [70], 70, 77, 78, [82], 85, 129, 132, [137], 137, 140, 141, 148 HØ 11, 13, 14, [17], 17, [19], 19, [23], 23, 25, 29, 30, 41, 43, 65, [69], 72, [79], 80, [84], 87, 88, 98, [101], [107], 110, 118, 119, 124, 129, 138, 140, 143, 148 fiH 17, 87 BØ app. 6, 63, 74, 119, 120 fiB 24 ƒ 94, 96, 98, 99, 101, 114, 117, 120, 122, 123, [124], 128 ƃ 94, 137 [80], 81, 94, 105, 108, 112, 126, [128], 133, 135, 139, 143 * 34, [43] 42 H 2, [3], [4], 6, 8, 27, 37, 38, 39, 44, [46], 54, 58, 60, 76, [78], 79, 83, 86, 92, 93, 94, [95], 97, 100, [102], 102, 107, 111, 119, 123, [125], 125, 126, [135], [142], 144, [147], 152 E 10, 22, [23], 26, [33], 56, 81, 95, 101, 112, 130, 136, [139], [141], [143] ÆE [31], [106], 109, [115], app. 131, 132, [135], 142 OcdoÞjomta 38 oYjgsir NŒ) ø 31 oNjßa NŒÆ 82 NŒÆ 82 oNjodole† y NŒH Ø [37] NŒB ÆØ 72 fiTŒÅ 35, [36], 36, 37
Greek Index oYjohem 62, 76, 77 or mor Yı 72 ‘ Ojt›ouior ¸*ŒØ ˇŒıØ 73, 75 Ojtþ 93, 95 ‘ Ojtþbqior ˇŒø!æÆØ 100, 101 ˆloior ›ø 101 ˙loqe† y ›æF Ø 95 flmola OÆØ 129, 131 ˙poEor ›EÆ 68 ˙p¸tam app. 116 ˙p¸teqor › æ 55 ›æÆ 44 ˆpou app. 27, [33], [35], 49 ˆpyr [30], 129, [131] Oqh¸r OæŁH 46 ˆqor ‹æØ [8] ‹æı 34, 43 ‹æø [9], [40], 93, 95, 104 ‹æø Æ app. 9 ‹æØ app. 8, [27], 95 Oqussy ´ TæıªÆ 67 ˆr ‹ [28], 32, 49, 57, 64, 105, 117, 118, 120, [121], 127, 138 ‹ 36, [46], 46, 48, 52, 59, [60], 60, 65, [66], 66, [74], 84, 85, 87, 114 ‹ 51 l app. 148 y 16, 18, 43, 49, 50, [52], 72, 75, 77, 132, 146 w 84, 85 zØ 31, 40, 100 fiz [35], 35, 38, 48, 57, 65, 74, 137, 141 – 10, [11], 11, [15], 15, [45], 45, [62], 66, [82] o 68, 74, 76, [82], 83 – 76 z 76, 97, 128, 130
341
x 9, [27], 56, 63, 69, 77, 78, 118, 145 Æx [3], 29, 106, [115], [135], 142 ˆsor ‹ 80, 149 ‹ ı 57, 111, 125 ‹ fiø 97 ˆspeq ‹ æ 28, [59], app. 60, 65 – æ [13], [14], 62, [75], 77 ˆste ‹ 64 x 64 ˆstir ‹ Ø app. 48 lØ [8], 41, 78, 81 ‹Ø 67 ¥Ø [8], app. 8, 89, 95 Æ¥Ø 8, app. 8, 43, 69, 88 –ØÆ [89] flstqiom O æøØ 122 ˆtam [41], app. 55, app. 121 oP P 83, [95] PŒ 69, 85 OP›kcior ˆœ ˇPºªØ ' Fç app. 103 ¸*ŒØ ˇPºªØ ' Fç 103 ˆÆı ˇPƺªı ' *çı 107 OPake†qior ¸ *ŒØ ˇPƺæØ ˇPº 115 ¸ ıŒı ˇPƺ æı ˇPº ı 124 OPÞdior ˇPÅøØ 97 osm 44 OP¸kesor ˇPº 115 ˇPº ı 124 ohte 31, 95 oytor y 49, 138, 149 ÆoÅ 105 F [29], 41, 55, [114], 114, 119, 145 F 28, 40, 48, [50], 56, 73, 87, 96, 114, [137] Æ*Å <82>, 84, 106, 127, 138, [145], 149
342
Greek Index
*ı 46, 58, 74, 80, 81, 82, 85, 86, 87, 88, 116, 131 Æ*Å 32, 62, 77, 78, 82, 116, 141 *øØ [37], 105, 118, 120, 138, 142 Æ*ÅØ 63 yØ 83, 94 ÆyÆØ 91, 94 ÆFÆ 68, [80], 94 *Ø 10, [16], 21, 26, 33, [47], 52, 55, 56, 57, 58, 79, [139] *ø 33, 37, 38, 43, 44, [46], 58, 65, 67, 70, 75, 77, 79, 83, 92, 97, 113 Æ*ÆØ [31] ootyr [68], 87, 95, 137, 141 Oveßky Oç غø 12, [18], [20], [29], 58, 67, 86, 101, [128], app. 132, 134, 139, 141, 145, 147 Oç غ Łø 79 Oxþmiom [65] paid›qiom ÆØÆæø 12 p›kai 24 Palvukßa app. 8 paq› Ææ 129 Ææ 32, 41, 42, 100, 105, 118, 120, [143], 151 paqadßdyli ÆæÆØøfØg 69 paqajolßfy ÆæÆŒÇØ 80 paqakalb›my Ææƺ!fi Å 68 paqape†lpy ÆæÆø Ø 62, 76 paqapke†y Ææƺ E 14 Ææƺ F ÆØ 13 paqap¸mtior ÆæÆÆ [8] ÆæÆÆ 34 paqatgqe† y ÆæÆÅæÅŁfiB 141 paqave†qy Ææ åŁBÆØ 80
paqavukajÞ ÆæÆçıºÆŒ) [39], 39, [40] ÆæÆçıºÆŒ) 32, 33, 93, 95 ÆæÆçıºÆŒB app. 31, 39 ÆæÆçıºÆŒÆ 42, 43 ÆæÆçıºÆŒ 32, 96 ÆæÆçıºÆŒH 37, 38, 44 P›qiom —Ææfiø 23 paqþm Ææø app. 3 pAr ø [77] A Ø [23] patÞq Ææe Ææ 5 patqßr Ææ 5 PaukeEmor —Æıºº E 144 —Æıºº øØ 3 Peßsym — ø 109, [144] — ø 111 — øØ 3 pe† lptor 72 pe† lpy ø Ø app. 60 pemtaj¸sioi ÆŒ ø 51 pemtapkoFr ¼åæØ F ƺF 111, 125, [146] pe† mte 12, 108, 112, 126, [128], 134, 136, 139, 142 pemtetgqßr ŒÆa ÅæÆ 130 ŒÆa c ÅæÆ app. 131 pe† qam ŒÆa æÆ 10 Peqcalgm¸r — æªÆÅB 90 — æªÆÅH [129] Pe†qcalom — æªfiø 130 Pe†qcg —æªÅØ 26 peqß 34, [43], 107, 113, 128
Greek Index peqßodor æØı 33 peqivq›ssy æØ çæƪ 35 pe†tqa æÆ 66 Petqþmior — æ#Ø [136] — æøøØ 1 pipq›sjy Øæ Œfi Å 62 pßstir KŒ ø IªÆŁB app. 114 Pit›mg —ØÅØ 24 pk›tor º <35>, 71 pkeßym º E 12, 79, 97, 98 º app. 43 º ı [38] pke† y ºÅØ 18, [20] pkoEom ºE 15 ºı 20, 76 ºEÆ app. 80 poie† y E ŁÆØ 42 Ø) fi Å 16, 21, 57, 87 poke† lior º ø 66 p¸kir ºØ 41 ºØ 13, 14, 84 º ø 85 º Ø 70, 120 º Ø app. 8, 69, 92 º ø 27 º Ø 29, [31], app. 70 pokiteßa º Ø EÆØ 88, 94 º Ø Æ [85], 85 PolpÞzor `sº —œ —Æıºº E 144 `hºøØ —Å%øØ —Æıºº øØ 3 pomgq¸r ÅæF 28, 60, [64] ÅæHØ [21], 80, 150, 153
343
P¸mtior ˆœ —Ø — æ#Ø ˝ØªæE [136] P¸mtor — [13], [20] —ı 9, [14], 18 —øØ 23 P¸pkior —ºØ 103 —ºı 107 —ºøØ 1 poqeßa æ Æ 60, [63], 77 poqeuolai ´ æ *ÅÆØ 65 æ ı <64> poqßfy æØÇø 72 PoqosekÞmg —æ º)ÅØ 24 poqqþteqor ææ# æ 93 potal¸r ÆHØ 32 poF 50 pour ´ H 35, <35>, 36, 37, 51, 71 pqAclÆ æAªÆ 21, [47], 52, 55, 57, app. 59, 74, 145 æªÆ 16, 17, [19], 19, 59, 72, app. 81, 86, 87, 88 æƪø [46], 58, 59, [61], 64, [78], 79, 83, 86, 97 pqaEr æÆØ 102 pqesbeutÞr æ ! ıH app. 129 æ ! ıÆE 130 Pqßapor —æØfiø 23 PqiÞmg —æØ)ÅØ æe HØ ÆØæı
ÆØ 25 pqßm 106 pq¸ 1, 6, app. 9, [13], 14, 27, [41], 44, [49], app. 141, [145], 145
344
Greek Index
pqocq›vy æª ªæÆ 28, 118 æª ªæÆø [39], 54, 94 æª ªæÆØ app. 15 pqoe† ccuor 檪ı 106, 145 檪ı app. 105, 142, [143] æªı 105, 135 pqoheslßa æŁ Æ 103 pqoiŒ stgli H æ #ø [103], 107, 111, 125 Pq¸jkor ˆÆE Œ ææ#Ø —挺 136 pq¸r 22, [23], 23, 25, [60], 62, 65, 70, 82, 84, [101], 113, 117, 143, app. 148 pq¸sjeilai æ Œ ØÆØ 33 pqosme† ly æ ÅÆØ 94 pqosodij¸r æ ØŒH app. 3 pq¸sodor æ ø 2, [3], [4], 144, [147], 152 pqostßhgli æ ŁÅŒ 138 æ ŁÅŒÆ 84, 88, [97], 98, [100], 101, 104, 109, 113, 114, 115, 117, [121], 122, 123, [124], 127, 128, [134], 136, 140, 144 pqosve† qy æ Æ ªŒø app. 6 pqosvyme† y æ çø E [35] æ çø ø 13, 14, 26, 44, 50 æ çøBØ 30 æ çøB ÆØ [33], 48, [50], 70, [71] æ çø) fi Å 40, 52 pqosvþmgsir æ çø) ø [31] pq¸teqom 36 pqHtor æHÆØ 103 æ#ø 108, 112, 127, 134 pyke†y øº) fi Å [62] Pykkßym ˇPÅøØ —øººøØ 97
' QoFvor ' Fç [104] ' *çı 107 ' Qumdajor ´ ' ıŒı 23 ' ıŒøØ 32 ' QylaEoi ' øÆø 59, 61, 64, app. 73, 81, 83, 116, app. 129, app. 130 ' Qþlg ' #Å 78 ' #ÅØ [2] Saqdiam¸r ÆæØÆB 90 Sat¸qmeimor Ææ øØ 1 sebast¸r !Æ 128, [138] !Æ F 4, 92, 146, 148 !Æ B 104 !Æ H app. 129, app. 130 Seikam¸r ˆœ ØºÆ 88 AæŒ ØºÆ 133 ˆÆı غÆF 102 Sßceiom ت fiø [24] Sßdg ÅØ ˚æıçBØ 26 sßdgqor
Ø)æı [67] sitob¸kiom
Ø!ºø app. 73 sitodeßa
Ø ø app. 73 sitovuk›jiom
ØçıºÆŒø app. 73 sitþmiom
Øøø app. 73 sjeFor
Œ *Å [80]
Œ ıH 61, 76, 78 Sluqma ´ *æfi Å [25] SluqmaEor ıæÆÆ [90] Soukpßjior —ºØ ıºŒØ ˚ıØæ E 103
Greek Index —ºı ıºØŒı ˚ıØæ ı 107 st›diom
Æø 38, 39, 40, 93, 95 stahl¸r
ÆŁ 46
ÆŁ* [68] ste†qgsir
æÅ Ø app. 56
æ ø 21 st¸la
Æ app. 9, app. 11
ÆØ 9, 23, 25 stq›teula
æÆ *ÆØ 65 stqatgc¸r
æÆŪF F ØŒÆØF 116
æÆŪH 103, 108, 123, 125, [135]
æÆŪE [143] stqatiþtgr
æÆØ#Å 64 succq›vy
ıªªæłÆ app. 7 sucjkgtor ´
ıªŒº)ı 5, 9, 92, 97 BØ ıªŒº)øØ app. 6 sucwyqe† y
ıªŒ å#æÅÆØ app. 10 sumhÞjg
ıŁ)ŒÅ 83 Summadij¸r ıÆØŒB 91 sumtßhgli
ıŁBÆØ 113 svqacßfy
çæÆªØ Ł 119 svqacßr
çæƪ EØ 119 sHla
HÆ 119
øø 62, 98
øø Iæ ø j ŁÅº ø [12]
øø ÆØÆæø ŒæÆ ø [12] talßar Æı ÆNæÆæı [7] ÆÆØ app. 2 talieutij¸r ÆØ ıØŒH app. 3 Taqjoußtior ÆæŒıØøØ [1]
345
te 7, [8], 8, app. 12, 45, [48], 57, 60, 61, 63, 64, 65, 68, <73>, 77, [77], 78, 85, [92], [94], 95, 117, 129, 130 teileutÞr Ø ı) app. 10 teileutgtij¸r Ø ıÅØŒHØ 98 Ø ıÅØŒB Ø Ł# ø app. 4 Ø ıÅØŒH app. 3 teilßfy ØÇÅÆØ 50 teEwor å Ø 37 te† kor º app. 16, [17], [18], 18, [19], [20], 29, 56, 58, 62, 65, 67, 73, 74, 75, 78, 79, 82, 83, [84], 85, 86, 87, [88], 93, 94, 104, [133] ºı 7, 12, [16], 20, 21, app. 22, app. 28, [34], 48, 74, 96, [99], [123], 131, [137], 140 ºÅ 96 ºH 5, 100, 102, 113 tekþmgr º#Å 40, 55, 80 º#Å 22 º#ı [22], 27, 47, [53], 55 º#ÅØ 11, 13, 14, [17], [18], [19], 19, 30, 70, 72, [79], 87, 88 tekymßa ºøÆ 105, [124], app. 148 ºø Æ 10, 110, [134] ºøÆ åæØ 68 åæØ ºøÆ [119] tekþmiom º#Ø [27], 56 ºøı [28] ºøøØ 118, 119 te† lemor Ø 31, [36], 71 Te† or øØ 25 tessaq›jomta 39, 71 tessaqajost¸r
ÆæÆŒ 11, [98] te† ssaqer
ÆæÆ 79
æø [40] æø app. 40
346
Greek Index
Tibe† qior Ø!æØ 109 Ø! æı 110 til›y Ø Łø{Ø} 46 tßlgsir Å Ø [46], 87 tir Ø [13], [14], [15], 16, [19], [21], 21, 22, [39], 40, [44], [45], [48], 50, 57, 58, [62], 67, 77, 79, [82], 84, 87, 113, app. 116, 131, 147 Ø 12, 22, [47], 55, 57, 60, 150 Ø app. 132, 153 Ø 42, [59], 59 Øø 83 tßr Ø 42 TEtor ı 6 t¸por 32, 49 ı 35, 49, 51 øØ [32], app. 32, 36, 41, 43, 71, [72] Ø app. 8 ı 15 ø [39], 54 Ø app. 8, 9, 10, app. 15, [23], 26, 29, [31], [33], 56, 69, 118 t¸te 60, 65, 80, 120 tqeEr æØ 105 tqi›jomta 35, <35>, 114, 130, 142 Tqy›r æø 104 odyq oÆ 67 ui“¸r ıƒ 68 ıƒHØ 69 u“p›qwy $æåfi Å 27, [33], 36, 41, 49, 55, 56, 66, 78, 81, 119, 120, 130 $æåø Ø 43 opator oÆ 138 oÆ app. 10 $ı [5]
oÆØ 73, 75, 84, 88, [104], 109, 113, 115, 127, [134], 136, [140] $ø 102, 107, 111, [125] $Ø 1 u“pemamtßor $ Æ [16], 21, [47], 52, 55, 57, 79 u“penaiqe† y $ ÆØæBÆØ 131 $ fi)æÅÆØ 104 $ æÅÆØ 93 $ fiÅæÅØ 95 u“pe†q app. 11, [12], 16, 17, 18, 19, 61, 62, 63, 74, 75, 76, 77, 78, 79, 82, 85, 86, 98, 116, 131, 132 u“p¸ $ (with dative) 69, 81 $ç 77 u“pocq›vy $ª ªæÆ 3 $ª ªæÆØ [23] u“p¸dgla $Åø 63 u“potßhgli $Ł ŁÆØ [143], 147 u“vaiqe† y $çÆØæ Ł app. 22, 48 Vabqßjior ˚œ Æ!æŒØ 113 vameq¸r çÆ æH [28], 118 VasBkir Æ ÅºØ 26 ve† qy ç æ 16 çæø Ø 59, 60 çæÅÆØ 61, 67 v¸bor ç!ı 66 Vouqmior ´ ˆœ *æØ 88 ˆÆ%ı ıæı 102 vqomtßfy çæØÇø [30] vukajeEom çıºÆŒ ø app. 73 Vusjor ´ * ŒøØ [26]
Greek Index Vþjaia øŒÆfi Æ [25] wakj¸r åƺŒF 61 waq›ssy Œ åÆæƪı 61 w›qir åæØ 15, 21, app. 28, 31, [34], 59, app. 61, [63], 66, 68, 77, app. 92, 96, [119] åæØ<Ø> 92 wq›olai åæB ŁÆØ 63 åæ) Łø Æ [37] åæBÆØ 65 åæ# 20, 122, [139], [141] wqBla åæ)Æ 58, [81], 103 wqÞsilor åæ) Ø 66 wqBsir æe c NÆ åæB Ø 60, 62, 65, 82, 84
wq¸mor åæ [149] wqus¸r åæı F 66 wqus¸wakjor åæı 庌ı 67 wþqa å#æÆ 81 å#æÆ 82, 84 å#æÆ [27], 82, 85 åHæÆØ 8 wyqßr 28, 60 y‘me†olai T) fi Å app. 62 y‘´ miom þØ 20, 21, 47, app. 48, [53], 55, [58] ½r [42], 73, 96, 145, 154 ½sameß 16, 121 ½sautyr ´ app. 11 uspeq 86, [137] uste 80
347
Index Locorum This list contains references to literary and legal passages discussed or quoted in the text. Appian Mithridatica 3. 17–20: 174–6 Apuleius Metamorphoses 9. 39: 295 Artemidorus Oneirocritica 4. 42: 282–3 Athanasius of Alexandria. Aposec. 9. 3: 131 Cassius Dio, Roman History 53. 2. 1: 91 53. 30. 2: 223 55. 25. 4–6: 243 56. 33. 2: 223 57. 16. 2: 225 60. 10. 4: 212 60. 24. 1 f.: 90 61. 5. 5: 253 63. 17. 1: 252 Charisius Ars gram.p. 146 K: 273 Chariton Chaer. and Call. 2. 1. 3: 292 Cicero Letters Att. 2. 16. 4: 136–7 Fam. 3. 8: 158 Fam. 12. 15. 5: 192 Fam. 13. 53. 2: 194 Q. fr. 1. 1. 33: 276–7 Speeches Flacc. 64: 172 Flacc. 65: 185 Leg. agr. 1. 1. 3: 96 Leg. agr. 1. 3: 273 Leg. agr. 2. 50: 187
Planc. 32: 146 Prov. Cons. 31: 172 Verr. 2. 1. 55: 143, 242 Verr. 2. 1. 60: 191 Verr. 2. 1. 130: 7 Verr. 2. 1. 143: 270 Verr. 2. 3. 12: 94 Verr. 2. 3. 17: 242 Verr. 2. 3. 18: 7, 153 Verr. 2. 3. 19: 242 Verr. 2. 3. 32–5: 263 Verr. 2. 3. 181: 121 Verr. 2. 3. 227: 128 Philosophical works Offic. 1. 62. 150: 282 Codex Theodosianus 2. 46. 1: 163 13. 9. 9. 3: 220 Digest 1. 2. 2. 32: 257 4. 1. 6: 117 4. 9. 6: 110 14. 1. 1. 18: 262 27. 1. 17. 6: 267 39. 4. 1. 1: 254 39. 4. 4. 1: 123 39. 4. 10. 1: 222 39. 4. 12: 296 39. 4. 16. 3: 151 39. 4. 16. 9: 123 39. 4. 16. 12: 221 47. 8. 2. 20: 134 50. 6. 6. 3: 267 50. 6. 6. 5. 8: 26 50. 15. 4. 5–6: 106 50. 16. 15–16: 269 50. 16. 203: 124
Index Locorum Dio Chrysostom, Speeches 14. 14: 282
Lives Coriol. 19. 1: 139
Dionysius of Halicarnassus Ad Amm. 1. 12–13: 284
Pollux, Onomasticon 6. 17. 4: 160 9. 30–1: 281–2
Festus, Breviarium 137L: 146 342L: 138
Polybius, History 18. 2. 3–4: 178
Frontinus, Aqueducts 100: 208, 210 103: 244
[Quintilian] Declamations 341. 5–8: 277 359: 123, 292
Gaius, Institutes 4. 28: 149 4. 46: 245
Strabo, Geography 12. 3. 2. p. 564: 180 12. 8. 15. p. 577: 176 13. 4. 2 p. 624: 168 13. 4. 12. p. 628: 185, 195 14. 2. 29. p. 663: 176
Herodian, Roman History 3. 1. 5: 223 Iamblichus, Babyloniaca 93: 284 Livy, Roman History 42. 56: 178 Per. 59: 186 Lucian, Menippus 11: 284–5 Orosius, Hist. against the Pagans 5. 23: 189 Philo, Flacc. 100: 164 Philostratus, Life of Apollonius 1. 20: 279, 288 Pliny the Elder, Natural History 5. 109: 194 5. 123: 179 5. 143: 179 8. 208: 139 10. 139: 158 18. 11: 91, 96, 273 19. 56: 255 Pliny the Younger Ep. 10. 8. 3–6: 207 Ep. 4. 12, 2–4: 257 Pan. 36. 1–21: 259 Plutarch De Curios. (Mor. 518 E): 281 De vit. Aere alieno (Mor. 829 C): 284 Aquane an ignis (Mor. 956 D): 284
Suetonius, Lives of the Caesars Aug. 36: 91 Gaius (Cal.) 41. 1: 215, 271 Claud. 24: 90 Nero 10. 1: 254, 257 Nero 17: 162, 256 Vesp. 1. 2: 306 Vesp. 16. 1: 254 Vesp. 16. 3: 253 Tacitus Annals 1. 11: 254 1. 50. 1: 246 11. 22: 254 12. 50. 3: 238 12. 60. 2: 162 12. 60. 3: 150 12. 62. 2: 178 13. 4–5: 254 13. 12: 260 13. 23: 255 13. 28: 256 13. 28. 2: 90 13. 28. 3: 225 13. 29: 256 13. 29. 2: 91 13. 31: 253, 258 13. 50: 254 13. 50–51: 260
349
350 13. 51: 246 13. 51. 1: 160–2 14. 54: 260 15. 8. 3: 204–5 15. 18: 253
Index Locorum 15. 18. 3: 93–4 Histories 4. 47: 253 Velleius Paterculus, Roman History 2. 92. 2: 4
Epigraphical and Papyrological Index This index lists epigraphical and papyrological documents materially cited, discussed, or translated in the text. AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´
AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´
1899, 180: 290 n. 34 1914, 234: 272 n. 60 1923, 22: 304 1933, 160: 290 n. 34 1934, 234: 304 1938, 91: 291 1947–48, 179: 291 1961, 282 (1964, 239; AE´ 1992, 661): 210–11 1966, 186: 212, 230 1971, 88 (Hinard and Dumont 2003): 6, 216 (iii, 20–1), 271 (iii, 20–1), 272 n. 60 1973, 137: 211 1974, 485: 290 n. 34, 299 1975, 202: 299 1976, 77: 209 n. 17 1976, 653, 21–3, 47–9 (SEG 26, 1392): 265 n. 40 1978, 145: 213 n. 29 1981, 24: 304 1984, 508: 215 1985, 714: 291 1986, 333 (Gonza´lez 1986): 93 (Col. 3C, §29, 21), 141 (Col. 3C, §29, 21), 208 (§66), 216, 249 (§64), 271 n. 58 (§63) 1988, 1019: 298, 308 1988, 1031: 177, 217, 298, 299, 306 1989, 334: 291 1991, 474: 225 1992, 682: 210–11 n. 19 1993, 1506: 205 n. 8 1994, 1552 (CIL 3, 12336; IGBulg. 4, 2236): 90 (2–5), 213, 247 1996, 407: 92, 213, 247 1996, 885: 147, 203 (122 f.), 207 (122 f.), 212 n. 23, 213 n. 29, 214 n. 32, 225,
AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´ AE´
1997, 1481: 205 n. 8 1997, 1498c: 218 1998, 544: 210 n. 19 1998, 1550–68: 220 n. 51 1999, 449: 221 1999, 450: 225 2000, 587: 210 n. 19 2000, 1773: 217 2000, 1802: 217
Balland, Xanthos VII, 260–6, no. 86: 11 BGU 4, 1062 (Chrest. Wilck. 276): 275 n. 67 C.Pap.Lat. 148–57: 268 n. 49 Chrest.Wilck. 251 (P.Tebt. II 287): 275 n. 67 Chrest.Wilck. 273: 272 Chrest.Wilck. 276 (BGU 4, 1062): 275 n. 67 Chrest.Wilck. 463, 12–15: 264 n. 39 CIL 2, 2423: 269 n. 52 CIL 3, 10493d: 295 CIL 5, 5050 (ILS 206): 214 n. 30 CIL 5, 7812: 210 n. 19 CIL 6, 916 ¼ 3120: 231 CIL 6, 1403 (ILS 966): 231, 273 n. 62 CIL 6, 1405: 205 n. 9 CIL 6, 1436 ¼ 32270: 208 CIL 6, 32323: 141 (53), 244 CIL 8, 4508: 237, 272 n. 60 CIL 10, 5181: 229 CIL 10, 5182: 229 CIL 13, 18118: 295 CIL 14, 4708: 267 n. 47 CIL 16, 1–3: 213 Crawford, RS 1, no. 1: 113 (65f.), 150 (12)
352
Epigraphical and Papyrological Index
Crawford, RS 1, no. 2: 121 (19 f.), 157 (89), 263 (36–9) Crawford, RS 1, no. 8: 150 (12) Crawford, RS 1, no. 12: 113 (Delphi Block B, 16), 140 (Cnidos Copy, III, 4 f.), 144 (Cnidos Copy, IV, 36), 238 (Cnidos Copy, IV), 240 (Cnidos Copy, II, 13–31), 262 n. 34 (Delphi B.17–19) Crawford, RS 1, no. 19: 11–12, 132 (Col. II, 34–6), 145 Crawford, RS 1, no. 22, 21 f: 113 Crawford, RS 1, no. 24: 6, 113 (21) Crawford, RS 1, no. 28, Col. II, §§ xxi– xxii: 119–20, 123 Crawford, RS 1, no. 36: 241 Crawford, RS 1, no. 37 b, Col. 2, ll. 21–6: 248 EJ2 302 (BGU 2, 628; C. Pap. Lat. 103): 264 n. 39 Frend, JRS 46, 1956, 46 –57, ll. 5 f.: 177 Gnomon of Idios Logos: see Sel. Pap. 206 Habicht, JRS 65, 1975, 64–91: 194 I.Alexandreia 153: 145 I.Cret. I 26. 2: 268 n. 50 I.Cret. I 26. 3: 268 n. 50 I.Cret. I 28. 9: 268 n. 50 I.Didyma 140: 194 I.Ephesos 4, 6: 145 I.Ephesos 7 (OGIS 437): 185 I.Ephesos 13, I 36; II 8, 9, 16: 192 I.Ephesos 14: 272 n. 60 I.Ephesos 17–19 (Smallwood, G-N 380): 274 n. 66 I.Ephesos 20: 112, 274 n. 66 I.Ephesos 204: 185 I.Ephesos 205: 185 I.Ephesos 206: 185 I.Ephesos 217: 244 I.Ephesos 251 (SIG3 760): 185 I.Ephesos 517 and 517a: 303, 307 I.Ephesos 627: 302–3, 307–8 I.Ephesos 924: 290, 303, 308
I.Ephesos 1503: 112 I.Ephesos 2296: 298, 308 I.Ephesos 3045: 303, 307 I.Ephesos 3056: 302–3, 307–8 I.Erythrai 74: 302 I.Iasos 253: 303, 309–10 I.Iasos 415: 309 I.Iasos 416: 309 I.Iasos 417: 309 I.Kaunos 35: 11, 107 (C8–D5, E1–14), 108 (C 9–17, E 7–11), 110 (B 16), 123 (B 9), 136, 245, 246 (E 10–11), 272 n. 60 I.Kaunos p. 73 [Test. 168] (Andriake): 12–13 I.Kibyra 107: 287, 298, 299 n. 66, 310 I.Knidos I, 31, III, 22–7; 35–7: 190, 191 I.Laodikeia 102: 177, 291, 298, 299, 307 I.Myl. 605: 272 n. 60 I.Portes du De´sert 67 (MW 459): 272 n. 60 I.Sal.Chypre 22: 272 n. 60 I.Th.Sy. 191: 272 n. 60 IG V 1, 1432: 116 IG XII 5, 1, 9: 112 IGR 3, 1056 (OGIS 629; Matthews 1984, 174–80): 116, 237, 272 n. 60, 288 IGR 3, 1283: 272 n. 60 IGR 4, 291: 185 IGR 4, 316/473 (Habicht, Pergamon VIII.3, pp. 164–5): 154 IGR 4, 454: 154 IGR 4, 1116: 191 ILAlg. 2. 2. 7753: 217 ILAlg. 2. 2. 7921: 217 ILLRP 342: 190 ILLRP 465: 249 ILLRP 518 : 144 ILS 206 (CIL 5, 5050): 214 n. 30 ILS 309 (Smallwood, N-H 64a): 255 n. 11 ILS 966 (CIL 6, 1403): 231, 273 n.62
Epigraphical and Papyrological Index ILS ILS ILS ILS ILS ILS ILS ILS
1330: 299, 308–9 1465: 302 1566: 299 n. 72 1654: 304 1857: 300 1860: 300 1870: 299 8794 (SIG3 814; Smallwood, G-N 64): 261, 277 n. 73 ILS 9484: 204, 233
lex libitinae Puteolana: see AE´ 1971, 88 lex Irnitana: see AE´ 1986, 333 MAMA 4, 113: 177, 307 MAMA 7, 305, 1, 23; 2, 27–34: 177–8 Milet 6.2, 563: 298, 299, 310–11 Milet 6.2, 667: 298, 300, 311 OGIS 438: 185 OGIS 439: 185 OGIS 525: 112 (l. 10), 302–3, 304, 307–8, 309 OGIS 674: 245 Oliver, Gk. Const. 84 (Smallwood, N-H 451): 272 n. 60 Oliver, Gk. Const. 236 (Apokrimata, l. 11 f.): 263 n. 35 Palmyra Customs Law: see IGR 3, 1056 P.Amh. 2, 77: 294 P.Berl. 1220 (Sel. Pap. 206) Gnomon of Idios Logos: 6, 242, 244, 245 P.Oxy. 1, 36: 119 (10–12), 289 n. 33 (10–12), 289–90 P.Princ. 2, 20 (SB 5, 8072): 265 n. 42, 293 P.Tebt. 8, 29–31: 152 P.Tebt. II 287 (Chrest.Wilck. 251): 275 n. 67 PSI 4, 406: 283 Reynolds, Aphrodisias nos. 2 and 3: 175 n. 24 Reynolds, Aphrodisias no. 5, ll. 23, 27, and 28: 184
353
Reynolds, Aphrodisias, no. 8: 91 (2, 31), 124 (33f.), 240 Reynolds, Aphrodisias, no. 9: 124 (3), 245 Reynolds, Aphrodisias, no. 15: 294 RG: 241 (6, 2), 253 (15–18) Riccobono, FIRA2 1, 24, §64: 146, 148 (63–5) Riccobono, FIRA2 1, 59: 90 (2–4) Riccobono, FIRA2 1, 104 §4: 239 Riccobono, FIRA2 1, 105, 39: 110 Riccobono, FIRA2 3, 2, 7–12: 90 Riccobono, FIRA2 3, 3, 5–8: 90 Riccobono, FIRA2 3, 113, 4–6: 90 Robert, Hell. 1949, 53 f: 179 Robert, OMS 6, 112–16: 289 n. 31 SB 18, 13167: 265–6 SB 18, 13315: 272 n. 60, 274 n. 65 (7) Scaptopara inscription: see AE´ 1994, 1552 SC de Cn. Pisone patre: see AE´ 1996, 855 SC de ludis saecularibus: see CIL 6, 32323 SEG 17, 755 (MW 466): 272 n. 60 SEG 17, 759: 164 SEG 26, 1392, 21–3, 47–9 (AE´ 1976, 653): 265 n. 40 SEG 31, 952 (Bringmann 1983): 11, 240, 245, 272 n. 60, 275 n. 67 SEG 32, 676: 291 SEG 32, 1149 (Nolle´ 1982, no.1): 90 (20–2), 247 (37–8) SEG 35, 1439 (Wo¨rrle 1975): 11, 106 (3 f.), 145 SEG 37, 884: 194 SEG 37, 1186: 296 n. 54 SEG 38, 1244: 296 n. 54 SEG 39, 1243 (Robert and Robert, Claros I, 1): 186 n. 81, 238 SEG 39, 1244 (Robert and Robert, Claros I, 2): 186 n. 81, 238 SEG 43, 717: 303, 309–10 SEG 43, 775: 273 n. 63 SEG 48, 1583 (Milner 1998, no. 112): 296
354
Epigraphical and Papyrological Index
Sel. Pap. 206 (P.Berl. 1220): 6, 242, 244, 245 Sherk, RDGE 11: 238 Sherk, RDGE 12: 238 Sherk, RDGE 23 (I.Oropos 308): 240 Sherk, RDGE 31, 91: 161 Sherk, RDGE 52: 194 Sherk, RDGE 58 (Raggi 2006): 241
Sijpesteijn 1987, 147, no. 137: 290 Smallwood, G-N 382: 272 n. 60 Smallwood, G-N 391 (MW 328): 272 n. 60 TAM 5.1, 230, 12: 139 Woodhead, Agora 16, 339: 222
Index of Persons Roman citizens, except emperors, are listed under gentilicia, where known. Abbreviations: cos., consul; suV., suVect consul.; f., father; s., son; d., daughter; w., wife. Acerronius Proculus, Cn., cos. ad 37: 78–9, 156 Aelius Gallus, jurist, 138 Aelius Marcianus (Marcian), jurist, on taxation 151 AWnius Gallus, P., cos. ad 62: 89 Afranius Burrus, Sex., Guard prefect Neronian adviser 260 n. 29 accused of conspiracy 255 n. 10 in Tacitus 252 Agathonicus, uilicus 310 using Latin, 298 Agenor s. of Demetrios 185 Alfenus Varus, P., suV. 39 bc, jurist 123 Amerimnus, seruus uilicus 310 using Latin, 298 Annaeus Seneca, L., suV. ad 56, philosopher Neronian adviser 260 n. 29 relation of A. Pompeius Paulinus 269 accused of conspiracy 255 n. 10 on Sullan proscriptions 259 n. 26 on Augustus 243 in Tacitus and Dio 252 Antistius Labeo, M., jurist, responsum 134 Antoninus Pius, emperor, rescript 123 Antonius, M., cos. 99 bc, governor of Cilicia 190–1 Antonius, M., triumvir 273 n. 63 and lex Fonteia 241 Antonius Pallas, M., freedman decree honouring 214 n. 32 execution 227 Apame, d. of Prusias II 181 Aphrodisius s. of Serapion, customs oYcer, honoured 302 Apollonius of Tyana, sage, encounter with customs oYcial 279–80 Appian, historian 175–6
on Mithridatic war 174–5, 178 Apronius, L., suV. ad 8: 153 Sex. Appuleius, cos. ad 14, 153 Apuleius, orator and writer, on misconduct of the military 295 Aquillius, M’., cos. 129 bc, proconsul of Asia 9, 10, 174–5, 188, 200 Ariobarzanes I of Cappadocia 190 Aristonicus, pretender 178 Artemidorus, dream interpreter, on tax collectors 283 Artemidorus, geographer 176 Attalus III of Pergamum 4, 52–3, 169, 186, 187, 199–200, 217, 286 Augustus (Imp. Caesar), emperor 4 titulature 140–141 legislation 241 and Gnomon of Idios Logos 6, 244 n. 31 reforms 225–6, 243, 295 cancellation of charges 262 cancellation of debt 255 management of Aerarium 257 new taxes 276 letter on Secular Games 244 appointment of administrators 268 n. 50 colonial foundation 145 grants of privileges and exemptions 62–3, 140, 241, 264 to Pergamum 76–7, 153–4 breviarium 223 cult 191 Aurelius Cotta, C., cos. 75 bc 4, 9, 10, 56–7, 127, 129, 198 Aurelius Cotta, M., cos. 74 bc, governor of Bithynia 190 Aurelius Mindius Mattidianus Pollio, M., promagister 307
356
Index of Persons
Bargathus, uilicus 299 Bellicus, tax oYcer, using Latin 298 Boionius Pansa Flavianus, L., procurator 307 Boudicca, queen of Iceni, 252 Caecilius Metellus Diadematus, L., cos, 117 bc, censor 115: 270 n. 54 Caetronius Miccio, C., Wnancial posts 212, 230 Calpetanus Rantius Sedatus, C., suV. ad 47: 225 n. 59 curator 231 Calpurnius Piso, Cn., cos. 7 bc 70–1, 147 property conWscated 203 praenomen banned 147 memory survived 157–8 Calpurnius Piso, L., cos. ad 57 attack on tribunes 155–6, 232, 256 curator 82–3, 93–4, 159–60, 205, 233, 267–8, 270 combined employment 210 Calpurnius Siculus, poet, on delation 258 Caninius Gallus, L., cos. 2 bc 70–1 Caracalla (M. Aurelius Antoninus), emperor and jurisdiction 163 curbs misconduct of the military 295 n. 54, see also Septimius Severus Cassius Dio, cos. II ad 229, historian 252 on taxation 223 on military treasury 243 on Nero 252–3 Cassius, C., proconsul of Asia 89 bc 174–5, 177 Cassius Longinus Ravilla, L., cos. 127 bc, censor 125: 270 n. 54 Claudius, emperor 80–1, 224 misfortunes under Gaius 257 n. 17, 259 n. 24 character of government 157, 258 Wnancial initiatives 226, 242, 257 n. 20 and Aerarium 159, 206–07, 256–7 recovers treasury debts 212
abolishes tax 255 modiWes lex portorii? 156–8 and procurators, 5, 263 n. 36 choice of administrators 268 on jurisdiction 150, 161–2 and populace 260 n. 28 privileges to shippers 267 edict on Anauni 214 n. 30 Claudius Nero, Ti., see Tiberius Coiedius Candidus, L., quaestor aerarii, curator 98, 206–07, 231 Commodus, emperor, and publicani 271 see also Marcus Aurelius Cornelius Cinna Magnus, Cn., cos. ad 5: 72–5 Cornelius Dolabella, Cn., governor of Cilicia 190–1 Cornelius Lentulus Clodianus, Cn., cos. 72 bc 4, 58–9, 135, 198 Cornelius Lentulus Spinther, P., acting governor of Asia 43 bc, 192 Cornelius Pusio Annius Messalla, L., suV. ad 90, legatee of Dasumius 209 n. 17 Cornelius Sulla, L., Dictator 81 bc, governor of Cilicia 190–1 alleged attack on equites 3 grants of exemptions 240 Cornelius Tacitus, suV. ad 97, historian and will of Dasumius 209 on jurisdiction 150, 162 on taxation 277 on partnerships 238–9 on Nero’s reforms 252, 254, 261–2, 265, 266, 267 use of acta senatus 261 outlook 259, 263, 270 Crassus Firmus, Ti., duouir 247 Crispinus, A., promagister 307 Dasumius (?Hadrianus, L., suV. ad 93), will 209 n. 17 Dekmos, eponymous oYcial 302 Dio Cocceianus of Prusa (Chrysostom), sophist, on taxation 217, 282–3 Diomedon, tax farmer 284
Index of Persons Dionysius s. of Seleucus, customs oYcer, honoured 302 Domitia Decidiana, d. of T. Domitius Decidianus 205 Domitian, emperor, as censor 7 cancellation of charges 262 on transport requisition 272 n.60 and soldiers’ privileges 264 Domitius Ahenobarbus, Cn., cos. 122 bc, censor 115: 270 n. 54 Domitius Decidianus, T., quaestor aerarii ad 44-?47: 224, 231, 268 n. 49 name and family 205 date of oYce 206 regulations 9, 95–6, 98, 99, 100, 204, 206, 207, 273 clumsy drafting 217 Domitius Ulpianus (Ulpian), praetorian prefect, jurist, De OYciis 244 Ducenius Geminus, A., suV. c. ad 60, curator 82–3, 93–4, 159–60, 204–5. 211, 233, 267–8 spelling of name 94, 205 Egnatius Fuscus, Cn., clerk 90 Eutyches, uicarius in Noricum 300 Fabius Quintilianus, M. (Quintilian), rhetorician, purported defence of publicani 277 Fabricius, Q., cos. 2 bc 70–1 Felix, uicarius uilici? 310–11 using Latin, 298 Felix, uilicus 300 Flavius Asclepas, T., procurator 307 Flavius Philostratus, L., sophist, on customs oYcials 279–80 Flavius Sabinus, T., f. of Vespasian, publicanus, honoured 302, 306 Furius Sabinius Aquila Timesitheus, C., vice-procurator 308–9 Furnius, C., cos. 17 bc 60–61, 66–7, 137 Gabinius, A., cos. 58 bc, governor of Syria 191 and publicani 263, 275–6 Gaius (Caligula), emperor 157 and taxation 215, 254–5, 264, 270–1
357
and populace 260 n. 28, 278 Galba, emperor, contrast with Nero 252, 274 Gellius, L., cos. 72 bc 4: 58–9, 135, 198 correct name 135 Gordian III, emperor, rescript 212 n. 24, 213 Gratian, emperor, reply to shippers 220 n. 50 Hadrian, emperor 11 and praetor’s edict 5 jurisdiction 257 rescript 123 on exchange monopoly 272 n. 60 cancellation of debt 255 and publicani 265 n.40, 271 and shippers 267 n. 46 Harpagathes, customs oYcer 294 Helvidius Priscus, C., tribune ad 56: 259 attack on quaestor 256 Helvius Agrippa, L., governor of Sardinia 90, 244 Heraklas, security guard 294 Hermogenian, jurist 222 Herodian, historian, on taxation 223 Herostratos s. of Dorkalion 185 Hiero II, king of Syracuse 9 Hilara, w. of Bargathus 299 honoured 302–303, 304 Iamblichus, novelist, on tax collectors 284 n. 14 Ianuarius, procurator 308 Ias, slave tax oYcer 307 using Latin, 298 Isochrysus, uilicus, 306 using Latin, 298 Julian, emperor, on tax collecting 283 Julius Agricola, Cn., suV. ad 76: 205 Julius Alexander, Ti., governor of Egypt, edict 272 n. 60, 274 n. 65 Julius Caesar, C., Dictator coup 7 and publicani 276, 277 memoranda 243 honoured 185
358
Index of Persons
Julius Caesar, C., cos. ad 1, mourned 156 Julius Caesar, Germanicus cos. ad 12, honoured 214 n. 32, 215 Julius Capito, customs oYcer in Ilyricum, honoured 302 Julius Frontinus, Sex., suV. ad 72 or 73, curator of water supply 210, 235 On Aqueducts 244 Julius Petronianus, epistrategos 294 Junius Silanus, C., cos. 17 bc 60–1, 66–7, 137 Junius Silanus, M., cos. ad 19: 78–9, 155 Justinian, emperor, and civil law 24 Kalokairos, actor of Aur. Mindius 309 Keynes, J. M. 276 Leo, uilicus 307 using Latin, 298 Licinius Lucullus, L., cos. 74 bc, commander against Mithridates 73, 190 Livius, T. (Livy), historian, account of Asia 186 Lucian, satirist, on tax collecting 284–5 Manlius Tarquitius Saturninus, Q., suV. ad 62: 89 Marcius Rex., Q., cos. 68 bc, governor of Cilicia 67 Marcus Aurelius, emperor cancellation of debt 255 and publicani 271, see also Commodus Menippos of Colophon 183 n.61 Mestrius Plutarchus, L., (Plutarch) on customs oYcials 281, 284 Mettius Rufus, M., prefect of Egypt, reforms 272 n.60 Minucius Rufus, commander against Mithridates 174 Mithridates VI Eupator 174–5, 190 ruler of Cappadocia 176–7 Mucius Scaevola, Q., cos. 95 bc, governor of Asia 183 Nero, emperor 1, 5, 9, 10, 82–3, 294 character of government 12, 243, 252, 258–9, 261 n. 30, 267, 277
reputation for extravagance 252–3, 276–8, 90 jurisdiction 162–3, 257, 262 cancellation of charges 262 and populace 260 n. 28 colonization of Puteoli, 274 n. 65 planned visit to Egypt 274 n. 65 appointment of administrators 94–5, 98, 224, 226, 256, 267–9, 273 and procurators 5, 261, 262–4 Wnancial initiatives 226, 243, 253, 255 abolition of tax 255 n. 11 reform of Aerarium 232–3, 256–7 proposal to abolish uectigalia 226, 232, 246, 260–1 edict reforming uectigalia 12, 110, 215, 233, 245–6, 251–78, 255, 261–7, 270 272 reform of coinage 266, 277 Nerva, emperor, Wnancial initiatives 226 Nicomedes II of Bithynia 181 Nicomedes IV of Bithynia 174–5, 182 Norbanus, L., cos. ad 19: 78–9, 155 Octavius, C., cos. 75 bc 4, 9, 10, 56–7, 127, 129, 198, 200 Octavius, L., governor of Cilicia 190 OWllius Macro, M., duouir, 247 Oppius, Q., 174–6 post 175, 190–1 Ounophrios, Egyptian exporter 290 Ovidius Naso, P. (Ovid), poet, on tax contracts 242 Pabous s. of Stotoe¨tis, archer 294–5 Paetus, prosecutor, 255 Papirius Carbo, Cn., cos. 113 bc 157 Parasius s. of Heraiscus, customs oYcer, honoured 302 Pedia Epictesis, w. of Placidus 299 n. 72 Perseus, king of Macedon 187 Pertinax, emperor, curbs misconduct of the military 295 n. 54 Petillius Cerealis, Q., suV. II ad 74: 277 Petronius Lurco, M., curator 231 Petronius Niger, P., suV. ad 62: 89 Philip V of Macedon 178, 181, 187 Placidus, customs oYcer in Gaul 299 n. 72
Index of Persons Plinius Caecilius Secundus, C. (Pliny the Younger), suV. ad 100 prefect of Aerarium, 11 governor of Bithynia 182 on taxation 277 outlook 259 Plinius Secundus, C. (Pliny the Elder), polymath on Asia 194 on cinnabar 125 on tax 255 usage 123 Polydeukes, customs oYcer 294 Pompeius Paul(l)inus, A., suV. before ad 55 spelling of name 205 marriage connexion with Seneca 269 curator 82–3, 93–4, 159–60, 205, 233, 268 Pompeius, Cn., cos. 70 bc (Pompey the Great), defeat of Mithridates 176 Pompeius, Sex., cos. ad 14, 153 Pontius Petronius Nigrinus, C., cos. ad 37: 78–9, 156 Popil(l)ius, C., prefect of the Xeet 174 Posidonius, philosopher and historian 191 Potens, uilicus? 309 benefactor 303 Primio, uilicus? 311 Prusias I of Bithynia 181 Publicius Certus, prefect of Aerarium 235 Pulcher, uilicus 309 Quintus, tax oYcer 308 using Latin, 298 Roosevelt, F.D. 276 Satrius Decianus, T., curator 231 Seleucus of Rhosus, naval oYcer 241 Sempronius Gracchus, C., tribune 123–2 bc, law on uectigalia 8, 9, 199–200 Sentius Saturninus, C., cos. 19 bc, rigour 4, 7, 242 Septimius Severus, emperor,
359
on soldiers’ exemptions 264 joint rescript with Caracalla, 221 Servenius Gallus, L., praetor, 92, 213, 247 Servilius Caepio, Cn., cos. 141 bc, censor 125: 270 n. 54 Servilius Vatia, P., cos. 79 bc, governor of Cilicia 188, 190, 192 Strabo, geographer 167–8, 176, 179, 185, 195 Suetonius Tranquillus, C., biographer on Aerarium 256–7 on Augustus’ breviarium 223 on Nero 252, 254 Sulpicius Quirinius, P., cos. 12 bc 68–9, 145 spelling of name 145 Terentius, P., promagister 306 Theodosius, emperor, and civil law 244 Theophrastus, moralist, on tax farming 283 n. 10 Tiberius, emperor, cos. II 7 bc 70–1,147, 157 and populace 260 n. 28 and procurators 263 refusal to abolish tax 226 senatorial commission 257 appointment of administrators 268 n. 50 Trajan, emperor 11 admirer of Nero? 278 lauded by Pliny 259, 277 jurisdiction 257 privileges of shipowners 267 n.46 cancellation of debt 255 tax reform 211 Trebonius, C., suV. 45 bc 192 Tullius Cicero, M., cos. 63 bc, orator and statesman provincial edict 158 on Asia 185, 123 on royal land 187 on taxation 136–137, 198 n. 120, 275–6, 277 on tax farmers 282 on C. Verres 191, 242, 265 n. 42 correspondence with P. Lentulus Spinther 192 usage 102, 172
360
Index of Persons
Tullius Cicero, Q., diYculties as governor of Asia 263, 275 Tyranius, uicarius? 311 Ummidius Durmius Quadratus, C., suV. ?ad 40, Wnancial posts 229 Valerius Messalla Appianus, M., cos. 12 bc 157 Valerius Messalla Corvinus, M., cos. 31 bc, ruling on uectigalia 243, 273 Valerius Messalla Volesus, L., cos. ad 5: 72–5 Valgius Rufus, C., suV. 12 bc 68–9, 145, 157 correct praenomen 145 Vedius Pollio, P., agent of Augustus 142 privileges 62–3, 218, 242
Velleius Paterculus, historian, on tax contracts 242 Verginius Rufus, L., suV. ad 63, curator 235 Verres, C., governor of Sicily, quaestor in Cilicia edict 263 n. 35 exactions 148, 190–1, 265 n, 42 Vespasian, emperor follower of Claudius 278 contrast with Nero 252 alleged Wnancial crisis 253 tax increases 255 Wnancial initiatives 226 cancellation of debt 255 use of procurators 261 Vibius Habitus, A., suV. ad 8: 153 Vitruvius, architect, on cinnabar 125
Index of Peoples and Places Abydus 34–5 Achaea, freed 253, 261 Adramyteum, Adramyttium 34–5, 188 n. 87 diocese of 60–1 Aedes Saturni, Rome 214, and see Aerarium (Saturni) Aegean islands 192–193 Aerarium (Saturni), Rome 80–1, 91, 159–60, 203–4, 208, 225, 250, 268 Africa, province publicani in 217, 304 shippers 220 n. 50 Alabanda, assize city 138, 194 Alexandria Troas 145 Colonia Alexandria Troadensis 34–5, 145 privileges 68–9, 171, 184, 218 Amastris 174 Amnias River 174, 176 Amorium 104, 177, 178, 194, 217, 287, 298 Anauni 214 n. 30 Ancyra 177 Antandrus 34–5, 188 n. 87 Antioch towards Pisidia 176 Apamea (Phrygia) 175, 176, 177, 189 diocese of 60–1 Apamea (Bithynia) 179, 180 Aphrodisias 175, 196, 294 senatorial decree from 240, 241 treaty 245 Aphrodisians 183, 185 Apollonia at the mouth of the Rhyndacus 34–5, 111, 179, 180, 298 Apollonia (Pisidia) 176, 177, 194, 291, 307 Apollonia (Cyrenaica) 289 n. 31 Apollonia, Lake 180 Aquincum 295 Aquitania, province 309
Armenia, campaigns in 252, 269 n. 51 Asia, see General Index Aspendus 36–37, 101, 111, 188 Assus 34–5 Asturia, Astyria 34–5, 188 n. 87 Atarneus 34–5 Athens, agora 222 Atrium Magnum 90 Attale(i)a (Pamphylia) 36–37, 101, 111, 188 Baetica, province 125 Baiae 214 n. 30 Bargylia 34–5 free 183 Basilica Julia, Rome 3, 26–27, 90–23, 214, 268 Bithynia 175, 180 region in Lex 101, 163, 167 kingdom 102–3, 106, 168, 170–1, 174, 177, 178, 180 royal lands 187 province 28–29, 101–2, 172, 179, 190, 200 routes 176 Bithynians, tithe on 218 Black Sea 8–9, 32–3, 34–5, 106, 107–8, 168, 182, 230–1 Bosporus 108, 130, 169–70, 175, 176, 178–83, 200, 201 Britain, stabilization 252, extortion 266 n. 45 Brundisium 267 n. 47 Byzantium 101, 114, 174, 177 in Pontus and Bithynia 182 as free city 102, 178 territories 179–81, 193 n. 108 Byzantians 28–29, 170, 178 Caesarea Germanice 179 Calchedon 20, 106, 178, 182 in Bithynia 101 free 101, 180, 183
362
Index of Peoples and Places
Calchedon (cont.) territories 181 number of customs posts 35–6 Calchedonians 28–29, 170, 178 Calynda 11 Capitol, Rome 234 Cappadocia 28–29, 101–2, 167, 170–2, 175, 176, 189, 190, 191 independent 103, 168, 174, 178 Cappadocians 176–177 Caria 187 Carians 185 Caunus 11, 111, 188 tariV 11, 107, 108, 110, 123, 138, 245, 246, 272 n. 60 Ceramus 34–5, 188 n. 87 Chersonese, 238 royal lands 187 Chios, 192–193, 301–2 free 186 Chrysopolis 182 Cibyra 296, 298, 299 n. 67, 310 diocese of 60–1, 287 Cilicia, province (with Pamphylia) 101, 102, 170, 172, 175, 189, 190, 191, 194, 200 part assigned to Syria 192 governors 189–92 Cilician Gates 176, 127, 189 Claros, decrees from 189 n. 92, 238 Cnidus 36–37 and lex de prouinciis praetoriis 188, 189, 191, 240 Colophon 34–5, 183, 186 n. 81, 188 n. 87 Constantinople 181 Coptus, tariV 245 Corycus 190 Cos 192–193 Cotiaeum 177 Crete and Cyrene, province 268 n. 50 Cumae 216 n. 37, 272 n. 60, 274 n. 65 Cyme (Caesarea) 34–5, 111, 199 n. 122 Cyrene, edicts relating to, 161 Cyzicus 34–5 free 183, 186 n. 81 assize city 194 territory 179
Dardanus 34–5 Dascylitis, Lake 179 Dascylium 34–5, 101, 180 site 179 Delos, lex on 113 Dorylaeum 177 Egypt 121, 238, 263, 266, 272, 273 n. 63, 274 n.65, 289, 290, 291, 293, 294 Elaea 34–5, 154 Ephesus 34–5 diocese of 60–1 copy of Lex sent to 89 publicani at 307–9 Wshermen at 112, 274 n. 66 gold coinage 123 processing cinnabar 125 roads from 176 harbour 274 n. 66 port of entry into Asia 248, 274 senatorial decrees from 11, 245, 272, 275 dispute with Sardis 185 epitaphs from 290, 298–9 benefactor 303 Erythrae 34–5, 302 Euphrates River 190 Forum Augustum, Rome 213 n. 25, 247 Galatia 28–29, 101–2, 167, 170–1, 175, 177, 178 independent 103, 168, 174 province 177, 194, 265 n. 40 Gallia Cisalpina, lex on 120, 123 Gargarus 34–5, 188 n. 87 Gaul 265, 299 n. 72 Gortyn 268 n. 50 Halicarnassus 36–57, 112, 188, 309 diocese of 60–1, 192 Hamaxitus 34–5 Hellespont, diocese of 60–61, 194 Heraclea 6 Herculaneum, tablets from 213, 221, 247 Hermus River 177 Hieron on the Pontus 101, 111, 180 highway through Asia, northern 176 southern (‘koine hodos’) 176
Index of Peoples and Places Iasus 34–5, 309–10 Iconium 176 Ilium 145 Illyria 287 Illyricum, publicani in 217, 302 Ionia 175 Irni, constitution 249 Isaura 190 Isauria 192 Italy 36, 267 municipia and coloniae 248 tax remitted 229, 263, 275 epitaphs 299
Miletus 34–5, 298, 300, 310–11 diocese of 60–61, 192 Milyadeis, shrine 191 Milyas 190, 191 Moguntiacum 295 Morgantina 112 Mylasa 272 n. 60 Myndus 36–37, 188 Myra 11, 106, 136, 145 Myrina, Myrine 34–5, 111 Mysia 175, 179 Mysians 113, 185, 197 n. 118 Mytilene 192–193
Jews, revolt of ad 66: 252 Juliopolis 175 n. 22, 177
Narona, 204 Nicomedia 176, 180, 218 Noricum 300
363
Koine Hodos, see highway Lagania 175 n. 22 Lambaesis 272 n. 60 Lampsacus 34–5, 183 Laodicea on the Lycus 175, 177, 188, 189, 190, 191, 287, 291, 307 Larinum 213 n. 29 Leonton Kephale 175, 177 Lopadium 180 Lugdunensis, province 309 Lycaonia 102, 104, 170, 172, 189, 190, 191, 192 diocese of 60–1 Lycia 104, 172, 190, 191, 310 free 188, 201 province 173 Lycus River 175, 176 Lydia 177 Lydians 113, 185 Macedonia royal lands 187 province 238 Maeander River 34–5, 176 Magnesia on Maeander, edict from 247 Magydus 36–37, 101, 103, 111, 188 Malaca, constitution 146, 148 Memphis 272 n. 61 Mesopotamia 279 Methymna 193 Midaeum 178
Olympia 185 Orcistus 178 Oropus, dossier from 240 Ostia 267 n. 47 Palatium, Rome 213 n. 29, 214 n.32 Palmyra 116 tariV of 237, 272 n. 60, 275 n. 67, 288 Pamphylia 111, 169, 170, 172, 175, 188–192,199, 201 harbours 168 province (with Cilicia) 101, 102, 104, 183 Paphlagonia 174, 176 Parium 34–5 Pergamum 175, 183 diocese of 60–61, 192 rescript from 272 n. 60 caput uiae 189 harbour 241 games 153–4 Pergamenes 76–7, 153–4 Perge 36–37, 101, 103, 111, 188 Perinthus 178 Pessinus 178 Phaselis 36–37, 101, 103, 111, 188, 190 Philomelium 189 Phocaea 34–5 Phrygia 175, 176, 190, 191 Phrygians 113, 175, 185, 197 n. 118 Physcus 36–37, 111, 188
364
Index of Peoples and Places
Pisidia 176, 189, 190, 191 Pitane 34–5 Poemanenon 185 Poeessa, Ceos 112 Pompeiopolis 174 Pontus, region 176 kingdom 176–7 province 172, 176, 182, 194 title 173, see also Black Sea Poroselene 34–5, 188 n. 87, 192 Porticus Julia, Rome 213 n. 25, 247 of Apollo’s temple 213 n. 29, 214 n. 32 of Trajan’s Baths 213 n. 27 Priapus 34–5 Priene on the mouth of the Maeander 34–5, 111 Propontis 182 Prusias ad mare (Cius) 180 Puteoli 6, 211 lex libitinaria from 216, 272, 274 n. 65 Pylae (Yalova) 179, 180, 181 Rhodes 175 free 186 Rhosus, dossier from 241 Rhyndacus River 34–5, 38–9, 114, 179–80, 180 Rome 5 exports to 167 processing of materials at 125 Wre of ad 64: 252 Rostra, Roman 241 Sagalassus 196 n. 117 Salamis, Cyprus 272 n. 60 Samus 193 Sangarius River 175 Sardinia 244 revenues from 253 n. 4 Sardis dispute with Ephesus 185 diocese of 60–1
Satala 176 Scaptopara, inscription 211 n. 24, 213, 247 Sibde, Side 112 Sicily 7, 9, 121, 198 n. 120, 238, 242 n. 25, 263, 265 n. 42, 266 n. 45, 270 n. 54 Side (Coryphe) 36–37, 101, 103, 111–2, 188, 189, 190, 191, 192 Sigeum 34–5 Smyrna 34–5 diocese of 60–1 Soada 272 n.60 Soknopaiou Nesos 294 Spain 265, 271 n. 58 Stoma Pontou 101, 104, 105, 172, 174, 181 Synnada 177, 189 diocese of 60–61 Syria 176, 263, 272 n. 60 Tabala 296 n. 54 Tabularium, Rome 91, 9, 213, 214–5, 268 Takina 296 Tarentum, inscription 150 Taurus Mountains 189, 190 Tenedus 193 Teos 34–5, 188 n. 87 Termessus 11, 145 Theban nome 274 n. 65 Thrace 320 Tieum 174 Tribunal of praetor, Rome 247 Triglia 179, 180 Troas, see Alexandria Verona 299 n. 66 Via Caecilia 249 Egnatia 178 Sebaste 196 n. 117 Vipasca, leges from, 239 Zarai, tariV of 237, 272 n. 60 Zeugma 279
General Index In this Index ‘Lex’ refers to the document studied in this work, ‘lex’ to other sets of regulations. abductio equivalent of agoge 119–20 actio equivalent of agoge 119 actor 289, 309 equivalent of epitropos 106 advocatus Wsci 257 n. 19 Aerarium (Saturni), 90 titulature 143, 159, 203, 208 changes of management 90–1, 147, 159, 205–9, 228–35, 256–7, 258, and see praetors, prefects, quaestors duties of managers 210–12, 257 emperors’ gifts 253 imposes charges for benches 255 payment to be made at 55–7 revenue oYcers to be changed at 80–1, 158–9 Aerarium militare 225–6, 228, 243, and see prefects agoge 119 agora 139 anadochoi, see praedes animals, exemptions for 50–1, 56–7 annona 131, 220 n.50, 262 n, 34 arabotoxotai 289 arbitratus 70–1, 82–3, 126, 145 archones 307 Areopagus, council of 222 arkarii 289 army requirements 2, 50–1, 52–3 Asia, province of 1, 103 political geography 2, 167–97 categories of land in 184–5 boundaries 2, 28–9, 38–9, 40–41, 44–5, 125, 167–8, 169–72 extent 20, 101–3, 162–3, 168, 178–83, early 182 Pamphylia and Asian province 188–92, 201 interior boundaries 183–7
border crossings speciWed 33–6, 17–8, additions 126 cessions to other provinces 62–3, 138, 182–3, 185, 194–5, 197 neighbours 172–8 Wnancial boundaries 101–3, 162–3, 168–9, 188 Aegean islands and 192–3 equivalence of land and sea traYc 152 goods moving both in and out of 128–30, 181–2 assize centres 138–9, 193–7 Attalid kingdom, 1, 152, 187, 193, 217 bequest of 4, 186, 201, 32 domains 36–7, 184, 187, 199 buildings 52–3, 115, 126, 186–7, 199, 286–7 regulations 238 auctor 146 auctoritas 26–7 authentes 148, and see cognitor and magister changing 147, 152–3, 156 books, exemptions for 50–1, 56–7 breviarium of Augustus 212 budget, Roman 227 building projects, Neronian 252 cabotage 220, 223 campaigns of 89 bc 174–8 Neronian 252, 38 censor, Claudius as 206, 212 censors, functions 6–7, 30–1 in Lex 105, 133, 135 centesima rerum uenalium 226 cera 99, 41 chalcopyrite 125
366
General Index
cheiristai 289 cingo 172 cinnabar 125 circitores 291 ciuitates, see politeiai cognitio 160–2, 262 n. 34 cognitor 68–9, 70–1, 74–5, 146, 148, 222 coin, exemptions for 50–1, 122–3 coinage retariYng 134 Neronian reform 253, 266 commentarienses 289 commissioners’ functions 268 n. 52 debt recovery 212, 230, 234–5 reduction of public expenditure 228, 234, 243 conductio 99 conductores 211, 222, 286, 301–3 conWscation, source of revenue 227 congiarium 252 ‘Constitutio uectigalium Asiae’ 243, 27 n. 63 consuls and Lex 6–7, 30–1, 54–63, 66–79, 105, 133, 135, 144, 145–7, 149–58, 198–201, 209, 242, 273 contrascriptor 300 contubernium 299 conuentus, see diocese copper 125 crops 54–5 curators of public revenues 5, 6, 9, 26–7, 28–29, 82–3, 91, 93, 95–8, 100, 204, 209–10, 213, 216, 226, 233, 267–73 title 268 qualiWcations 93–4, 269–70 method of appointment 268–9 supplementing Lex 159–60 of tabulae publicae 229, 231–2, 234–5, 256 aquarum 208, 210, 244 uiae faciendae 211 custodia see paraphylake customs dues documented 11–12 methods of declaration 106–07, 116 deferred payments 220–1, and see pactio
buildings 334–7, 38–41, 52–3, 54–5, 72–3, 112, 115, 217 maritime 38–9, 110–11, 288 landward 112 Customs Law of Asia, correct title, v ‘damnatio memoriae’ 157–8 debt remission 255 decuma 98, 128–32 delatores rewards reduced 257–8 punished 255, 262 demoi 112–13, 137, 183–5, 195 demosiones 128, 133, 285, andseepublicani distinction from telones 121 demosionia 19, 98–100, 155, 243 ‘descriptum et recognitum’ 90–92 diagnosis 164 dicio equivalent of gnome 134 of Roman People 135 diikanodoteo 144 diocese 60–3, 138, 141, 192 diplomas, military 247 dispensatores 289 dolus malus 50–1, 56–7, 84–5, 109, 134, 163 domicile 135–7 donatives 252 ducere 48–9 ductio 60–1, equivalent of agoge 119–20 edict of praetor 5, 134, 236, 247 of governor 6, 134, 244, 263 n.35, 272 n. 60, 274 n. 65 imperial 214, 272 n. 60 of Nero on uectigalia 160–1, 246, 251–78 eparcheia 141, 168–9 epikrisis 144–5, 207 and see arbitratus epinomia, derivation, 167 n. 2 epitomes of documents 245 epitropos 285, 307, 308, and see procurator epoikia, see customs buildings equipment, personal exemptions for 50–1, 56–7, 132, 123, 134–7
General Index equites Sulla’s attack on 3 encroachments under Principate 150 eremophylakes 291 ereunetai 289–90 ethnos 138, and see tribus exactio 144 exemptions 50–1, 54–63, 122, 198, 264 granted by imperial favour 242 of individuals 62–3 of Vedius Pollio 142, 218 of doctors 272 n. 60 of communities 137–8, 141–2, 195–7 of Colonia Alexandria Troas 68–9, 171, 218 for Romaia Sebasta 76–7, 153 on goods re-exported or reimported 107–09, 132, 133, 193 extra ordinem 160–62, 262 n. 34 faeneratores 284 Wnancial policy at Rome 224–227 Wnes as territories 141 Wsci 212 Xocks, declaration of 116 food, exemptions 254–5 fora (juridical) 60–1 formula 60–1 formulary procedure 150 ‘free’ meaning 20, 112–3, 116, 184 free communities 36–7, 52–3, 102–3, 112–3, 126, 138, 168, 178 n.38, 180, 183, 184, 186–7, 193, 195, 201, 251 ‘free borders’ 20, 93, 114–6, 168, 173 Gnomon of Idios Logos 6, 242, 244–5 gold 125 grain tax 127 idiologi 6 imperialism, economic 3 inopes 259 iron 125 iudex 72–3 jurisdiction of praetor 150, 160, 163, 257, 262–3
367
of governors 160, 262–3 procuratorial 2, 150, 160–2, 262–3 kephalaia, see Lex, chapters koinon of Asia 183–5, 216, 240, 274 koinonoi, see socii kukleuo 136–7 leasing of tax collection 4, 12, 30–1, 99, 113, 133, 141 under the Principate 143 date for taking up lease 156 lex, 28–29, 140, 215 types of 5 locationis 5, 9, 26–7, 36–7, 44–5, 52–3, 54–5, 56–7, 94, 113, 129, 133, 216, see also leasing censoria 5, 7–8, 67, 119, 149 rogata 127 dicta 97 libitinaria 5, 216, 274 n. 65 portorii at Lambaesis 272 n.60 Hieronica 9 Sempronia de provincia Asia, 9, 94, 199, 201, 238 agraria of 111 bc 263–4 de prouinciis praetoriis 140, 144, 189, 238, 244 Terentia Cassia 128 de Gallia Cisalpina 120, 123 Munatia Aemilia 241 Fonteia 241 leges Juliae of 18–17 bc 241 Julia de ui publica 275 n. 67 Papia Poppaea 257 Irnitana 141, 238 Malacitana 146, 148 metallis dicta 239 publication 240, 270–2 Lex, publication 1, 261, 271–3 nature 2, 5, 6–8, 166, 248 scope 100–03, 167–9 title 28–9 refers to itself as lex 48–9, 60–1, 68–71, 76–9, 146, 167 prescript 89–100, 169–72, 268 n. 49 ‘Bithynian preface’ 101–3 chapters 80–1
368
General Index
Lex (cont.) genesis and chronology 8–10, 198–201, 236 tralatician 8, 95, 143, 173–4 early phases 12, 111, 129, 133, 151–2, 182–3, 192, 199–201, 217, 237–9 Wnalization 4 publication date 89 transmission and translation 3–4, 12, 89, 212–6, 245–8, 268, 274 language 249–50 Greek version vi, 20–21, 166 Latin version 19–21, 89 particles, problem for translator, 134, 176 variants in language 148 clumsiness 217–8 regulations incomplete 275 references to Roman People 249 parallels 213–4, 242 librarii 289 magister 68–9, 78–83, 145, 148 magistrate, city, to collect dues 40–1, 72–3, 116, 151–2, 291 manceps, 146–8, 216, 271 mandata 6 mare clausum 220 merx 110, 116 metalla 98 milestones 188–9 mines 58–9, 105, 122, 133–4 misthos 121 ‘Monumentum Ephesenum’ title 1 description of stone 14–15, 165 lettering 15–16, 165–6 munera 264, 267 n. 46 murex 34–5, 74–5, 106, 109, 152 nature of tax 152, 224 nationes 138 noui homines 94 nundinae 139 oikonomos 309, 311, and see uilicus oil 54–5, 127–8, 130 ˆ nion 110, 139 O ores 56–7, 105, 133–4 exemptions for 52–3, 125
orichalcum 125 pactiones 70–1,149, 220–1 paraphylakai 38–45, 62–3, 114–6, 141, 286, pascua perpetua 9, 26–7, 28–9, 93 nature of 95–6, 98–100, 167, 211, 243, 273 n. 62 pecunia numerata 123 personal equipment, exemptions for 50–1, 56–7, 123, 132, 134–7 for repairs 122, 124 phorologos 291 n. 40 phylakai 291 pignus capere 48–9, 58–61, 72–3, 109, 120, 134, 149, 263 pinakion 288 pirates 188 plebiscite 30–31 Greek rendering 104, 140 pledge, see pignus ; praedes ; praedia politeiai 60–3, 137 populi 138, 185 portitor 30–7, 289 conWscation of goods 30–5, 44–5, 46–9, 109, 118–9, 149–50 recovery from 46–7, 117, 149–50, 263–4 absent 40–41, 72–3, 115 portorium 19, 223 of Asia 26–7 praedes 66–7, 74–5, 143–5, 148, 155, 222 praedia 66–9, 74–5, 143–5, 155, 222 praepositus 288 praetor inter peregrinos 72–3, 150, 156, 161–2, 263 praetors in charge of Aerarium 66–9, 74–5, 78–9, 144, 146–7, 156, 158–9, 203–4, 207–9, 228–9, 234 pragma equivalent of res 110 pragmateutae 289, 304 prefects of Aerarium 210–11, 232, 235, 256 duties 272 abolished 209–10 of Aerarium militare 212 of annona 26 n. 34 private use, exemptions on goods for 50–51, 58–9 procurator
General Index of publicanus 30–3, 36–7, 48–9, 70–1, 163 absent 40–1, 72–3 of quadragesima 308 of Nero, misdemeanours 82–3, 295 proenguos 144, 155, 158–60, and see cognitor and magister promagister 304, 306, 307–8 prosodoi equivalent to uectigalia 204, 223 prostitution 283 public property, exemptions for 50–1 publicani 48–9 status 12, 121 societates 72–3, 102, 113, 131, 143, 147–8, 217, 238–9, 285–7, 310, 311, 228 contract for customs dues 36–7 quinquennial tenure 4–5. 68–9, 70–1, 76–81, 99, 100, 144, 147, 152–3, 156, 158, 209, 242 and Wnancial year 218–23 dates for completion 66–7 rights 117–9 exemptions 56–7, 127, 130 duties 36–41, 48–9, 54–5, 66–71, 74–85, 120, 134, 143, 163 procedures 289–93 relations with military 295–6 disputes with travellers 5, 48–9, 72–3, 160–1, 163, 262–3, 132 obstruction of 263, 198 misdemeanours 1, 2, 4, 7, 12, 48–9, 56–7, 110, 120–1, 148, 276, 293–7 illegal surcharges 265–6 deprived of uectigalia 276, 286 ill repute 276, 280–5 terms of abuse 281 self-perception 297–300 inscriptions honouring 301–4 collective tombs 299 dedications to superiors 304 use of Latin 298 publicum 19, 98–9, 215 portorii Illyrici 217 quadragesimae portuum Asiae 217 quattuor publica of Africa 217 purple, see murex quadragesima 265, 307, 308, 310, 311
369
quaestors 28–9, 80–1, 95, 98 of Aerarium 205–7, 230–2, 258 of emperor 225 in Asia 161 rates of duty 30–33, 56–7, 62–3, 105–6, 109, 125, 130–1, 142–3 on murex 224 for securities 70–1, 74–5, 82–3, 144, 152–3, 159, 222–3 receipts 290, 292 record oYce, see tabularium recuperatores 72–3, 256–8, 263 redemptio 99 relatio 96–7 religious purposes, exemptions on goods carried for 50–1, 123, 153–4 republication 271 n. 60, 143 res, meaning of in Lex 110, 116, 154 restitutio in integrum 46–7, 117 road construction 196 n. 117 Romaia Sebasta, games, exemption for 76–7 dating 153 Roman territory 58–9 Rome, service of, exemptions for 122 routes 176–7, 188–9 sailors, exemptions for 50–1, 122 sales tax remitted for Italy 229, 254 scriptura 98, 127, 263 scrutatores 281, 289–90, 299 28–9, 95, 97, 140, 213, 240 in Greek archives 244 de agro Pergameno 238 de Oropiorum et publicanorum controversiis 240 on doctors’ privileges 272 n. 60, 275 n. 67 de Aphrodisiensibus 240, 242 de ludis saecularibus 141, 244 of Larinum 213 n. 29 honouring Germanicus 214, 248 de Cn. Pisone patre 203, 213 n. 29, 225 honouring Pallas 214 n. 32 setting up curators 269 ships liable to tributum 266–7 exemptions for 50–1, 56–7l signatores 212
370
General Index
siromastes 290 skeue, meaning 134 slaves 126 types of 151 new 72–3, 151 child 105–06, 142–3 marked 72–3, 151 duty on 30–31, 66–7, 74–5, 105–06, 142, 151, 279 exemptions 50–1, 56–7, 122, 124 tax on sale 228, 232, 258 in service of publicani 217, 286, 289, 295, 306–11 families 299 wills 300, 227 smuggling see tax evasion soldiers exemption 50–1, 122, 264–5 misconduct 295–6 pro milite 124–4, 229 sphragis 72–3, 151 statio 112 subuectio 266 sureties, payment of 221–2, and see praedes and praedia symbolarius 290, 308 tabulae censoriae 90 publicae 225 tabularii 289, 295 tabularium of curators, 26–7, 213–4 site 91–2 tax evasion 2, 32–5, 46–7, 54–5, 107, 118–9, 292 penalties 60–1, 109, 118–9, 137, 263 taxation defended 277 direct and indirect 254 n. 6, 266, 276 on inheritances 228 exemptions 50–1 tax collectors, see publicani telonea 28–9, 36–7 telones 285 distinction from demosiones 121 teloniarius 298–9, 308 telonion, restored by tax-farmers 304
telos, meaning 19 of Asia 28–9, 223 temenos and temple, not allowed for customs station 38–9, 54–5, 114–5 tetartones 291 n. 40 tetrarchs and civil law 244 tin 125 tithes 54–5, 218, 254 n. 6 of Sicily 7 topos, in Lex 171 n. 17 treaty providing for exemptions 58–9, 135 tribunes’ judicial power curtailed 155–6, 256 tribunician power 62–3, 140–1, 241 tribus 36–7, 60–3, 112–3, 137, 183–5, 195 tributum, 254, 264, 266–7, 275 uectigalia 19, 26–9, 254, 269 set up by lex 270 Tiberius consults senate on 229 abolition mooted 232–3, 260–1 of Asia 274 uectura 131 uiaticum 52–3 uicarii 291, 300, 304, 306, 310, 311 uice-procurator 308 uicesima libertatis 98, 211 uici 36–7, 60–3 uigiles 225–6 uilici 217, 285 n. 19, 288, 299, 304, 306, 307, 309–11 staV of 288–9 valuation of goods 44–5, 48–9, 60–1, 106, 116–7, 292 at speciWc site 46–7 war, impending, 125 water, exempted 122, 125 wine 54–5, 127–8, 130 women not to be searched 275, 292 xenophylakes 302 ‘Zollbezirk’, see Asian province, Wnancial boundaries